Man in Maga hat charged over shooting of Indigenous activist at statue protest
Jacob Johns seriously injured at protest against reinstallation of statue honoring Spanish conquistador in Española, New Mexico
Ramon Antonio Vargas
Sat 30 Sep 2023 11.03 EDT
An Indigenous justice activist is recovering after a man wearing a hat with the Donald Trump slogan “Make America great again” allegedly shot him during a protest against the reinstallation of a statue honoring a Spanish conquistador in New Mexico.
Jacob Johns was shot on Thursday morning in the northern New Mexico city of Española while demonstrating against plans to again erect a Juan de Oñate statue that previously had been taken down and put in storage. First responders flew Johns to a hospital in Albuquerque by helicopter after he was wounded.
By Friday, he was recovering from emergency surgery, said a message on an online GoFundMe campaign set up in his support.
Johns’s mother told the Santa Fe New Mexican that her son was in stable condition. Laverne McGrath said her son had been in northern New Mexico with the US climate action network and had tribal affiliations with the Hopi and Akimel O’odham.
The suspected shooter – 23-year-old Ryan Martinez – was arrested by Española and Pojoaque Pueblo police and faces charges of attempted murder and aggravated assault with a deadly weapon. On Friday, a judge ordered Martinez held without bond through at least the weekend.
According to Martinez’s arrest affidavit, he was smiling and laughing during an interview with investigators.
“Ryan, with a smirk on his face, asked if someone who attempted a murder would be allowed to walk out” of custody, the state police agent Shane Faulkner wrote in the affidavit. “When I advised Ryan that it was his right and up to the judge, Ryan replied that was crazy and stupid.”
Johns was part of a crowd who had gathered at the Rio Arriba county annex building to celebrate officials’ postponement of plans to re-erect a statue of Oñate there. The conquistador and his Spanish compatriots carried out a 1599 massacre of hundreds of members of a pueblo tribe in what is now New Mexico.
Crews had torn down Oñate’s statue from a spot in the community of Alcalde and had taken it into storage in 2020 amid racial justice protests ignited by a Minneapolis police officer’s murder of George Floyd weeks earlier. But there were plans to stand the statue back up near the county annex, though protests forced officials to delay the monument’s reintroduction.
A cellphone video posted on social media showed that a fight broke out near where a crowd was celebrating the postponement. At one point, the video showed the man identified as Martinez jump over a waist-high barrier and try to grab another man.
Two more men then grappled with Martinez, who is seen leaping back over the barrier, grabbing a pistol from his waistband and aiming the weapon at those with whom he was tussling as voices yell, “Let him go!”
Martinez, clad in a turquoise hooded sweatshirt, appeared to fire once. A voice shouted in pain, and Martinez ran toward a parking lot, according to the video. The recording then showed the driver of a white car speed away, honking the horn.
In the moments before the shooting, the video in question captured a red hat getting knocked off Martinez’s head as he struggled with other men during the confrontation.
Still images of Martinez taken earlier in the day showed that hat bore the “Make America great again” slogan.
Additionally, according to the Daily Beast, a social media profile matching Martinez’s details featured the phrase “Fuck Joe Biden”. The profile also declared “Trump won”, echoing the false conspiracy theory that fraudsters robbed the former president of victory against Biden in the 2020 election.
Martinez’s arrest came after the second shooting surrounding a face-off of protesters and counter-protesters near the Oñate statue. In June 2020, during a rally calling for the statue’s removal, Steven Baca shot Scott Williams and was arrested on a count of aggravated battery with great bodily harm.
Baca pleaded guilty to unlawful carrying of a deadly weapon as well as aggravated battery for pulling a protester down by her hair. Prosecutors dismissed the charge pertaining to the shooting, the Albuquerque Journal reported.
The GoFundMe for Johns, the victim of Thursday’s shooting, described him as being a Hopi Native American.
A photo from the Albuquerque Journal showed Johns – of Spokane, Washington – holding up a sign that read “Do Not Resurrect Oñate” next to a speaker before the shooting that wounded him in the upper torso. In that photo, Johns and the speaker stood before another pair of signs that read: “Not today Oñate.”
Johns’s GoFundMe campaign described him as a climate activist, artist, musician and father to a teenage daughter. As of Saturday, the campaign had raised more than $120,000 that organizers said were meant to help cover his medical bills as well as other family needs during what would “likely be a very lengthy recovery period”.
Man in Maga hat charged over shooting of Indigenous activist at statue protest | New Mexico | The Guardian
Acoma Massacre
From Wikipedia, the free encyclopedia
Acoma MassacreBelligerentsCommanders and leadersStrengthCasualties and lossesThe Acoma Massacre refers to the punitive expedition by Spanish conquistadors at the Acoma Pueblo in January, 1599 that resulted in the deaths of around 500 Acoma men and 300 women and children after a three-day battle. Of the Acoma who survived the attack, many were sentenced to 20-year terms of bondage, and 24 suffered amputations. [1]
The massacre was the result of a battle between Spanish colonizers and Native Americans from the Keres Acoma Nation in what is now New Mexico in retaliation for the killing of 12 Spanish soldiers by the Acoma in the previous year.
