SARMAN > An Open Letter to AIPAC, Prime Minister Olmert, on the Dangers of Israeli-US War on Iran By Ten Jewish Analysts Investigating Peace and Conflict
Are you aware whether they ever received a reply -- other than being smeared as self-hating Jews and enemies of Israel?
> Political Heisenberg Principle - Our behavior creates relationship dynamics that affect those engaged with us. We cannot judge our adversary's behavior independently from our effect on them.
This, of course, is the key to the whole Jewish "problem" -- and the question which is actually taboo to even consider -- that the Jews (Zionists in this instance) are the root cause of their own misfortune. I posted the piece (below) elsewhere but it's relevant to quote it again in the present context:
Some interesting insights about the Jewish religion and Zionism by Gilad Atzmon.
rense.com
A few extracts:
>>Rather than referring merely to the Shoah, i.e., the Nazi Judeocide, I argue here that the Holocaust is actually engraved within the Jewish discourse and spirit. The Holocaust is the essence of the collective Jewish Pre-Traumatic stress disorder and it predates the Shoah. To be a Jew is to see the 'other' as a threat rather than as a brother. To be a Jew is to be on a constant alert. To be a Jew is to internalise the message of the Book of Esther. It is to aim towards the most influential junctions of hegemony. To be a Jew is to collaborate with power.
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Once we learn to look at Jewishness as an exilic culture, as the embodiment of the 'ultimate other' we can then understand Jewishness as a collective continuum grounded on a fantasy of horror. Jewishness is the materialisation of politics of fear into a pragmatic agenda. This is what Holocaust religion is all about and it is indeed as old as the Jews. Rabbi Prinz could foresee the Holocaust. Both Prinz and the ZVfD could anticipate a Judeocide. Thus, from a Jewish ideological point of view they acted appropriately. They were committed to their esoteric ethics within an esoteric cultural discourse.
Zionism was indeed a great promise, it was there to convert the Jews into Israelites. It was going to make the Jews into people like other peoples. Zionism was there to identify and fight the Galut (Diaspora), the exilic characteristic of the Jewish people and their culture. But Zionism was doomed to failure. The reason is obvious: within a culture that is metaphysically grounded upon exilic ideology the last thing you can expect is a successful homecoming. In order to live for its promise Zionism had to liberate itself of the Jewish exilic ideology, Zionism had to liberate itself of the Holocaust religion. But this is exactly what it fails to do. Being exilic to the bone, Zionism had to turn to antagonising the indigenous Palestinians in order to maintain its fetish of Jewish identity.
Since Zionism failed to divorce itself from the Jewish émigré ideology, it lost the opportunity to evolve into any form of domestic culture. Consequently, Israeli culture and politics is a strange amalgam of indecisiveness; a mixture of colonial empowerment together with Galut's victim mentality. Zionism is a secular product of exilic culture that cannot mature into authentic homegrown perception. << |
