| Ruth Bader Ginsburg Didn’t Understand Her Job Kevin D. Williamson
 September 22, 2020
 
 If RBG wanted to be a lawmaker, she should have run for Congress.
 Welcome to “The Tuesday,” a weekly newsletter about politics,  language, culture, and things that are so obvious that only a very  expensively educated person could fail to understand them. If you would  like to subscribe to “The Tuesday,” you can do so  right here. I would be grateful if you would.
 
 Justice in Drag
 
 Ruth Bader Ginsburg did a great many interesting and impressive  things in her life, but she never did the one thing she probably really  should have done: run for office. Ruth Bader Ginsburg wasn’t an  associate justice of the Supreme Court — not really: She was a  legislator in judicial drag.
 
 You need not take my word on this: Ask her admirers. “Ruth Bader  Ginsburg had a vision for America,” Linda Hirshman argues in the Washington Post.  What was her vision? “To make America fairer, to make justice bigger.”  That is not a job for a judge — that is a job for a legislator. The job  of making law properly belongs to — some people find this part hard to  handle — lawmakers. Making law is not the job of the judge. The  job of the judge is to see that the law is followed and applied in a  given case. It does not matter if the law is unfair or if the law is  unjust — that is not the judge’s concern. If you have a vision for  America, and desire to make the law more fair or more just, then there  is a place for you: Congress. That is where the laws are made.
 
 This distinction is an important one. As you may have noticed over the course of the summer, Americans do not agree on everything.  Some of us have ideas about what is good, decent, fair, just, wise,  intelligent, prudent, and necessary that are radically different from  the ideas other Americans have about what is good, decent, fair, just,  wise, intelligent, prudent, and necessary. Democracy is not good for  very much, but democratic institutions are how we settle those  disagreements. Even the antidemocratic elements of U.S. government, such  as the Bill of Rights, which put certain questions beyond the reach of  mere temporary majorities, came out of democratic institutions and were  implemented through a democratic process. It is from that that they  derive their legitimacy. Democracy has its shortcomings — mostly rooted  in the fact that human beings are universally fallen and in the majority  savage — but the alternative is bonking each other over the head over  every disagreement.
 
 Put another way, the alternative is might makes right — which is  exactly the kind of “jurisprudence” Justice Ginsburg and others of her  kind have long practiced. There isn’t a goddamned word about abortion or  gay rights in the Constitution, and it is absurd to think that such  rights had been hiding there, lurking in the ol’ penumbras, since the  18th flippin’ century, waiting to be discovered by a committee of  progressive lawyers who somehow see the “real” Constitution that went  completely undetected by the men who wrote and ratified the document we  actually have. That should be obvious even to people who support  abortion or gay rights or other things that have been magically  discovered in the Constitution. For the New York Times, Justice  Ginsburg was a “feminist icon.” And she was — but it was not her job to  be a feminist icon or to impose feminist ideology — or any other ideology  — on the law and on the American public, substituting her own desires  and preferences for those that are the result of the actual democratic  process, daft as it often is.
 
 Justice Ginsburg’s using her position to try to impose a feminist  vision on federal policy ought to be recognized for what it was: an abuse of power. If you want to rewrite the law along feminist lines, that’s a perfectly honorable project — run for Congress.
 
 The real fissure running through the Supreme Court is not between  so-called liberals and notional conservatives, but between those who  believe that judges are superlegislators empowered to impose their own  vision on society and those who believe that judges are constrained by  what the law actually says. The latter is the position of the Federalist  Society and many lawyers associated with it, and that this position —  that the law says what it says, not what people with power wish for it  to say — should be controversial is an excellent indicator of why faith  in our institutions has eroded so deeply. “If Republicans give Ruth  Bader Ginsburg’s seat to some Federalist Society fanatic, Democrats  should pack the court,” reads the line over Michelle Goldberg’s New York Times column. Read that and ask yourself who the fanatic really is.
 
 (And: Whose seat?)
 
