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Has Feminism Gone Too Far?
Guests: Camille Paglia & Christina Hoff Sommers
Think Tank™ With Ben Wattenberg Airdate: November 4, 1994
.....Christina Sommers, what has feminism become?
MS. SOMMERS: The orthodox feminists are so carried away with victimology, with a rhetoric of male-bashing that it's full of female chauvinists, if you will. Also, women are quite eager to censor, to silence. And what concerns me most as a philosopher is it's become very anti-intellectual, and I think it poses a serious risk to young women in the universities. Women's studies classes are increasingly a kind of initiation into the most radical wing, the most intolerant wing, of the feminist movement. And I consider myself a whistle-blower. I'm from inside the campus. I teach philosophy. I've seen what's been going on.
MR. WATTENBERG: Camille, what has feminism become?
MS. PAGLIA: Well, I have been an ardent feminist since the rebirth of the current feminist movement. I'm on the record as being -- as rebelling against my gender-role, as being an open lesbian and so on. In the early 1960s I was researching Amelia Earhart, who for me symbolized the great period of feminism of the '20s and '30s just after women won the right to vote. When this phase of feminism kicked back in the late '60s, it was very positive at first. Women drew the line against men and demanded equal rights. I am an equal opportunity feminist. But very soon it degenerated into a kind of totalitarian "group think" that we are only now rectifying 20 years later.
MR. WATTENBERG: Is this the distinction between equity feminism and gender feminism? Is that what we're talking about?
MS. SOMMERS: That's right. Yes.
MR. WATTENBERG: Could you sort of explain that so that we get our terms right?
MS. SOMMERS: An equity feminist -- and Camille and I both are equity feminists --is you want for women what you want for everyone: fair treatment, no discrimination. A gender feminist, on the other hand, is someone like the current leaders in the feminist movement: Patricia Ireland and Gloria Steinem and Susan Faludi and Eleanor Smeal. They believe that women are trapped in what they call a sex-gender system, a patriarchal hegemony; that contemporary American women are in the thrall to men, to male culture. And it's so silly. It has no basis in American reality. No women have ever had more opportunities, more freedom, and more equality than contemporary American women. And at that moment the movement becomes more bitter and more angry. Why are they so angry?
MS. PAGLIA: Mmm-hmm. (In agreement.) This is correct. In other words, I think that the current feminist movement has taken credit for a lot of the enormous changes in women's lives that my generation of the '60s wrought. There were women in the mid '60s when I was in college who did not go onto become feminists. They were baudy and feisty and robust. Barbra Streisand is a kind of example of a kind of pre-feminist woman that changed the modern world and so on.
Now, I think that again what we need to do now is to get rid of the totalitarians, get rid of the Kremlin mentality --
MR. WATTENBERG: Now, hang on, when you say --
MS. PAGLIA: Wait -- and here are the aims of my program. We've got to get back to a pro-art, all right, pro-beauty, pro-men kind of feminism. And --
MS. SOMMERS: I think she's right to call it a kind of totalitarianism. Many young women on campuses combine two very dangerous things: moral fervor and misinformation. On the campuses they're fed a kind of catechism of oppression. They're taught "one in four of you have been victims of rape or attempted rape; you're earning 59 cents on the dollar; you're suffering a massive loss of self-esteem; that you're battered especially on Super Bowl Sunday." All of these things are myths, grotesque exaggerations.
MR. WATTENBERG: Well, why don't you go through some of those myths with some specificity?
MS. SOMMERS: Well, for example, a few years ago feminist activists held a news conference and announced that on Super Bowl Sunday battery against women increases 40 percent. And, in fact, NBC was moved to use a public service announcement to, you know, encourage men "remain calm during the game." Well --
MR. WATTENBERG: How can you remain calm during the Super Bowl! (Laughter.)
MS. SOMMERS: Well, they might explode like mad linemen and attack their wives and so forth. The New York Times began to refer to it as the "day of dread." One reporter, Ken Ringle at the Washington Post, did something very unusual in this roiling sea of media credulity. He checked the facts -- and within a few hours discovered that it was a hoax. No such research, no -- there's no data about a 40-percent increase. And this is just one of so many myths. You'll hear --
MR. WATTENBERG: Give me some others.
MS. SOMMERS: According to the March of Dimes, battery is the number -- the leading cause of birth defects. Patricia Ireland repeats this. It was in Time magazine. It was in newspapers across the country. I called the March of Dimes and they said, "We've never seen this research before." This is preposterous. There's no such research. And yet this is being taught to young women in the colleges. They're basically learning that they live in a kind of violent -- almost a Bosnian rape camp.
