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To: Les H who wrote (12478)6/18/1999 9:19:00 PM
From: George Papadopoulos  Read Replies (1) | Respond to of 17770
 
JUST THE FACTS....MUST READ, MUST READ, MUST READ, MUST READ

1 0F 4
For fair non-commercial internet use only

Seeing Yugoslavia Through a Dark Glass:
Politics, Media and the Ideology of Globalization
by Diana Johnstone -- 10 August 1998

from COVERT ACTION QUARTERLY covertaction.org
No 65, Fall 1998
----------------------------------------------------------------------

Years of experience in and out of both mainstream and alternative media
have made me aware of the power of the dominant ideology to impose
certain interpretations on international news. During the Cold War,
most world news for American consumption had to be framed as part of
the Soviet-U.S. contest. Since then, a new ideological bias frames the
news. The way the violent fragmentation of Yugoslavia has been reported
is the most stunning example.

I must admit that it took me some time to figure this out, even though
I had a long-standing interest and some knowledge of Yugoslavia. I
spent time there as a student in 1953, living in a Belgrade dormitory
and learning the language. In 1984, in a piece for In These Times [1],
I warned that extreme decentralization, conflicting economic interests
between the richer and poorer regions, austerity policies imposed by
the IMF and the decline of universal ideals were threatening Yugoslavia
with "re-Balkanization" in the wake of Tito's death and
desanctification. "Local ethnic interests are reasserting themselves",
I wrote. "The danger is that these rival local interests may become
involved in the rivalries of outside powers. This is how the Balkans in
the past were a powder keg of world war." Writing this took no special
clairvoyance. The danger of Yugoslavia's disintegration was quite
obvious to all serious observers well before Slobodan Milosevic arrived
on the scene.

As the country was torn apart in the early nineties, I was unable to
keep up with all that was happening. In those years, my job as press
officer for the Greens in the European Parliament left me no time to
investigate the situation myself. Aware that there were serious flaws
in the way media and politicians were reacting, I wrote an article
warning against combatting "nationalism" by taking sides for one
nationalism against another, and against judging a complex situation by
analogy with totally different times and places [2]. "Every nationalism
stimulates others", I noted. "Historical analogies should be drawn with
caution and never allowed to obscure the facts." However, there was no
stopping the tendency to judge the Balkans, about which most people
knew virtually nothing, by analogy with Hitler's Germany, about which
people at least imagined they knew a lot, and which enabled analysis to
be rapidly abandoned in favor of moral certitude and righteous
indignation.

However, it was only later, when I was able to devote considerable time
to my own research, that I realized the extent of the deception --
which is in large part self-deception.

I mention all this to stress that I understand the immense difficulty
of gaining a clear view of the complex situation in the Balkans. The
history of the region and the interplay of internal political conflicts
and external influences would be hard to grasp even without propaganda
distortions. Nobody can be blamed for being confused. Moreover, by now,
many people have invested so much emotion in a one-sided view of the
situation that they are scarcely able to consider alternative
interpretations.

It is not necessarily because particular journalists or media
are "alternative" that they are free from the dominant interpretation
and the dominant world view. In fact, in the case of the Yugoslav
tragedy, the irony is that "alternative" or "left" activists and
writers have frequently taken the lead in likening the Serbs, the
people who most wanted to continue to live in multi-cultural
Yugoslavia, to Nazi racists, and in calling for military intervention
on behalf of ethnically defined secessionist movements [3] -- all
supposedly in the name of "multi-cultural Bosnia", a country which,
unlike Yugoslavia, would have to be built from scratch by outsiders.

The Serbs and Yugoslavia

Like other Christian peoples in the Ottoman Empire, the Serbs were
heavily taxed and denied ownership of property or political power
reserved for Muslims. In the early years of the nineteenth century,
Serb farmers led a revolt that spread to Greece. The century-long
struggle put an end to the Ottoman Empire.

The Habsburg monarchy found it natural that when one empire receded,
another should advance, and sought to gain control over the lands lost
to the Ottoman Turks. Although Serbs had rallied to the Habsburgs in
earlier wars against the Turks, Serbia soon appeared to Vienna as the
main obstacle to its own expansion into the Balkans. By the end of the
nineteenth century, Vienna was seeking to fragment the Serb-inhabited
lands to prevent what it named "Greater Serbia". The Austro Hungarian
Empire took control of Bosnia-Herzegovina and fostered the birth of
Albanian nationalism (as converts to Islam, Albanian feudal chieftains
enjoyed privileges under the Ottoman Empire and combatted the Christian
liberation movements).