 This should be obvious enough even to people who share Ginsburg’s  ideology and political preferences. Maybe you think that the federal law  should enshrine an unassailable right to abortion, or that the Bill of Rights shouldn’t  protect the right to keep and bear arms as broadly and explicitly as it  does. Many people would agree with you, and there are reasonable if  erroneous good-faith arguments for those positions. But that is not what the law actually says.  So, take it to the voters. In the case of abortion, that would have  meant a state-by-state fight in the legislatures, which probably would  have resulted in an abortion regime that is neither as permissive as the  one we have nor as restrictive as abortion opponents would like, i.e.,  one that more closely resembles the actual position of the American  electorate. (A large majority of Americans believe that abortion should  be legal in the first trimester, and even larger majorities believe it  should be restricted in the second and third trimesters.) In the case of  gun control, proceeding legitimately would mean repealing the Second  Amendment in order to impose the restrictions that progressives want but  that are prohibited by the Bill of Rights. Yes, both of those would be  long, hard, ugly, and frustrating fights that would almost certainly  leave both sides partly unsatisfied — i.e., democracy.
 
 It is, of course, much more tempting to get five allies on the  Supreme Court to pretend that what you want is already mandated in the  law, waiting to be discovered. And that was Justice Ginsburg’s  specialty. Her most famous decision, outlawing the Virginia Military  Institute’s single-sex admissions policy, was exactly the kind of thing  you would expect from a “feminist icon” but shoddy — indeed,  preposterous — as law. As Justice Antonin Scalia notes in his scathing  dissent in the VMI case, other publicly funded military academies had  changed their admissions policies, “not by court decree, but because the  people, through their elected representatives, decreed a change.” What  Justice Ginsburg was engaged in by inventing a prohibition on single-sex  military academies was “not the interpretation of a Constitution, but  the creation of one.”
 
 Maybe Ginsburg was right to believe what she believed. That is  irrelevant. The question is not whether VMI should have been admitting  women, but whether the Constitution prohibited VMI’s policies and  empowered activists such as Justice Ginsburg to replace those policies  with others more to the liking of the nation’s progressive lawyers. It  didn’t and doesn’t. Neither the text nor the history nor practice  justified Justice Ginsburg’s decision — only her own sense of morality  did. Her opinion is not legal reasoning — it is legal decoration, reverse-engineered and fitted to the decision she was committing to making for political rather than legal reasons.
 
 Oh, but everything is political! they’ll say. I do not  believe that judges are incapable of actually doing their jobs even if  that means following the law to results other than the ones they would  prefer — Justice Scalia’s account of the flag-burning issue is one  example showing that it can be done the right way — but doing so would  mean trying to do that job rather than treating the federal bench as a  stage for score-settling, advantage-seeking, and constituent-servicing.  If you don’t believe that judges should be constrained by the law — that  power is power is power and that’s that — then you don’t have much of  an argument against Donald Trump and Mitch McConnell filling this seat,  which is not “Ginsburg’s seat.” And unlike Justice Ginsburg, who made up  the Constitution as she went along, in this case Trump and Senate  Republicans would be acting within their plain constitutional powers. In  contrast to Ruth Bader Ginsburg, feminist icon, they would be doing  their jobs.
 
 The timing of Ginsburg’s death is a political inconvenience for  Democrats — them’s the breaks. Trying to convert this into a question of  principle is silly and dishonest. Yes, lots of Republicans said last  time around that we shouldn’t confirm a justice right before an  election. Lots of Democrats said last time round that we should. Handing  out indictments for hypocrisy in Washington is like writing up people  in New Orleans at Mardi Gras for public intoxication. Nobody doubts that  the charge is a valid one, but, please, spare us the shock and  sanctimony.
 
 And after the slandering of Robert Bork, Clarence Thomas, and Brett  Kavanaugh, arguing that Republicans should decline to move forward on  the nomination for comity’s sake is laughable. Nobody believes for one  second that if President Hillary Clinton were struggling toward an  uncertain reelection campaign and Senate majority leader Chuck Schumer  had the chance to confirm a new Supreme Court justice of her choosing  that the Democrats would hesitate for a second. Nor have they ever shown  themselves interested in replacing “conservative” justices — meaning  those who are not open partisan campaigners on the model of Ginsburg —  with conservatives or moderates in the name of ideological balance. The  Democrats put left-wing activists on the Court when they get the chance...
 
 nationalreview.com
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