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The obvious example of collectivism in The Fountainhead is the political one. Ellsworth Toohey, the novel’s villain, is a Marxist intellectual, preaching socialism to the masses. He holds that an individual has no value in himself but exists solely to serve his brothers. As Ayn Rand wrote the novel, in the 1930s, collectivism was rapidly engulfing the world. First the Communists took over her native Russia, then the Fascists came to power in Italy, then Hitler and the National Socialists took political control of Germany. On September 1, 1939, Nazi Germany and the Soviet Union, as allies, invaded Poland, plunging mankind into the most destructive war of its history. In the early 1940s, collectivism appeared to be on the threshold of military conquest of large portions of the globe. In the United States, many intellectuals, politicians, labor leaders, and businessmen thought of the Communist and Nazi systems as “noble experiments,” as new attempts to emphasize an individual’s moral responsibilities to his fellow man. Before the war, there was ideological support in the United States for both the Communists and the Nazis; even after the war, support among the intellectuals continued for Communism and does to this day. Ayn Rand wrote The Fountainhead, at one level, as a fervent warning to her fellow man of the unmitigated horrors of collectivism, whether of the Nazi, Fascist, or Communist variety; the evils that result in concentration camps; the extermination of millions of innocent victims; and the precipitation of world war. Ayn Rand witnessed these horrors firsthand in Europe; she wrote The Fountainhead, in part, to prevent their recurrence in America.
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