Re: Out of this God-forsaken barren piece of land, they created a modern state that ranks up there with the best. And you call it an exclusive colony of wannabe and make believe "Jews"....
Actually, Israelis are merely aping the French in Algeria. French Pieds Noirs too boasted that they turned the Algerian wilderness into a garden of milk and honey. So far, French Pieds Noirs have topped the Israelis if only because Algérie Française lasted 132 years (1830-1962).
Hegemony of the Colons
Algeria Table of Contents[*]
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The bulk of Algeria's wealth in manufacturing, mining, agriculture, and trade was controlled by the grands colons. The modern European-owned and -managed sector of the economy centered around small industry and a highly developed export trade, designed to provide food and raw materials to France in return for capital and consumer goods. Europeans held about 30 percent of the total arable land, including the bulk of the most fertile land and most of the areas under irrigation. By 1900 Europeans produced more than two-thirds of the value of output in agriculture and practically all agricultural exports. The modern, or European, sector was run on a commercial basis and meshed with the French market system that it supplied with wine, citrus, olives, and vegetables. Nearly half of the value of European-owned real property was in vineyards by 1914. By contrast, subsistence cereal production--supplemented by olive, fig, and date growing and stock raising--formed the basis of the traditional sector, but the land available for cropping was submarginal even for cereals under prevailing traditional cultivation practices.
The colonial regime imposed more and higher taxes on Muslims than on Europeans. The Muslims, in addition to paying traditional taxes dating from before the French conquest, also paid new taxes, from which the colons were often exempted. In 1909, for instance, Muslims, who made up almost 90 percent of the population but produced 20 percent of Algeria's income, paid 70 percent of direct taxes and 45 percent of the total taxes collected. And colons controlled how these revenues would be spent. As a result, colon towns had handsome municipal buildings, paved streets lined with trees, fountains and statues, while Algerian villages and rural areas benefited little if at all from tax revenues.
The colonial regime proved severely detrimental to overall education for Algerian Muslims, who had previously relied on religious schools to learn reading, writing, and engage in religious studies. Not only did the state appropriate the habus lands (the religious foundations that constituted the main source of income for religious institutions, including schools) in 1843, but colon officials refused to allocate enough money to maintain schools and mosques properly and to provide for an adequate number of teachers and religious leaders for the growing population. In 1892 more than five times as much was spent for the education of Europeans as for Muslims, who had five times as many children of school age. Because few Muslim teachers were trained, Muslim schools were largely staffed by French teachers. Even a state-operated madrasah (school) often had French faculty members. Attempts to institute bilingual, bicultural schools, intended to bring Muslim and European children together in the classroom, were a conspicuous failure, rejected by both communities and phased out after 1870. According to one estimate, fewer than 5 percent of Algerian children attended any kind of school in 1870.
Efforts were begun by 1890 to educate a small number of Muslims along with European students in the French school system as part of France's "civilizing mission" in Algeria. The curriculum was entirely French and allowed no place for Arabic studies, which were deliberately downgraded even in Muslim schools. Within a generation, a class of well-educated, gallicized Muslims--the évolués (literally, the evolved ones)--had been created. Almost all of the handful of Muslims who accepted French citizenship were évolués; more significantly, it was in this privileged group of Muslims, strongly influenced by French culture and political attitudes, that a new Algerian self-consciousness developed.
Reporting to the French Senate in 1894, Governor General Jules Cambon wrote that Algeria had "only a dust of people left her." He referred to the destruction of the traditional ruling class that had left Muslims without leaders and had deprived France of interlocuteurs valables (literally, valid gobetweens ), through whom to reach the masses of the people. He lamented that no genuine communication was possible between the two communities.
The colons who ran Algeria maintained a condescending dialogue only with the beni-oui-ouis. Later they deliberately thwarted contact between the évolués and Muslim traditionalists on the one hand and between évolués and official circles in France on the other. They feared and mistrusted the francophone évolués, who were classified either as assimilationists, insisting on being accepted as Frenchmen but on their own terms, or as integrationists, eager to work as members of a distinct Muslim elite on equal terms with the French.
Source: U.S. Library of Congress
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