Bruce, you most likely wouldn't have had a bible to read if it wasn't for Chuck...ie, Grandpa...Charlemagne.
(French for Carolus Magnus, or Carlus Magnus ("Charles the Great"); German Karl der Grosse).
The name given by later generations to Charles, King of the Franks, first sovereign of the Christian Empire of the West; born 2 April, 742; died at Aachen, 28 January, 814. Note, however, that the place of his birth (whether Aachen or Liège) has never been fully ascertained, while the traditional date has been set one or more years later by recent writers; if Alcuin is to be interpreted literally the year should be 745. At the time of Charles' birth, his father, Pepin the Short, Mayor of the Palace, of the line of Arnulf, was, theoretically, only the first subject of Childeric III, the last Merovinigian King of the Franks; but this modest title implied that real power, military, civil, and even ecclesiastical, of which Childeric's crown was only the symbol. It is not certain that Bertrada (or Bertha), the mother of Charlemagne, a daughter of Charibert, Count of Laon, was legally married to Pepin until some years later than either 742 or 745.
Charlemagne's career led to his acknowledgment by the Holy See as its chief protector and coadjutor in temporals, by Constantinople as at least Basileus of the West. This reign, which involved to a greater degree than that of any other historical personage the organic development, and still more, the consolidation of Christian Europe, will be sketched in this article in the successive periods into which it naturally divides. The period of Charlemagne was also an epoch of reform for the Church in Gaul, and of foundation for the Church in Germany, marked, moreover, by an efflorescence of learning which fructified in the great Christian schools of the twelfth and later centuries.
To the Fall of Pavia (742-774)
In 752, when Charles was a child of not more than ten years, Pepin the Short had appealed to Pope Zachary to recognize his actual rule with the kingly title and dignity. The practical effect of this appeal to the Holy See was the journey of Stephen III across the Alps two years later, for the purpose of anointing with the oil of kingship not only Pepin, but also his son Charles and a younger son, Carloman. The pope then laid upon the Christian Franks a precept, under the gravest spiritual penalties, never "to choose their kings from any other family". Primogeniture did not hold in the Frankish law of succession; the monarchy was elective, though eligibility was limited to the male members of the one privileged family. Thus, then, at St. Denis on the Seine, in the Kingdom of Neustria, on the 28th of July, 754, the house of Arnulf was, by a solemn act of the supreme pontiff established upon the throne until then nominally occupied by the house of Merowig (Merovingians).
Charles, anointed to the kingly office while yet a mere child, learned the rudiments of war while still many years short of manhood, accompanying his father in several campaigns. This early experience is worth noting chiefly because it developed in the boy those military virtues which, joined with his extraordinary physical strength and intense nationalism, made him a popular hero of the Franks long before he became their rightful ruler. At length, in September, 768, Pepin the Short, foreseeing his end, made a partition of his dominions between his two sons. Not many days later the old king passed away.
To better comprehend the effect of the act of partition under which Charles and Carloman inherited their father's dominions, as well as the whole subsequent history of Charles' reign, it is to be observed that those dominions comprised:
first, Frankland (Frankreich) proper;
secondly, as many as seven more or less self-governing dependencies, peopled by races of various origins and obeying various codes of law.
Of these two divisions, the former extended, roughly speaking, from the boundaries of Thuringia, on the east, to what is now the Belgian and Norman coastline, on the west; it bordered to the north on Saxony, and included both banks of the Rhine from Cologne (the ancient Colonia Agrippina) to the North Sea; its southern neighbours were the Bavarians, the Alemanni, and the Burgundians. The dependent states were: the fundamentally Gaulish Neustria (including within its borders Paris), which was, nevertheless, well leavened with a dominant Frankish element; to the southwest of Neustria, Brittany, formerly Armorica, with a British and Gallo-Roman population; to the south of Neustria the Duchy of Aquitaine, lying, for the most part, between the Loire and the Garonne, with a decidedly Gallo-Roman population; and east of Aquitaine, along the valley of the Rhone, the Burgundians, a people of much the same mixed origin as those of Aquitaine, though with a large infusion of Teutonic blood. These States, with perhaps the exception of Brittany, recognized the Theodosian Code as their law. The German dependencies of the Frankish kingdom were Thuringia, in the valley of the Main, Bavaria, and Alemannia (corresponding to what was later known as Swabia). These last, at the time of Pepin's death, had but recently been won to Christianity, mainly through the preaching of St. Boniface. The share which fell to Charles consisted of all Austrasia (the original Frankland), most of Neustria, and all of Aquitaine except the southeast corner. In this way the possessions of the elder brother surrounded the younger on two sides, but on the other hand the distribution of mm under their respective rules was such as to preclude any risk of discord arising out of the national sentiments of their various subjects.
