| 0:28 | | I say unto my brothers in France, I love you as you have loved me. |
| 0:33 | | I also give unto you my counsel, which is primarily for myself. |
| 0:39 | |
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| 1:32 | | I say unto you, then, that you must leave. |
| 1:37 | | You must leave the land of the polytheists. |
| 1:41 | | The Prophet (PBUH) has said: “Do not gaze into their fire.” |
| 1:48 | | He also said, “None of us reside with the polytheists.” |
| 1:58 | | He once found a woman who had been slain, and he said, “I have nothing to do with any Muslim living among the polytheists.” |
| 2:03 | | (Repeats the saying) |
| 2:07 | | Therefore we should not increase the numbers of the polytheists. |
| 2:12 | | The Prophet (PBUH) said in the two Sahihs also in the hadith of A’isha, |
| 2:16 | | “An army will invade the Ka’aba, and when the invaders reach al-Bayda’ the ground will sink and swallow the whole army.” |
| 2:22 | | I said, "O Allah's Apostle! How will they sink into the ground while amongst them will be their markets and the people not belonging to them?" |
| 2:27 | | The Prophet replied, "All of those people will sink but they will be resurrected and judged according to their intentions." |
| 2:32 | | Islamic scholars say that the benefit of this hadith is that it forbids increasing the numbers of the polytheists. |
| 2:39 | | Therefore if a Muslim is unable to declare and openly observe the rituals of his religion |
| 2:47 | | in a certain country, then he must emigrate from that country. |
| 2:51 | | This emigration does not cease until the Day of Resurrection. |
| 2:54 | | There are different types of emigration, for the Prophet (PBUH) said, |
| 2:58 | | “There is no emigration after the conquest--only jihad and faith.” |
| 3:03 | | In other words, from Mecca to Medina, because Mecca was conquered and became the house of Islam. |
| 3:07 | | But there still remains another emigration which does not cease, |
| 3:10 | | like jihad does not cease until the Day of Resurrection. |
| 3:16 | | Therefore, you can emigrate from a country which insults the Islamic scholars. |
| 3:22 | | Emigrate from a country in which the shari’a cannot be applied. |
| 3:25 | | Emigrate from a country which bans the hijab, or the call to prayer. |
| 3:32 | | The very first ritual which should be witnessed by the people is that of the call to prayer. |
| 3:36 | | But France bans the call to prayer, and now bans the hijab. |
| 3:41 | | Therefore you must now flee from that country. |
| 3:46 | | Some scholars even say if a man travels to the land of the polytheists |
| 3:54 | | for trade, or work, if he had to travel there, the following conditions must be present. |
| 4:03 | | First, he must possess sound doctrine. He must be armed with sound doctrine. |
| 4:14 | | Second, he must be able to outwardly observe the rituals of his religion. |
| 4:19 | | Third, he must not be performing humiliating work, such as a garbage collector or sweeper, for this is never permissible. |
| 4:29 | | This is something polytheists should do, for Islam should always be above, never below. |
| 4:35 | | The most important condition which scholars have imposed, is that Muslims should influence others, and not be influenced by others. |
| 4:45 | | This is in the situation that he is compelled to go there for work or study, |
| 4:52 | | something which is not present in Muslim lands. |
| 4:57 | | If he is armed with sound doctrine, he can influence the polytheists, and he cannot be influenced. |
| 5:05 | | I mean, no one can influence him to become a Christian, Allah forbid, or worse. |
