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Pastimes : The Boxing Ring Revived

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To: briskit who wrote (5287)3/8/2003 7:19:07 AM
From: Lane3  Read Replies (2) of 7720
 
It reminds me of the old "God is a crutch" argument, i.e. for the weak and needy.

When I answered your question, I went beyond a simple "yes" response to try to obviate your making that inference. I understand that there is some sensitivity on that point. I pointed out how my premise applied to those who were religious but not "weak and needy" because I recognize how my premise might be perceived as an generic put-down. It isn't. I recognize that there are many people who aren't "weak and needy" who "feel the constant presence of God in their lives, who...fill their days with rituals and prayers and garments that bring them into contact with the divine, and who...believe that God's will should shape their public lives," which was the exact language used in the article.

I explain them in terms of acculturation to feel that presence. I do not think that competent nonbelievers would turn to religion as adults simply because, having gotten along fine without it, they have no "need" to go looking for what religion offers. Simple inertia. If they go looking for it, they have, by definition, a need, which is not the same thing as being "needy" or, to use my word, a "wretch," but does indicate something missing from their innards for which they have a "need."

The competents who are acculturated to religion at an early age have simply had that imprinted on their world view and they're comfortable with that. Likewise, they have no need to change and inertia rules. That they continue on the course set for them does not make them "needy," merely habituated. Many competents, having been raised with religion, reject it during the maturation process. That does not mean, however, that those who continue in their comfort zones are any less competent. Religious and non-religious world views can each be efficacious. For competents, it's a question of what one is used to, what resonates. Religious and non-religious world views can each be efficacious for competents. I don't make negative judgments about competents who are religious or non-religious as long as they are tolerant of the other camp. And, of course, not obsessive about their rituals, which is a symptom of mental illness, not competence.

I admit to thinking less of wretches than of competents regardless of religious stripe. And I am aghast at those who have the dehumanizing notion that there is glory in being a wretch.
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