Our Present Chaos
Inconsistency is the order of the day.
By Victor Davis Hanson
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For the past two years we have lamented the rise of a supposedly new doctrine of preemption — or whether the United States should hit inveterate enemies while they are still vulnerable and have not yet finalized their plans to strike America. The debate arose around, but also transcended, the wisdom of invading Iraq. The possibility of preemption seemed to question the very nature of American morality — as if somehow Mr. Bush had taken the United States in a new and unfortunate direction. Reasonable observers pointed out that preemption was not unknown to recent American presidents, especially with regard to Grenada, Panama, Kosovo, and Iraq in 1998.
Yet still the impression was established that Mr. Bush had
done something new — and that this supposed departure was,
for the most part, very bad indeed.
Then came these 9/11 hearings in the midst of war, and a most surprising new thesis was advanced. A Clinton administration that had done very little to retaliate during some eight years of terrorist attacks and provocations was now seen as less culpable than the newly inaugurated Bush team. About-face critics alleged that the latter, in its initial dozen weeks of governance, had not properly digested intelligence data, steeled its will — and, yes, preempted the terrorists by sending American troops far abroad to kill them before they could kill us. Apparently, the notoriously preemptory Mr. Bush was now to be condemned as not preemptory enough.
For most of late 2002 and early 2003, many of these same
critics decried America's supposedly imperial obsession
with the petroleum reserves of the Middle East. Our war
with Iraq ("no blood for oil") was emblematic of American
machinations to steal a nation's natural treasure or at
least rig the circumstances of its exploitation. And then
suddenly war came. In victory, Iraqi oil was put under the
transparent auspices of the Iraqi people — even as some
surrounding Gulf sheiks were furious at American efforts
to bring not dictatorship but democratic reform to the
Middle East.
The result? The price of gas skyrocketed, in part because at least some Gulf OPEC autocratic states vented by cutting production. America was shown in fact to have had little influence concerning, much less any control of, the very petroleum that lay beneath the country it now occupied and had bled for.
Suddenly Mr. Kerry and other senators decried not the
worry over petroleum theft but the spikes in energy
prices, demanding redress from the administration.
Apparently Mr. Bush, the one-time unilateralist who had
turned a deaf ear to Arab entreaties and had been too
tough with Arab regimes, now suddenly was not unilateral
enough with such greedy despots. Indeed, he was to be
condemned for not confronting those about oil whom he had
already "unnecessarily" once confronted purportedly over
oil.
The great flaw in the reconstruction of Iraq, we were told, was this nebulous word "security." Apparently that meant the inability of the United States to guarantee safety to civilian contractors and everyday Iraqis from insurrectionists who killed and bombed and then melted away into an apparently friendly mosque, police uniform, or civilian population. But then recently the resistance emerged in the light of day, confident that it could take control of the country. Instead, the terrorists were taken up on their foolish offer of conflict — and soundly defeated, and at times even decimated in the light of day.
Suddenly, supposedly invincible cells and cabals were lamenting their losses in the hundreds and seeking truces, taking hostages — anything other than continuing the fight that they had once boasted so eagerly to have wanted.
The old mantra that we were not providing security against
terrorists was replaced by a new one that we were killing
too many terrorists. Western television crews went from
filming the past scenes of burned-out humvees and bombed-
out police stations to new images of the graveyards
outside town, where hundreds of "civilians" were now being
buried to purportedly widespread lamentation.
Still, despite all this, we are told by all, both that Iraq is better off without Saddam Hussein and that the United States cannot precipitously withdraw from the country and cease its reconstruction efforts.
Yet does such sentiment translate into support for the
ongoing effort to bring "democracy" to Iraq? Hardly.
Apparently a new exegesis has arisen that goes something
like the following: The United States was wrong to go to
war to take out a monster who deserved to be taken out but
nevertheless (the US) should stay to ensure stability in a
country that it has no right to be in.
Is there any general explanation for all these
contradictions?
