He needs affirmation and the best way is via taxation, Musk and others who achieve more must be taxed more, all the Marxists say so...
An Untitled Letter
Since my capacity for intellectual slumming is limited, I do not know who originated this campaign at this particular time (its philosophical roots are ancient). The first instance that came to my attention was a brief news item over a year ago. Dr. Jan Tinbergen from the Netherlands, who had received a Nobel Prize in Economic Science, spoke at an international conference in New York City and suggested “that there be a tax on personal capabilities. ‘A modest first step might be a special tax on persons with high academic scores,’ he said.” We reprinted this item in the “Horror File” of The Objectivist (June 1971). The reaction of my friends, when they read it, was an incredulously indignant amusement, with remarks such as: “He’s crazy!”
But it is not amusing any longer when a news item in The New York Times (January 2, 1973) announces that Pope Paul VI “issued a call today for a ‘new justice.’ True justice recognizes that all men are in substance equal, the Pontiff said. . . . ‘The littler, the poorer, the more suffering, the more defenseless, even the lower a man has fallen, the more he deserves to be assisted, raised up, cared for, and honored. We learn this from the Gospel.’ ”
Observe the package-deal: to be “little,” “poor,” “suffering,” “defenseless” is not necessarily to be immoral (it depends on the cause of these conditions). But “even the lower a man has fallen” implies, in this context, not misfortune but immorality. Are we asked to absorb the notion that the lower a man’s vices, the more concern he deserves—and the more honor? Another package-deal: to be “assisted,” “raised up,” “cared for” obviously does not apply to those who are great, rich, happy or strong; they do not need it. But—“to be honored”? They are the men who would have to do the assisting, the raising up, the caring for—but they do not deserve to be honored? They deserve less honor than the man who is saved by their virtues and values?
In Atlas Shrugged, exposing the meaning of altruism, John Galt says: “What passkey admits you to the moral elite? The passkey is lack of value. Whatever the value involved, it is your lack of it that gives you a claim upon those who don’t lack it. . . . To demand rewards for your virtue is selfish and immoral; it is your lack of virtue that transforms your demand into a moral right.” |
