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Politics : CONSPIRACY THEORIES

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To: GUSTAVE JAEGER who wrote (295)9/24/2005 7:34:11 AM
From: sea_urchin  Read Replies (2) of 418
 
Gus > That's what (civil) wars and revolutions are for: to shift the game from the velvet table to the ring....

That is, indeed, the hope. Unfortunately, what happens, and I'm no historian, is that one bad system is exchanged for another and dreams of Utopia vanish. A new clique of masters is established, patronage and cronyism supervene, scapegoats are punished for what happened previously and eventually the new system becomes as bad as the old -- but, of course, with more spin, more "democracy" and more "liberty".

This is what Polybius believed:

freerepublic.com

>>According to the historian, these three simple constitutions each degenerate, over time, into their respective corrupt forms (tyranny, oligarchy, and mob-rule) by a cycle of gradual decline which he calls anacyclosis or “political revolution” (6.9.10: politeiw=n a)naku/klwsij; 6.4.7-11; cf. 6.3.9). 7

For monarchy, he claims, inevitably degrades into tyranny. Tyranny is then replaced by aristocracy, which in turn degrades into oligarchy. Oligarchy then is overthrown by democracy, which ultimately falls into its own corresponding distortion, mob-rule (or ochlocracy). In Polybius’ analysis, the cycle then starts up again (monarchy, aristocracy, and democracy) since anarchy inevitably creates a void that some new demagogue will fill.8 'Anaku/klwsij, the sliding from one form of constitution into another, is unavoidable because of the inherent weakness of each simple form of constitution.9

The catalyst for the decay in each simple form, Polybius says (6.7.7), is hereditary succession--the automatic handing down of the privileges of a particular form of government to future generations without their ever having to internalize for themselves the discipline necessary to maintain those privileges.

Each of the three simple forms of constitution serves well enough at its inception, since founder kings arise out of their very excellence of character, aristocracies (by definition at least) form from the noblest of society, and democracies too embrace the highest ideals at the outset. The problem lies not with the initial impetus that forms these governments but with the fact that they each suffer entropy, or internal decay.<<
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