Background[ edit]In the late 1500s the Spanish Crown began ordering conquest expeditions into the territories of Pueblo peoples, areas of which Spain sought to gain control as part of the colonization efforts in so-called New Spain. In 1595, the conquistador Don Juan de Oñate was granted permission from King Philip II to colonize Santa Fe de Nuevo México, the present-day American state of New Mexico.
The early years of Spanish exploits in the area had seen but a few, mostly peaceful, encounters with the Acoma people, who outnumbered the colonizers in the decades after 1540. However, in 1598, Zutacapan, the Acoma cacique and spiritual leader, learned that the Spanish emissaries intended to conquer Acoma Pueblo by force. Zutacapan also learned that the Spanish plan was to have all the Pueblo people move to a new village in the valley, where they would live under Spanish rule, and work for the Crown under the colonial forced-labor system known as encomiendas. [2] The Acoma would also be forced to convert to Catholicism and forsake their traditional beliefs and practices. Seeking to protect the Pueblo's material and religious integrity, Pueblo leadership decided to prepare to resist Spanish aggression.
Juan de Zaldívar, Oñate's nephew and soldier, was sent to the pueblo to meet with Zutacapan. Upon arriving on December 4, 1598, the Spanish envoy demanded food and shelter for himself and his sixteen men. [3] After being rebuffed, the group reportedly invaded Acoma homes, breaking walls and destroying property in order to take maize and blankets by force, leaving Keres women curled up naked with their children. [4] The Acoma resisted and a fight ensued, leaving Zaldívar and eleven of his men dead.
When Oñate learned of the incident, he ordered Juan's brother, Vicente de Zaldívar, to lead an expedition to punish the Acoma and set an example for other Pueblos. Taking about seventy men, Vincente de Zaldivar left San Juan Pueblo in late December or early January and arrived at Acoma on January 21, 1599. [5]
Battle[ edit]The main battle between the Acoma and the Spaniards began the following morning, January 22. For the first two days the Acoma were able to withstand Spanish forces, until Zaldívar developed a plan to breach the Pueblo's defenses using a small cannon. On the third day, Zaldívar and twelve of his men ascended the mesa and opened fire on the Pueblo with the cannon. The Spaniard's heavy artillery was incomparable to the Acoma's arsenal. A large fire engulfed many Acoma homes during the battle. The conquistadors then stormed the settlement.
There were an estimated 4,000 people living at or around the Acoma Pueblo in 1598, of whom at least 1,000 were warriors. An estimated 500 men were killed in the battle, along with about 300 women and children. Some 500 prisoners were taken and later sentenced by Oñate to a variety of punishments after a trial was held at San Juan Pueblo. Oñate ordered that every male above the age of twenty-five would have his right foot cut off and be enslaved for a period of twenty years. Twenty-four men suffered amputation. Males between the age of twelve and twenty-five were also enslaved for twenty years along with all of the females above the age of twelve.[ citation needed]
Most of the remaining natives were dispersed among the residences of government officials or at Franciscan missions. Sixty of the youngest women were deemed not guilty and sent to Mexico City where they were "parceled out among Catholic convents". Two Hopi men were taken prisoner at the pueblo; after each had one of his hands cut off, they were released to spread the word of Spain's might. [5] After the massacre, the town was abandoned out of fear until it was reconstructed again by the Pueblo in 1599.[ when?]
Alternative interpretations[ edit]Whether the whole foot of the massacre's victims were cut off has been subject of scrutiny. In a 2002 letter to the editor [6] in support of El Paso's new statue of Oñate, a commentator specified that original records from the time translate as "cut off the ends of their toes." In another letter from 2017, a commentator stated that, in Onate's personal journal, he specifically refers to the punishment of the Acoma warriors as cutting off "las puntas del pie" (the points of the foot, the toes). [7] These arguments include the idea that the Spanish would not have limited a slave's usefulness by removing their foot. [8][ page needed]
Aftermath[ edit]The punishments inflicted on those who were not killed in combat included amputation of hands and feet or being sold into slavery. [9]When King Philip heard the news of the massacre, and the punishments, Oñate was banished from New Mexico for his cruelty to the natives, and later returned to Spain to live out the remainder of his life. Several Acomas escaped capture by the Spanish in 1599 and by 1601 had rebuilt their pueblo, which still stands.
Present-day Acoma views[ edit]The massacre remains a sensitive issue among Puebloans. In 1998, during the 400-year anniversary of Spain's founding of New Mexico colony, a group of Acomas cut off the right foot of the twelve-foot (3.7 m) Equestrian statue of Juan de Oñate in Alcalde, New Mexico. They later issued a statement about the incident: "We took the liberty of removing Oñate's right foot on behalf of our brothers and sister of Acoma Pueblo." The foot was replaced the same year. [10] The statue was removed in June 2020, in the wake of the murder of George Floyd and subsequent protests.
On April 21, 2007, an eighteen-foot-tall (5.5 m) statue of Oñate – the largest bronze equestrian statue in the United States – was erected at El Paso, Texas. Members of the Acoma tribe attended the dedication ceremony and protested against the statue's construction. [5] [11]
On June 15, 2020, the statue at Alcalde was removed by Rio Arriba County officials for safekeeping during the George Floyd protests. The County Commission issued a statement that they had not decided the statue's future. [12] La Jornada, another statue of Oñate in Albuquerque, New Mexico, was also taken down during the protests by local government officials, following a protest where a counter-protester shot one of the protesters. [13] |