I think very little other than the general lesson that we can draw about a rather humane, affluent, and leisured society after September 11, finding itself confused and in a baffling war against medieval enemies it thought were not supposed to be around in the 21st century. Who, after all, wishes to relax on the sofa to watch The Apprentice or Extreme Makeover — and then channel surf to images of barbarians promising to roast and eat Japanese aid workers or scenes of charred bodies being dissected by Attila's modern-day spiritual successors?
Apparently, even after 9/11, we trust that we really are
so strong and so competent that our military can provide
us with the (false) assurance that American soldiers
alone — without our own engagement, consistency, or
sacrifice — can stop such savages from once more crossing
the Rhine and Danube to mass murder us.
So here at home in Rome, in our world of utopian perfection and material surfeit, we fiddle in hearing rooms and in focus groups while our enemies burn — on the assumption that there is no room for human error, that hindsight is always perfect, that the messy choices of the present are never between bad and worse, and that humans are always expected to be godlike rather than fallible.
The truth is that in the past 20 years there were plenty
of signs that terrorists, cruel and fanatical, planned to
kill thousands of Americans. Yet to marshal the forces to
preempt them in a time of peace was felt by most to be
politically suicidal — at least at a time when Americans
under no circumstances wished inconvenience, much less
war.
Had Clinton invaded Afghanistan after the USS Cole attack,
rightists might have lynched him for diverting attention
from Monica. And had Mr. Bush after the Florida fiasco
entered office promising a massive attack on the Taliban,
congressional Democrats would have pursued their own
articles of impeachment.
By the same token, we want cheap gas, but neither wish to
drill for it on our own precious soil (where wells at
least can be developed in a far more environmentally
conscious fashion than they can abroad, without our
careful scrutiny) nor to curb our tastes for extravagant
and uneconomical behemoth cars.
We are glad when dictators fall like Milosevic, the Taliban, and Saddam did. But we all prefer that they tumble spontaneously — even though we accept privately that such is never the case in this present unipolar world, where all the smug talk about the U.N., EU, and multilateralism means absolutely nothing without the will and skill of the American military. So let us feel terrible about not preempting the genocide in Rwanda; let us hate ourselves for belatedly preempting in vain to save a quarter-million Bosnians and Kosovars in the Balkans; and then let us be ashamed even more that we finally really were preempting to take out a mass-murderer in Iraq — and let us scream and slur about all this all at once!
Deep down we know that some sort of freedom is what most Iraqis want — and what Islamic extremists in and outside Iraq most fear. But we wish its creation to proceed flawlessly without loss of blood or treasure. And at all times we insist on gratitude from those we aid, who are humbled, perhaps even furious, because we are giving them precisely what they seek — but also what in the past they lacked the resources, skill, or courage to obtain on their own.
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What a weird war we are in. The president of the United
States gives a press conference to steel our will and
endures mostly inane cross examination — at the very time
the New York Times best-seller list has five of its top
ten books alleging that he is a near criminal. Various
disgruntled, passed-over or fired employees (Clarke and
O'Neill), buffoonish provocateurs (Franken), and
conspiracists (Phillips and Unger) all assure us in their
pulp of everything from Bush family ties with Nazis to a
First Family perennially plotting to get Americans killed
for nothing other than cheap oil.
If that was not enough, a U.S. senator, with a
reprehensible record of personal excess and abject
immorality, now in his dotage damns the war in Iraq on
moral grounds — even as young Marines seek to protect a
nascent and tottering consensual government from thugs and
killers. An ex-president who calibrated his campaign for a
Nobel Prize by criticizing his successor in a time of war
to the applause of foreign powers now steps forward to
call for a more principled nation. Such are the moralists
of our age.
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Are we crazy? I think in fact we almost are. But the
tragedy is that if we are paradoxical, self-incriminatory,
and at each other's throats, our enemies most surely are
not. They know precisely what they want from us — an
Islamic world of the 8th century, parasitic on the
resources and technology of the 21st, by which all the
better to destroy a supposedly soft and bickering West.
And if the present chaos here at home continues, they are
apparently on the right track.
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