Probably because they had been deprived of full citizens' rights under
the Ottoman Turks, and because their own society of farmers and traders
was relatively egalitarian, Serb political leaders throughout the
nineteenth and early twentieth centuries were extremely receptive to
the progressive ideals of the French Revolution. While all the other
liberated Balkan nations imported German princelings as their new
kings, the Serbs promoted their own pig farmers into a dynasty, one of
whose members translated John Stuart Mill's "On Liberty" into Serbian
during his student days. Nowhere in the Balkans did Western progressive
ideas exercise such attraction as in Serbia, no doubt due to the
historic circumstances of the country's emergence from four hundred
years of subjugation.

Meanwhile, intellectuals in Croatia, a province of the Austro-Hungarian
Empire increasingly rankling under subordination to the Hungarian
nobility, initiated the Yugoslav movement for cultural, and eventually
political, unification of the South Slav peoples, notably the Serbs and
Croats, separated by history and religion (the Serbs having been
converted to Christianity by the Greek Orthodox Church and the Croats
by the Roman Catholic Church) but united by language. The idea of
a "Southslavia" was largely inspired by the national unification of
neighboring Italy, occurring around the same time.

In 1914, the Austro-Hungarian Empire seized the pretext of the
assassination of the Archduke Francis Ferdinand to declare war and
crush Serbia once and for all. When Austria-Hungary lost the world war
it had thus initiated, leaders in Slovenia and Croatia chose to unite
with Serbia in a single kingdom. This decision enabled both Slovenia
and Croatia to go from the losing to the winning side in World War I,
thereby avoiding war reparations and enlarging their territory, notably
on the Adriatic coast, at the expense of Italy. The joint Kingdom was
renamed "Yugoslavia" in 1929. The conflicts between Croats and Serbs
that plagued what is called "the first Yugoslavia" were described by
Rebecca West in her celebrated book, Black Lamb and Grey Falcon, first
published in 1941.

In April 1941, Serb patriots in Belgrade led a revolt against an accord
reached between the Kingdom of Yugoslavia and Nazi Germany. This led to
Nazi bombing of Belgrade, a German invasion, creation of an independent
fascist state of Croatia (including Bosnia-Herzegovina), and attachment
of much of the Serbian province of Kosovo to Albania, then a puppet of
Mussolini's Italy. The Croatian Ustashe undertook a policy of genocide
against Serbs, Jews and Gypsies within the territory of their "Greater
Croatia", while the Germans raised SS divisions among the Muslims of
Bosnia and Albania.

In Serbia itself, the German occupants announced that one hundred
Serbian hostages would be executed for each German killed by resistance
fighters. The threat was carried out. As a result, the royalist Serbian
resistance (the first guerrilla resistance to Nazi occupation in
Europe) led by Draza Mihailovic adopted a policy of holding off attacks
on the Germans in expectation of an Allied invasion. The Partisans, led
by Croatian communist Josip Broz Tito, adopted a more active strategy
of armed resistance, which made considerable gains in the predominantly
Serb border regions of Croatia and Bosnia and won support from
Churchill for its effectiveness. A civil war developed between the
Mihailovic's "Chetniks" and Tito's Partisans -- which was also a civil
war between Serbs, since Serbs were the most numerous among the
Partisans. These divisions between Serbs -- torn between Serbian and
Yugoslav identity -- have never been healed, and help explain the deep
confusion among Serbs during the breakup of Yugoslavia.

After World War II, the new Communist Yugoslavia tried to
build "brotherhood and unity" on the myth that all the peoples had
contributed equally to liberation from fascism. Mihailovic was
executed, and school children in post-war Yugoslavia learned more about
the "fascist" nature of his Serbian nationalist "Chetniks" than they
did about Albanian and Bosnian Muslims who had volunteered for the SS,
or even about the killing of Serbs in the Jasenovac death camp run by
Ustashe in Western Bosnia.

After the 1948 break with Moscow, the Yugoslav communist leadership
emphasized its difference from the Soviet bloc by adopting a policy
of "self-management" supposed to lead by fairly rapid stages to
the "withering away of the State". Tito repeatedly revised the
Constitution to strengthen local authorities, while retaining final
decision-making power for himself. When he died in 1980, he thus left
behind a hopelessly complicated system that could not work without his
arbitration [4]. Serbia in particular was unable to enact vitally
necessary reforms because its territory had been divided up, with
two "autonomous provinces", Voivodina and Kosovo, able to veto measures
taken by Serbia, while Serbia could not intervene in their affairs.

In the 1980s, the rise in interest rates and unfavorable world trade
conditions dramatically increased the foreign debt Yugoslavia (like
many "third world" countries) had been encouraged to run up thanks to
its standing in the West as a socialist country not belonging to the
Soviet bloc. The IMF arrived with its familiar austerity measures,
which could only be taken by a central government. The leaders of the
richer Republics -- Slovenia and Croatia -- did not want to pay for the
poorer ones. Moreover, in all former socialist countries, the big
political question is privatization of State and social property, and
local communist leaders in Slovenia and Croatia could expect to get a
greater share for themselves within the context of division of
Yugoslavia into separate little states [5].