In spite of this provident arrangement, Carloman contrived to quarrel with his brother. Hunald, formerly Duke of Aquitaine, vanquished by Pepin the Short, broke from the cloister, where he had lived as a monk for twenty years, and stirred up a revolt in the western part of the duchy. By Frankish custom Carloman should have aided Charles; the younger brother himself held part of Aquitaine; but he pretended that, as his dominion were unaffected by this revolt, it was no business of his. Hunald, however, was vanquished by Charles single-handed; he was betrayed by a nephew with whom he had sought refuge, was sent to Rome to answer for the violation of his monastic vows, and at last, after once more breaking cloister, was stoned to death by the Lombards of Pavia. For Charles the true importance of this Aquitanian episode was in its manifestation his brother's unkindly feeling in his regard, and against this danger he lost no time in taking precautions, chiefly by winning over to himself the friends whom he judged likely to be most valuable; first and foremost of these was his mother, Bertha, who had striven both earnestly and prudently to make peace between her sons, but who, when it became necessary to take sides with one or the other could not hesitate in her devotion to the elder. Charles was an affectionate son; it also appears that, in general, he was helped to power by his extraordinary gift of personal attractiveness.
Carloman died soon after this (4 December, 771), and a certain letter from "the Monk Cathwulph", quoted by Bouquet (Recueil. hist., V, 634), in enumerating the special blessings for which the king was in duty bound to be grateful, says,
Third . . . God has preserved you from the wiles of your brother . . . . Fifth, and not the least, that God has removed your brother from this earthly kingdom.
Carloman may not have been quite so malignant as the enthusiastic partisans of Charles made him out, but the division of Pepin's dominions was in itself an impediment to the growth of a strong Frankish realm such as Charles needed for the unification of the Christian Continent. Although Carloman had left two sons by his wife, Gerberga, the Frankish law of inheritance gave no preference to sons as against brother; left to their own choice, the Frankish lieges, whether from love of Charles or for the fear which his name already inspired, gladly accepted him for their king. Gerberga and her children fled to the Lombard court of Pavia. In the mean while complications had arisen in Charles' foreign policy which made his newly established supremacy at home doubly opportune.
From his father Charles had inherited the title "Patricius Romanus" which carried with it a special obligation to protect the temporal rights of the Holy See. The nearest and most menacing neighbour of St. Peter's Patrimony was Desidarius (Didier), King of the Lombards, and it was with this potentate that the dowager Bertha had arranged a matrimonial alliance for her elder son. The pope had solid temporal reasons for objecting to this arrangement. Moreover, Charles was already, in foro conscientiae, if not in Frankish law, wedded to Himiltrude. In defiance of the pope's protest (PL 98:250), Charles married Desiderata, daughter of Desiderius (770), three years later he repudiated her and married Hildegarde, the beautiful Swabian. Naturally, Desiderius was furious at this insult, and the dominions of the Holy See bore the first brunt of his wrath.
But Charles had to defend his own borders against the heathen as well as to protect Rome against the Lombard. To the north of Austrasia lay Frisia, which seems to have been in some equivocal way a dependency, and to the east of Frisia, from the left bank of the Ems (about the present Holland-Westphalia frontier), across the valley of the Weser and Aller, and still eastward to the left bank of the Elbe, extended the country of the Saxons, who in no fashion whatever acknowledged any allegiance to the Frankish kings. In 772 these Saxons were a horde of aggressive pagans offering to Christian missionaries no hope but that of martyrdom; bound together, normally, by no political organization, and constantly engaged in predatory incursions into the lands of the Franks. Their language seems to have been very like that spoken by the Egberts and Ethelreds of Britain, but the work of their Christian cousin, St. Boniface, had not affected them as yet; they worshipped the gods of Walhalla, united in solemn sacrifice -- sometimes human -- to Irminsul (Igdrasail), the sacred tree which stood at Eresburg, and were still slaying Christian missionaries when their kinsmen in Britain were holding church synods and building cathedrals. Charles could brook neither their predatory habits nor their heathenish intolerance; it was impossible, moreover, to make permanent peace with them while they followed the old Teutonic life of free village communities. He made his first expedition into their country in July, 772, took Eresburg by storm, and burned Irminsul. It was in January of this same year that Pope Stephen III died, and Adrian I, an opponent of Desiderius, was elected. The new pope was almost immediately assailed by the Lombard king, who seized three minor cities of the Patrimony of St. Peter, threatened Ravenna itself, and set about organizing a plot within the Curia. Paul Afiarta, the papal chamberlain, detected acting as the Lombard's secret agent, was seized and put to death. The Lombard army advanced against Rome, but quailed before the spiritual weapons of the Church, while Adrian sent a legate into Gaul to claim the aid of of the Patrician.