Now, naturally, the more sensitive young women --
MR. WATTENBERG: What about rape? Is that exaggerated by the modern feminists?
MS. SOMMERS: Completely. This idea of one in four girls victims of rape or attempted rape? That's preposterous! And there's also a kind of gentrification of rape. You're much more likely to be a victim of rape or attempted rape if you're in a high crime neighborhood. The chances of being raped at Princeton are remote. Katie Roiphe talked about being at Princeton. She said she was more afraid -- she would walk across a dark golf course and was more afraid of being attacked by wild geese than by a rapist. And yet the young women at Princeton have more programs and whistles are given out and blue lights. There's more services to protect these young women from rape than for women in, you know, downtown Newark.
MR. WATTENBERG: Where do you come out on this?
MS. PAGLIA: Well, one of the things that got me pilloried from coast to coast was when I wrote a piece on date rape for Newsday in January of 1991. It got picked up by the wire services, and the torrent of abuse that poured in. I want women to fend for themselves. That essay that I wrote on rape begins with the line "Rape is an outrage that cannot be tolerated in civilized society." I absolutely abhor this broadening of the idea of rape, which is an atrocity, to those things that go wrong on a date --acquaintances, you know, little things, miscommunications -- on pampered elite college campuses. MS. SOMMERS: I interviewed a young women at the University of Pennsylvania who came in in a short skirt and she was in the Women's Center, and I think she thought I was one of the sisterhood. And she said, "Oh, I just suffered a mini-rape." And I said, "What happened?" And she said, "A boy walked by me and said, `Nice legs'." You know? And that -- and this young woman considers this a form of rape!
MS. PAGLIA: That's right.
MR. WATTENBERG: What role in the development of this kind of thought that the idea of sexual harassment and whole Anita Hill thing have? Was that sort of a --
MS. PAGLIA: That's fairly recent, actually. It was in the late '80s that started. I mean, that was a late phase. I think probably the backlash against the excesses of sexual harassment have -- you know, have really finally weakened the hold of PC. I believe, for example, in moderate sexual harassment guidelines. I lobbied for their adoption at my university in 1986. But I put into my proposal a strict penalty for false accusation. All right? I don't like the situation where the word of any woman is weighed above the testimony of any man. And I was the only leading feminist that went out against Anita Hill. I think that that whole case was pile of crap.
MR. WATTENBERG: Why?
MS. PAGLIA: Well, I think it was absurd. First of all, again, totalitarian regime, okay, is where 10 years after the fact you're nominated now for a top position in your country and you are being asked to reconstruct lunch conversations that you had with someone who never uttered a peep. Okay? This is to Anita Hill: "All right, when he started to talk again about this pornographic films at lunch in the government cafeteria, what did you do?" "I tried to change the subject." Excuse me! I mean, that is ridiculous. I mean, so many of these cases --
MS. SOMMERS: He never touched her.
MS. PAGLIA: He never touched her. Okay? That was such a trumped-up case by the feminist establishment.
MR. WATTENBERG: Do you sign onto that?
MS. SOMMERS: Well, I've changed. I mean, initially I was just carried away with the media and thought, "Oh, Saint Anita." And later I thought about it and actually learned from some experts on sexual harassment that her behavior was completely untypical. She did not act -- the career lechers --usually a woman is repulsed and will not follow him from place to place, and usually there are many women who will come forward who have had the same experience. These things were not true in his case. It now seems to me quite likely that he was innocent of these charges.
MS. PAGLIA: Completely innocent. And I must say, as a teacher of 23 years, if someone offends you by speech, we must train women to defend themselves by speech. You cannot be always running to tribunals. Okay? Running to parent figures, authority figures, after the fact because you want to preserve your perfect, decorous, middle-class persona.
MR. WATTENBERG: This is Catherine MacKinnon, who says speech is rape?
MS. PAGLIA: Yes, I'm on the opposite wing. Catherine McKinnon is the anti-porn wing of feminism. I am on the radically pro-porn wing. I'm more radical than Christina. I --
MR. WATTENBERG: Are you pro-pornography?
MS. SOMMERS: For adults. I'm trying to be very careful about it for -- you know, I feel in our society -- for children. But I'm horrified at the puritanism and the sex phobia of feminism. How did that happen? I mean, feminism -- it used to be fun to be a feminist, and it used to have a lot of -- it attracted all sorts of lively women. Now you ask a group of young women on the college campus, "How many of you are feminists?" Very few will raise their hands because young women don't want to be associated with it anymore because they know it means male-bashing, it means being a victim, and it means being bitter and angry. And young women are not naturally bitter and angry......
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