Heheheheheh... that's a good one, JT (^_^)
Stop Making Sense! {grin}
well, whatsay let's try a few more of these recursive verses?
"Now for the evidence," said the King, "and
then the sentence."
"No!" said the
Queen, "first the sentence, and then
the evidence!"
"Nonsense!" cried
Alice, so loudly that
everyone jumped,
"the idea of having
the sentence first!"
" jetzt für den Beweis, " sagte den König, " und dann den Programmsatz. ", " Nr.! ", sagte die Königin, " zuerst der Programmsatz und dann der Beweis! ", " Unsinn! ", geschrieene Alice, so laut, daß jeder sprang, " die Idee des Habens des Programmsatzes zuerst! ",
" now for the proof, " No. said the king, " and then the program sentence ", "! ", the queen said, " first the program sentence and then the proof! ", " nonsense! ", cried Alice, so loud that everyone branched, " the idea of having the program sentence first! ",
-Lewis Carroll, Through the Looking Glass a.k.a. "Alice in Wonderland"
_______________________________________________________
"A cell for citters to cit in."
The idea of detention in a closed space as a form
of human punitive corrective action seems to have
come in very much in the thirteenth and fourteenth
centuries -- at the time perspective and pictorial
space was developing in our Western world. The
whole concept of enclosure as a means of con-
straint and as a means of classifying doesn't work
as well in our electronic world. The new feeling
that people have about guilt is not something that
can be privately assigned to some individual, but
is, rather, something shared by everybody, in some
mysterious way. This feeling seems to be returning
to our midst. In tribal societies we are told that
it is a similar reaction, when some hideous event
occurs, for some people to say, "How horrible it
must be to feel like that," instead of blaming some-
body for having done something horrible. This feeling
is an aspect of the new mass culture we are
moving into -- a world of total involvement in which
everybody is so profoundly involved with everybody
else and in which nobody can really imagine what
private guilt can be anymore.
" eine Zelle für citters zu Verdichtereintrittslufttemperat innen. "
Die Idee der Verzögerung in einem geschlossenen Platz als Formular der menschlichen strafenden Korrektur-Maßnahme scheint, in die dreizehnten und vierzehnten Jahrhunderte sehr viel hereingekommen zu sein -- zu der Zeit als Perspektive und bildhafter Platz in unserer westlichen Welt sich entwickelten. Das vollständige Konzept der Einschließung als Mittel der Begrenzung und als Mittel von classifying arbeitet außerdem nicht in unserer elektronischen Welt. Das neue Gefühl, das bevölkeren, haben über Schuld ist nicht etwas, das irgendeiner Einzelperson privat zugewiesen werden kann, aber ist eher etwas, das von jeder, in irgendeiner geheimnisvoller Weise geteilt wird. Dieses Gefühl scheint, zu unserer Mitte zurückzugehen. In den Stammes- Gesellschaften werden wir erklärt, daß es eine similar Reaktion ist, wenn irgendein schrecklicher Fall auftritt, damit einige Leute, " sagen, wie horrible er wie der glauben sollen muß, ", anstatt, jemand für das Tun horrible etwas zu tadeln. Dieses Gefühl ist ein Aspekt der neuen Massenkultur, die wir in -- eine Welt der Gesamtmiteinbeziehung verschieben, in in der jeder so profund in sonst jeder miteinbezogen wird und, in welches niemand wirklich sich vorstellen kann, was private Schuld mehr sein kann.
" a cell for citters to compressor entrance air temp advice inside "
...the idea of the delay in a closed workstation as form of the human punishing corrective measure seems, into which three tenth and four tenth centuries to have come in very much -- at the time as perspective and graphic workstation in our western world developed. Additionally the complete concept of the containment as means of the delimitation and as means of classifying operates not in our electronic world. The new feeling, which bevoelkeren, something, which can be assigned to any individual privately, does not have but is rather something over debt is, which is divided by everyone, in any mysterious way. This feeling seems to decrease/go back to our center. In the master societies we are explained that it is one similar reaction, if any terrible case occurs thus some people, " says, like horrible it like to believe being supposed must, ", instead of, someone for doing horrible something to blames. This feeling is an aspect of the new mass culture, which we in -- shifts a world of the total relationship, in in everyone per find in otherwise everyone is in such a way referred and, into which anybody cannot really introduce itself, what private debt more be can.
-Marshall McLuhan, The Medium is the Massage
~Steve
the statement is pointless;
"the finger" is meaningless. |