A this stage, a gradual, negotiated dismantling of Yugoslavia into
smaller States was not impossible. It would have entailed reaching
agreement on division of assets and liabilities, and numerous
adjustments to take into account conflicting interests. If pursued
openly, however, it might have encountered popular opposition -- after
all, very many people, perhaps a majority, enjoyed being citizens of a
large country with an enviable international reputation. What would
have been the result of a national referendum on the question of
preservation of Yugoslavia?

None was ever held. The first multiparty elections in postwar
Yugoslavia were held in 1990, not nationwide in all of Yugoslavia, but
separately by each Republic -- a method which in itself reinforced
separatist power elites. Sure of the active sympathy of Germany,
Austria and the Vatican, leaders in Slovenia and Croatia prepared the
fait accompli of unilateral, unnegotiated secession, proclaimed in
1991. Such secession was illegal, under Yugoslav and international law,
and was certain to precipitate civil war. The key role of German (and
Vatican) support was to provide rapid international recognition of the
new independent Republics, in order to transform Yugoslavia into
an "aggressor" on its own territory. [6]

Political Motives

The political motives that launched the anti-Serb propaganda campaign
are obvious enough. Claiming that it was impossible to stay in
Yugoslavia because the Serbs were so oppressive was the pretext for the
nationalist leaders in Slovenia and Croatia to set up their own little
statelets which, thanks to early and strong German support, could "jump
the queue" and get into the richmen's European club ahead of the rest
of Yugoslavia.

The terrible paradox is that very many people, in the sincere desire to
oppose racism and aggression, have in fact contributed to demonizing an
entire people, the Serbs, thereby legitimizing both ethnic separatism
and the new role of NATO as occupying power in the Balkans on behalf of
a theoretical "international community".

Already in the 1980s, Croatian and ethnic Albanian separatist lobbies
had stepped up their efforts to win support abroad, notably in Germany
and the United States [7], by claiming to be oppressed by Serbs,
citing "evidence" that, insofar as it had any basis in truth, referred
to the 1920-1941 Yugoslav kingdom, not to the very different post-World
War II Yugoslavia.

The current campaign to demonize the Serbs began in July 1991 with a
virulent barrage of articles in the German media, led by the
influential conservative newspaper, the Frankfurter Allgemeine Zeitung
(FAZ). In almost daily columns, FAZ editor Johann Georg Reismüller
justified the freshly, and illegally, declared "independence" of
Slovenia and Croatia by describing "the Yugo-Serbs" as essentially
Oriental "militarist Bolsheviks" who have "no place in the European
Community". Nineteen months after German reunification, and for the
first time since Hitler's defeat in 1945, German media resounded with
condemnation of an entire ethnic group reminiscent of the pre-war
propaganda against the Jews [8].

This German propaganda binge was the signal that times had changed
seriously. Only a few years earlier, a seemingly broad German peace
movement had stressed the need to put an end to "enemy stereotypes"
(Feindbilder). Yet the sudden ferocious emergence of the enemy
stereotype of "the Serbs" did not shock liberal or left Germans, who
were soon repeating it themselves. It might seem that the German peace
movement had completed its historic mission once its contribution to
altering the image of Germany had led Gorbachev to endorse
reunification. The least one can say is that the previous efforts at
reconciliation with peoples who suffered from Nazi invasion stopped
short when it came to the Serbs.

In the Bundestag, German Green leader Joschka Fischer pressed for
disavowal of "pacifism" in order to "combat Auschwitz", thereby
equating Serbs with Nazis. In a heady mood of self-righteous
indignation, German politicians across the board joined in using
Germany's past guilt as a reason, not for restraint, as had been the
logic up until reunification, but on the contrary, for "bearing their
share of the military burden". In the name of human rights, the Federal
Republic of Germany abolished its ban on military operations outside
the NATO defensive area. Germany could once again be a "normal"
military power -- thanks to the "Serb threat".

The near unanimity was all the more surprising in that the "enemy
stereotype" of the Serb had been dredged up from the most belligerent
German nationalism of the past. "Serbien muss sterbien" (a play on the
word sterben, to die), meaning "Serbia must die" was a famous popular
war cry of World War I [9]. Serbs had been singled out for slaughter
during the Nazi occupation of Yugoslavia. One would have thought that
the younger generation of Germans, seemingly so sensitive to the
victims of Germany's aggressive past, would have at least urged
caution. Very few did.