Thus it was that Charles, resting at Thionville after his Saxon campaign, was urgently reminded of the rough work that awaited his hand south of the Alps. Desiderius' embassy reached him soon after Adrian's. He did not take it for granted that the right was all upon Adrian's side; besides, he may have seen here an opportunity make some amends for his repudiation of the Lombard princess. Before taking up arms for the Holy See, therefore, he sent commissioners into Italy to make enquiries and when Desiderius pretended that the seizure of the papal cities was in effect only the legal foreclosure of a mortgage, Charles promptly offered to redeem them by a money payment. But Desiderius refused the money, and as Charles' commissioners reported in favour of Adrian, the only course left was war.
In the spring of 773 Charles summoned the whole military strength of the Franks for a great invasion of Lombardy. He was slow to strike, but he meant to strike hard. Data for any approximate estimate of his numerical strength are lacking, but it is certain that the army, in order to make the descent more swiftly, crossed the Alps by two passes: Mont Cenis and the Great St. Bernard. Einhard, who accompanied the king over Mont Cenis (the St. Bernard column was led by Duke Bernhard), speaks feelingly of the marvels and perils of the passage. The invaders found Desiderius waiting for them, entrenched at Susa; they turned his flank and put the Lombard army to utter rout. Leaving all the cities of the plains to their fate, Desiderius rallied part of his forces in Pavia, his walled capital, while his son Adalghis, with the rest, occupied Verona. Charles, having been joined by Duke Bernhard, took the forsaken cities on his way and then completely invested Pavia (September, 773), whence Otger, the faithful attendant of Gerberga, could look with trembling upon the array of his countrymen. Soon after Christmas Charles withdrew from the siege a portion of the army which he employed in the capture of Verona. Here he found Gerberga and her children; as to what became of them, history is silent; they probably entered the cloister.
What history does record with vivid eloquence is the first visit of Charles to the Eternal City. There everything was done to give his entry as much as possible the air of a triumph in ancient Rome. The judges met him thirty miles from the city; the militia laid at the feet of their great patrician the banner of Rome and hailed him as their imperator. Charles himself forgot pagan Rome and prostrated himself to kiss the threshold of the Apostles, and then spent seven days in conference with the successor of Peter. It was then that he undoubtedly formed many great designs for the glory of God and the exaltation of Holy Church, which, in spite of human weaknesses and, still more, ignorance, he afterwards did his best to realize. His coronation as the successor of Constantine did not take place until twenty-six years later, but his consecration as first champion of the Catholic Church took place at Easter, 774. Soon after this (June, 774) Pavia fell, Desiderius was banished, Adalghis became a fugitive at the Byzantine court, and Charles, assuming the crown of Lombardy, renewed to Adrian the donation of of territory made by Pepin the Short after his defeat of Aistulph. (This donation is now generally admitted, as well as the original gift of Pepin at Kiersy in 752. The so-called "Privilegium Hadriani pro Carolo" granting him full right to nominate the pope and to invest all bishops is a forgery.)
To the Baptism of Wittekind (774-785)
The next twenty years of Charles' life may be considered as one long warfare. They are filled with an astounding series of rapid marches from end to end of a continent intersected by mountains, morasses, and forests, and scantily provided with roads. It would seem that the key to his long series of victories, won almost as much by moral ascendancy as by physical or mental superiority, is to be found in the inspiration communicated to his Frankish champion by Pope Adrian I. Weiss (Weltgesch., 11, 549) enumerates fifty-three distinct campaigns of Charlemagne; of these it is possible to point to only twelve or fourteen which were not undertaken principally or entirely in execution of his mission as the soldier and protector of the Church. In his eighteen campaigns against the Saxons Charles was more or less actuated by the desire to extinguish what he and his people regarded as a form of devil-worship, no less odious to them than the fetishism of Central Africa is to us.
