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To: foundation who wrote (3357)8/31/2001 12:09:50 AM
From: Jon Koplik   of 12240
 
AP News -- "D'oh and the Deity" (analysis of religion on the TV show "The Simpsons")

August 30, 2001

D'oh and the Deity: `The Simpsons'

By THE ASSOCIATED PRESS

Filed at 12:02 p.m. ET

How God appeared in a dream: ``Perfect teeth. Nice smell. A class act all the
way.''

The family religion: ``You know, the one with all the well-meaning rules that don't
work in real life. Uh, Christianity.''

Church signboard slogan: ``God Welcomes His Victims.''

This is just a very small sample of one-liners about religion from ``The
Simpsons.''

For 12 seasons and counting, the animated series has mined religious subjects for
laughs like no other show on television.

The staple of the Fox network has sometimes been called sacrilegious -- rather
than satirical -- for its jabs at clergy and the faithful alike. But religious
commentators, especially this year, have looked at the animated series and found
plenty to like.

In a rare coincidence, two leading Protestant magazines, the liberal Christian
Century and conservative Christianity Today, simultaneously ran friendly cover
stories on the show. Christian Century said it's appreciated in religious circles,
while Christianity Today hailed the good-guy characterization of the Simpsons'
evangelical neighbor, Ned Flanders.

An anthology, ``The Simpsons and Philosophy: The D'oh! of Homer'' (Open
Court), reported religion was an element in 70 percent of randomly selected
episodes and the major theme in 10 percent.

The latest analysis, which will be published Saturday, claims that -- strange as it
might seem -- the cartoon ``more accurately reflects the faith lives of Americans
than any other show in the medium.''

In ``The Gospel According to The Simpsons'' (Westminster John Knox), Mark I.
Pinsky notes that the characters regularly pray, attend worship and discuss
humanity's inescapable religious questions. God's existence is unquestioned and
He sometimes intervenes directly in the preposterous plots.

Pinsky, religion writer for the Orlando Sentinel, also notes that, despite ridiculing
everything in sight, the show is basically pro-family and usually lets a rough
morality triumph.

``The Simpsons'' may be irreverent toward churches and clergy, he says, but
other institutions suffer more, particularly big business. (Montgomery Burns,
owner of the nuclear power plant, is so money-hungry he once hatched a
scheme to block out the sun, forcing everyone to buy more electricity).

Pinsky, an active Reform Jew, is not a big TV fan. But he was goaded into
sampling ``The Simpsons'' by his children and got hooked. He can only hope now
that the book replicates his publisher's 1965 title ``The Gospel According to
Peanuts'' by divinity student Robert Short, which sold 10 million copies.

In that more innocent era ``a lot of people were offended by putting something as
holy as the Gospel together with a comic strip,'' says Short, now a Presbyterian
minister in Monticello, Ark. The New York Times considered it ``a perilous
experiment.''

Now preachers make frequent use of pop culture. But less often does pop
culture, especially TV, treat religion.

With ``The Simpsons,'' Pinsky says, early episodes featured bratty son Bart. But
as the focus shifted more toward bumbling father Homer, the show began
tackling deeper issues, Pinsky says. Besides, a series that marks episode 270
when the fall season begins Nov. 4 always needs new material, and religion is
rich territory.

The Simpsons crew was sharp enough to realize this even though, according to
Pinsky's estimate, 80 percent of the show's writers over the past dozen years
have been either skeptics or atheists. Several, however, have called themselves
believing Christians.

The characters they and creator Matt Groening have created for fictional
Springfield are a microcosm of American religious -- and particularly Protestant
-- types.

Homer is the sort who regularly displays his religious ignorance (he calls God
``omnivorous'' instead of ``omnipresent''), snoozes in church and prays largely in
desperation. ``God, if you really are God, you'll get me tickets to that game. Why
do you mock me O Lord?'' he moans in one show.

Long-suffering wife Marge is the solid saint who delivers the rare serious lines,
for example: ``There has to be more to life than just what we see, Lisa. Everyone
needs something to believe in.''

Precocious daughter Lisa is the mainline Protestant rationalist and preacher of
social justice.

Next-door neighbor Flanders has his boys play Bible Bombardment board games
and vacations at ``America's Most Judgmental Religious Theme Park.'' His piety
irritates people, but he's also one of the kindest characters in the series.

Then there's the Reverend Lovejoy, burned-out pastor of Springfield's
community church, who veers from non-denominational blandness to
fundamentalist rigidity. God is among those who find his unctuous sermons
boring.

Non-Protestants don't come off perfectly, either. Krusty the Clown, the show's
Jewish character, is a gruff, chain-smoking show-biz veteran, although he
reunited with his Orthodox father, who wanted him to be a rabbi.

The depiction of workaholic Kwik-E-Mart manager Apu, a Hindu, has offended
some Indian-Americans, partly because he's at once obsequious and overcharges
customers.

Catholics are less visible, but the Catholic League has still found reason to
protest. It objected, for instance, to a satirical commercial in which a scantily
clad woman wearing a cross suggestively filled a car with gas as a voice-over
said ``The Catholic Church: We've made a few...changes.''

Among all denominations, liberal Unitarianism -- with its lack of doctrine -- may
fare the worst. ``If that's the one true faith, I'll eat my hat,'' Homer exclaims.

For all its barbs, however, ``The Simpsons'' rarely mentions Jesus and steers
clear of explicit Christian teachings, Pinsky says. He says that, in the end, the
show may actually cloak a ``sacred essence in the guise of profane storytelling.''

He concludes that ``whether the series, once considered so anti-authoritarian, is
subversive or supportive of faith is largely in the eye of the beholder.''

Copyright 2001 The Associated Press
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