|  | |  |  | How Einstein Shattered the Myth of "Settled Science" We can’t have settled science. Fortunately, we don’t need it.
 Posted February 20, 2023                                             |                                                        Reviewed by Ekua Hagan
 psychologytoday.com
 
 Key points
 Early scientists pursued settled science because unsettled science seemed destined to collapse. The Einsteinian  revolution showed, however, that not only is unsettled science not  destined to collapse, but it is primed to grow.Today, the lingering desire for settled science threatens to shackle scientific growth.
 The  philosopher Karl Popper pointed out that most early practitioners of  science were justificationists. They didn’t just seek out any old  knowledge; they were on the hunt for justified knowledge. Knowledge they could be certain was true—or at the very least probably true. In other words, settled science.
 
 
 
 Unsettled science, many  presumed, was risky, unreliable, insecure—in danger of one fateful day  collapsing, sending hard-won practical progress built atop it crashing  to the ground.
 
 Around the time of the  Enlightenment, many justificationists (notably Francis Bacon) believed  science had finally found a way to deliver their prized certainty—a  method known as induction. Here’s how it worked: As careful, objective  scientists gathered observations that supported their theory, the  probability that the theory was true went up and up and up. Provided no  disconfirming instances were found, at some point, so much evidence  amassed that for all intents and purposes, we could drop the cumbersome  qualification of "probably" and just call the thing true. Settled  science.
 
 
 
 In the face of skepticism,  justificationists had a crowning example of grade-A, justified knowledge  to which they could point: Newton’s theory of gravity. Newton’s theory,  which described gravity as a force that affected the motion of objects  both terrestrial and celestial, had been corroborated by centuries’  worth of observations. It passed every test anyone had ever thrown at  it. So successful was the theory that many believed physics itself was  nearly complete.
 
 
 
 But then came Einstein.  Albert “Anything You Can Do I Can Do Better” Einstein. Guys, guys, guys,  you’ve got it all wrong, he warned. Gravity is not a force. It’s a  result of the fact that—and you might want to sit down for this—space  and time are curved.
 
 Einstein’s theory, absurd  as it must have first sounded, not only matched the effectiveness of  Newton’s theory but surpassed it, succeeding in places where Newton’s  theory could not and, at the same time, granting us a far richer glimpse  into the underlying structure of reality. To the disbelief of  justificationists, Einstein had done the unimaginable: proven Newton’s  theory wrong.
 
 
 
 In doing so, the  Einsteinian revolution highlighted, more generally, something that  critics of justificationism had been pointing out for centuries: We  simply can’t have settled science.
 
 After all, how could any  number of observations ever justify a theory as true, if the very next  observation could always render it false? More to the point, the notion  that any information might serve as a justification for some knowledge  seems to lead inexorably to an infinite  regress. Indeed, doesn’t any purported justification itself require justification? Even more to the point, come on. Only a zealot or  sociopath could ever really with a straight face deny the possibility that they could be mistaken. We are all human, are we not?
 
 
 
 Einstein’s impeachment of  Newton’s theory, and more broadly the quest for scientific certainty,  may seem frightening to those with even a remote interest in making  progress. But it need not be. Because along with demonstrating that we  can’t have settled science, the Einsteinian revolution showed that we don’t need settled science.
 
 
 
 After Einstein successfully  fractured Newton’s theory, some justificationists I imagine must have  felt the impulse to scurry underneath their desks, waiting for  theoretical and practical progress to crumble around them. But crumble  it did not. Not only did Newton’s theory and its practical applications  not collapse (Newton’s laws, mind you, are still used to this very day),  its overthrow by general relativity amounted to one of the greatest  leaps of progress in the history of science. Why were the  justificationists so wrong?
 
 
 
 Justificationists failed to appreciate a subtle, yet vital distinction: It’s not science that is unsettled that is risky, unreliable, and insecure, but rather knowledge that is untested.
 
 Before modern science,  knowledge-seekers frequently fooled themselves into thinking that their  fatuous theories were true, even as they had little basis in reality.  Some ancient societies, for instance, believed that human sacrifices  could ward off natural disasters. When unfounded ideas like these were  later revealed false, they were revealed almost entirely false, and so were indeed liable to collapse in the way justificationists feared.
 
 
 
 But science was invented  precisely as a bulwark against these kinds of delusions. Scientists  subject their ideas to the most severe tests they can think of so that  when a theory manages to survive, while we can’t conclude it to be  entirely true, we are right to conclude that it contains some truth. In other words, it must correspond to something in reality, even if our current theory fails to represent that something with perfect clarity or precision.
 
 When an unsettled but well-tested scientific theory, such as Newton’s, is later revealed false, it’s likely to be revealed partially false—the truth it contains does not vanish and the theory itself does not fall.
 
 Moreover, not only does falsifying a theory not disappear the truth it contains, but it’s the first step to expanding  it. In the face of a now-erroneous theory, scientists face a new  challenge: Conjecture a successor theory, one that corrects the newly  surfaced error while at the same time preserves the truth embodied in  its predecessor. It’s in this way that our scientific theories come to  contain more and more truth over time. Not only is unsettled science not  destined to collapse, but quite the contrary: It’s primed to grow.
 
 
 
 There is one important  condition for continued growth, however. We must not ever, ever, ever  stop searching for errors in our theories, even our best ones: the ones  that appear settled, which we can’t presently imagine being superseded.
 
 Karl Popper speculated that  justificationism is what got the project of science off the ground.  Early scientists would not have been inspired by the realization that  all we can have is unsettled science. But now, the very same desire for  settled science that got us off the ground, I’m afraid, threatens to  restrict how high we ultimately fly.
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