Although one can argue with the claim made by some that Zionism and racism are synonymous -- especially given the amorphous definition of "race" which makes such a position forever and always a matter of semantics -- it is difficult to deny that Zionism, in practice if not theory, amounts to ethnic chauvinism, colonial ethnocentrism, and national oppression.
For saying this, I can expect to be called everything but a child of God by many in the Jewish community. "Self-hating" will be the term of choice for most, I suspect: the typical Pavlovian response to one who is Jewish, as I am, and yet dares to criticize Israel or the ideology underlying its national existence.
"Anti-Semite" will be the other label offered me, despite the fact that Zionism has led to the oppression of Semitic peoples -- namely the mostly Semitic Palestinians -- and is also rooted in a deep antipathy even for Jews. Though Zionism proclaims itself a movement of a strong and proud people, in fact it is an ideology that has been brimming with self-hatred from the beginning. Indeed, early Zionists believed, as a key premise of the movement, that Jews were responsible for the oppression we had faced over the years, and that such oppression was inevitable and impossible to overcome, thus, the need for our own country.
Having never read the words of Theodore Herzl -- the founder of modern Zionism -- or other Zionist leaders, most will find this claim hard to believe. But before attacking me, perhaps they should ask who it was that said anti-Semitism, "is an understandable reaction to Jewish defects," or that, "each country can only absorb a limited number of Jews, if she doesn't want disorders in her stomach. Germany has already too many Jews."
While one might be inclined to attribute either or both statements to Adolph Hitler, as they are surely worthy of his venomous pen, they are actually comments made by Herzl and Chaim Weizmann, eventual president of Israel, and -- at the time he made the second statement -- head of the World Zionist Organization. So in the pantheon of self-hating Jews, it appears criticism, for Zionists, should perhaps begin at home.
Going back to my days in Hebrew school, I never understood the dialysis-machine-like bond that most of my peers felt for Israel. On the one hand, we were told God had given that land to our people, as part of His covenant with Abraham. This we knew because Scripture told us so. But this never carried much weight with me. After all, many Christians -- with whom I had more than a passing acquaintance growing up in the South -- were all-too-willing to point out that the Scriptures also said (in their opinions) that I was going to hell, Abraham notwithstanding.
As such, accepting Zionism because of what God did or didn't say seemed dicey from the get-go. What's more, this was the same God who ostensibly told the ancient Hebrews never to wear clothes woven with two different fabrics, and who insisted we burn the entrails of animals we consume on an alter to create a pleasing smell. Having been known to sport a wrinkle-free poly-cotton blend, and having not the fortitude to disembowel my supper and incinerate its lower intestines, I had long since resolved to withhold judgment on what God did and didn't want, until such time as the Almighty decided to whisper said desires in my ear personally. The Rabbi's word wasn't going to cut it.
On the other hand, we were told we needed a homeland so as to prevent another Holocaust. Only a strong, independent Jewish state could provide the kind of unity and protection required of a people who had suffered so much, and had lost six million souls to the Nazi terror.
Yet this too seemed suspect to me. After all, one could argue that getting all the Jews together in one place -- especially a piece of real estate as small as Palestine -- would be a Jew-hater's dream come true. It would make finishing the job Hitler started that much easier. Better, it seemed then and still does, to have vibrant Jewish communities throughout the world, than to put all our dreidels in one basket, by pulling up stakes and heading to a place where others already lived, hoping they wouldn't mind too terribly if we kicked them out of their homes.
In the final analysis, accepting Israel as a Jewish state for Biblical reasons made no more sense to me than to accept a self-identified Christian or Islamic nation: two configurations that understandably raise fears of theocracy in the heart of any Jew. And to in-gather the Jews to Israel for the sake of safety made no sense whatsoever. The only logic to Zionism then, seemed to be the "logic" of raw power: that of the settler, or colonizer. We wanted the land, and getting it would provide an ally for European and American foreign and economic policy. So with pressure applied and force unleashed, it became ours.
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Excerpted from:
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