While he was still in Italy the Saxons, irritated but not subdued by the fate of Eresburg and of Irminsul had risen in arms, harried the country of the Hessian Franks, and burned many churches; that of St. Boniface at Fritzlar, being of stone, had defeated their efforts. Returning to the north, Charles sent a preliminary column of cavalry into the enemy's country while he held a council of the realm at Kiersy (Quercy) in September, 774, at which it was decided that the Saxons (Westfali, Ostfali, and Angrarii) must be presented with the alternative of baptism or death. The northeastern campaigns of the next seven years had for their object a conquest so decisive as to make the execution of this policy feasible. The year 775 saw the first of a series of Frankish military colonies, on the ancient Roman plan established at Sigeburg among the Westfali. Charles next subdued, temporarily at least, the Ostali, whose chieftain, Hessi, having accepted baptism, ended his life in the monastery of Fulda (see SAINT BONIFACE; FULDA). Then, a Frankish camp at Lübbecke on the Weser having been surprised by the Saxons, and its garrison slaughtered, Charles turned again westward, once more routed the Westfali, and received their oaths of submission.
At this stage (776) the affairs of Lombardy interrupted the Saxon crusade. Areghis of Beneventum, son-in-law of the vanquished Desiderius, had formed a plan with his brother-in-law Adalghis (Adelchis), then an exile at Constantinople, by which the latter was to make a descent upon Italy, backed by the Eastern emperor; Adrian was at the same time involved in a quarrel with the three Lombard dukes, Reginald of Clusium, Rotgaud of Friuli, and Hildebrand of Spoleto. The archbishop of Ravenna, who called himself "primate" and "exarch of Italy", was also attempting to found an independent principality at the expense of the papal state but was finally subdued in 776, and his successor compelled to be content with the title of "Vicar" or representative of the pope. The junction of the aforesaid powers, all inimical to the pope and the Franks, while Charles was occupied in Westphalia, was only prevented by the death of Constantine Copronymus in September, 775 (see BYZANTINE EMPIRE). After winning over Hildebrand and Reginald by diplomacy, Charles descended into Lombardy by the Brenner Pass (spring of 776), defeated Rotgaud, and leaving garrisons and governors, or counts (comites), as they were termed, in the reconquered cities of the Duchy of Friuli, hastened back to Saxony. There the Frankish garrison had been forced to evacuate Eresburg, while the siege of Sigeburg was so unexpectedly broken up as to give occasion later to a legend of angelic intervention in favour of the Christians. As usual, the almost incredible suddenness of the king's reappearance and the moral effect of his presence quieted the ragings of the heathen. Charles then divided the Saxon territory into Missionary districts. At the great spring hosting (champ de Mai) of Paderborn, in 777, many Saxon converts were baptized; Wittekind (Widukind), however, already the leader and afterwards the popular hero of the Saxons, had fled to his brother-in-law, Sigfrid the Dane.
The episode of the invasion of Spain comes next in chronological order. The condition of the venerable Iberian Church, still suffering under Moslem domination, appealed strongly to the king's sympathy. In 777 there came to Paderborn three Moorish emirs, enemies of the Ommeyad Abderrahman, the Moorish King of Cordova. These emirs did homage to Charles and proposed to him an invasion of Northern Spain; one of the, Ibn-el-Arabi, promised to bring to the invaders' assistance a force of Berber auxiliaries from Africa; the other two promised to exert their powerful influence at Barcelona and elsewhere north of the Ebro. Accordingly, in the spring of 778, Charles, with a host of crusaders, speaking many tongues, and which numbered among its constituents even a quota of Lombards, moved towards the Pyrenees. His trusted lieutenant, Duke Bernhard. with one division, entered Spain by the coast. Charles himself marched through the mountain passes straight to Pampelona. But Ibn-el-Arabi, who had prematurely brought on his army of Berbers, was assassinated by the emissary of Abderrahman, and though Pampelona was razed, and Barcelona and other cities fell, Saragossa held out. Apart from the moral effect of this campaign upon the Moslem rulers of Spain, its result was insignificant, though the famous ambuscade in which perished Roland, the great Paladin, at the Pass of Roncesvalles, furnished to the medieval world the material for its most glorious and influential epic, the "Chanson de Roland".
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