Unbelievable—Evolution in Complete Free Fall: The Human Lineage Was Somehow “Purged”
Humans, like everything else in biology, contradict evolution. Human uniqueness has sent evolution spiraling for years. Relative brain size, hairless sweaty skin, striding bipedal posture, long-distance running, ability to learn to swim, innate ability to learn languages in childhood, prolonged helplessness of the young, ability to imitate and learn, inter-generational transfer of complex cultures, awareness of self and of the past and future, theory of mind, increased longevity, provisioning by post-menopausal females, difficult childbirth, cerebral cortical asymmetry are just a few from a long list of features that make humans exceptional. Another such feature is the lack of endemic infectious retroviruses in humans. The problem is that these viruses are present in the other primates, and so according to evolutionists these viruses must be present in their common ancestor which, again according to evolution, would be an ancestor of humans as well. This leaves evolution with yet another ridiculous just-so story:
Assuming that the common ancestors of hominids carried multiple endemic infectious retroviruses, how did the human lineage eliminate them? Given that humans remain susceptible to re-infection with both SFVs178 and SIVs177 from other hominids, this seems unlikely to be explained solely on the basis of more efficient host restriction systems. Rather, there seems to have been an episode in which the ancestral human lineage was somehow “purged” of these endemic viruses.
In other words, when evolution spontaneously created humans we must have been “purged.” We got a do-over! Hilarious.
All of this lunacy was foreseen by the great Alfred Wallace for which he was, of course, dismissed by evolutionists. After all, Wallace could plainly see that natural law—natural selection in this case—was profoundly limited. Believe it or not, evolution could not do all things:
Wallace lost favour with the scientific community partly because he questioned whether natural selection alone could account for the evolution of human mind, writing: “I do not consider that all nature can be explained on the principles of which I am so ardent an advocate; and that I am now myself going to state objections, and to place limits, to the power of ‘natural selection’. How could ‘natural selection’, or survival of the fittest in the struggle for existence, at all favour the development of mental powers so entirely removed from the material necessities of savage men, and which even now, with our comparatively high civilization, are, in their farthest developments, in advance of the age, and appear to have relation rather to the future of the race than to its actual status?”
But problems do not go away just because our religion demands it. And so even evolutionists must admit that Wallace’s Conundrum remains unresolved. That’s putting it mildly:
Although Wallace was criticized for apparently invoking spiritual explanations, one of his key points remains valid — that it is difficult to explain how conventional natural selection could have selected ahead of time for the remarkable capabilities of the human mind, which we are still continuing to explore today. An example is writing, which was invented long after the human mind evolved and continues to be modified and utilized in myriad ways. Explanations based on exaptation seem inadequate, as most of what the human mind routinely does today did not even exist at the time it was originally evolving. Experts in human evolution or cognition have yet to provide a truly satisfactory explanation. Thus, ‘Wallace’s Conundrum’ remains unresolved: “[...] that the same law which appears to have sufficed for the development of animals, has been alone the cause of man’s superior mental nature, [...] will, I have no doubt, be overruled and explained away. But I venture to think they will nevertheless maintain their ground, and that they can only be met by the discovery of new facts or new laws, of a nature very different from any yet known to us.”
But Wallace was nobody’s fool. As he presciently foresaw, his Conundrum would be “overruled and explained away” by evolutionists.
Wallace was by no means free of the theological naturalism that has today infected and gone viral in science. But at least he was man enough to admit to the obvious limitations. Unfortunately the same cannot be said for evolutionists, before and after.
Religion drives science, and it matters.
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