THE SINGLE MOST REMARKABLE and ironic thing about the “Enlightenment” is that those who proclaimed it made little or no contribution to the accomplishments they hailed as a revolution in human knowledge, while those responsible for these advances stressed continuity with the past. That is, Voltaire, Rousseau, Diderot, Hume, Gibbon, and the rest were literary men, while the primary revolution they hailed as the “Enlightenment” was scientific. Equally misleading is the fact that although the literary men who proclaimed the “Enlightenment” were irreligious, the central figures in the scientific achievements of the era were deeply religious.64
So much then for the idea that suddenly in the sixteenth century, enlightened secular forces burst the chains of Christian thought and set the foundation for modern times. What the proponents of “Enlightenment” actually initiated was the tradition of angry secular attacks on religion in the name of science—attacks like those of their modern counterparts such as Carl Sagan, Daniel Dennett, and Richard Dawkins. Presented as the latest word in sophistication, rationalism, and reason, these assaults are remarkably naive and simplistic—both then and now.65 In truth, the rise of science was inseparable from Christian theology, for the latter gave direction and confidence to the former ~ Rodney Stark, The Triumph of Christianity: How the Jesus Movement Became the World's Largest Religion |