“The second element of the trial was a formal accusation, which the accuser Meletus swore before the Archon, a state office-holder with primarily religious duties. Having decided that there was a case to answer, the Archon summoned Socrates to appear before a jury of Athenian citizens, to answer charges of corrupting the youth of Athens and impiety.Athenian juries were drawn by lottery from a group of male citizen volunteers. Unlike trials in many modern societies, majority verdicts were the rule rather than the exception. Neither Plato nor Xenophon mentions the number of Socrates' judges, though Plato's Apology does suggest some definite boundaries: that if just thirty of the votes had been otherwise then he would have been acquitted, and that (perhaps) less than three fifths voted against him.
After the vote on Socrates' guilt, Socrates and his prosecutor suggested alternative sentences. Socrates, after expressing his surprise of the little amount he needed to have been found innocent, jokingly suggested free meals at the Prytaneum, a particular honor held for city benefactors and winners at the Olympic Games, then offered to pay a fine of 100 drachmae, which was a fifth of his property and a testament to Socrates' poverty. Finally he settled on the sum of 3000 drachmae, put forward by Plato, Crito, Critobulus, and Apollodorus, who guaranteed the payment. His prosecutor proposed the death penalty.
The jury voted for death as the penalty – the larger majority showing (Diogenes Laertius 2.42).
Socrates's followers encouraged him to flee (see: Crito), and citizens expected him to do so and were probably not averse to it; but he refused on principle. Apparently in accordance with his philosophy of obedience to law, he carried out his own execution, by drinking the hemlock provided to him. Socrates died at the age of 70. (See: Phaedo).
Many scholars see the conviction and execution of Socrates as a deliberate choice made by the famous philosopher himself. If the accounts of Plato and Xenophon are reasonably accurate, Socrates may have sought not to persuade jurors, but rather to lecture and provoke them.”
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