On the contrary, what occurred in Germany was a strange sort of mass
transfer of Nazi identity, and guilt, to the Serbs. In the case of the
Germans, this can be seen as a comforting psychological projection
which served to give Germans a fresh and welcome sense of innocence in
the face of the new "criminal" people, the Serbs. But the hate campaign
against Serbs, started in Germany, did not stop there. Elsewhere, the
willingness to single out one of the Yugoslav peoples as the villain
calls for other explanations.

Media Momentum

From the start, foreign reporters were better treated in Zagreb and in
Ljubljana, whose secessionist leaders understood the prime importance
of media images in gaining international support, than in Belgrade. The
Albanian secessionists in Kosovo or "Kosovars" [10], the Croatian
secessionists and the Bosnian Muslims hired an American public
relations firm, Ruder Finn, to advance their causes by demonizing the
Serbs [11]. Ruder Finn deliberately targeted certain publics, notably
the American Jewish community, with a campaign likening Serbs to Nazis.
Feminists were also clearly targeted by the Croatian nationalist
campaign directed out of Zagreb to brand Serbs as rapists [12].

The Yugoslav story was complicated; anti-Serb stories had the advantage
of being simple and available, and they provided an easy-to-use moral
compass by designating the bad guys.

As the war in Bosnia-Herzegovina got underway in mid-1992, American
journalists who repeated unconfirmed stories of Serbian atrocities
could count on getting published, with a chance of a Pulitzer prize.
Indeed, the 1993 Pulitzer Prize for international reporting was shared
between the two authors of the most sensational "Serb atrocity stories"
of the year: Roy Gutman of Newsday and John Burns of The New York
Times. In both cases, the prize-winning articles were based on hearsay
evidence of dubious credibility. Gutman's articles, mostly based on
accounts by Muslim refugees in the Croatian capital, Zagreb, were
collected in a book rather misleadingly entitled A Witness to Genocide,
although in fact he had been a "witness" to nothing of the sort. His
allegations that Serbs were running "death camps" were picked up by
Ruder Finn and widely diffused, notably to Jewish organizations. Burns'
story was no more than an interview with a mentally deranged prisoner
in a Sarajevo jail, who confessed to crimes some of which have been
since proved never to have been committed [13].

On the other hand, there was no market for stories by a journalist who
discovered that reported Serbian "rape camps" did not exist (German TV
reporter Martin Lettmayer [14]), or who included information about
Muslim or Croat crimes against Serbs (Belgian journalist Georges
Berghezan for one [15]). It became increasingly impossible to challenge
the dominant interpretation in major media. Editors naturally prefer to
keep the story simple: one villain, and as much blood as possible.
Moreover, after the German government forced the early recognition of
Slovenian and Croatian independence, other Western powers lined up
opportunistically with the anti-Serb position. The United States soon
moved aggressively into the game by picking its own client state --
Muslim Bosnia -- out of the ruins.

Foreign news has always been much easier to distort than domestic news.
Television coverage simply makes the distortion more convincing. TV
crews sent into strange places about which they know next to nothing,
send back images of violence that give millions of viewers the
impression that "everybody knows what is happening". Such an impression
is worse than plain ignorance.

Today, worldwide media such as CNN openly put pressure on governments
to respond to the "public opinion" which the media themselves create.
Christiane Amanpour tells the U.S. and European Union what they should
be doing in Bosnia; to what extent this is coordinated with U.S.
agencies is hard to tell. Indeed, the whole question of which tail wags
the dog is wide open. Do media manipulate government, does government
manipulate media, or are influential networks manipulating both?

Many officials of Western governments complain openly or privately of
being forced into unwise policy decisions by "the pressure of public
opinion", meaning the media. A particularly interesting testimony in
this regard is that of Otto von Habsburg, the extremely active and
influential octogenarian heir to the defunct Austro-Hungarian Empire,
today member of the European Parliament from Bavaria, who has taken a
great and one might say paternal interest in the cause of Croatian
independence. "If Germany recognized Slovenia and Croatia so rapidly,"
Habsburg told the Bonn correspondent of the French daily Figaro
[16], "even against the will of [then German foreign minister] Hans-
Dietrich Genscher who did not want to take that step, it's because the
Bonn government was subjected to an almost irresistible pressure of
public opinion. In this regard, the German press rendered a very great
service, in particular the Frankfurter Allgemeine Zeitung and Carl
Gustav Ströhm, that great German journalist who works for Die Welt."

Still, the virtually universal acceptance of a one-sided view of
Yugoslavia's collapse cannot be attributed solely to political designs
or to sensationalist manipulation of the news by major media. It also
owes a great deal to the ideological uniformity prevailing among
educated liberals who have become the consensual moral conscience in
Northwestern Euro-American society since the end of the Cold War.



To: Les H who wrote (12478)6/18/1999 9:21:00 PM
From: George Papadopoulos  Respond to of 17770
 
JUST THE FACTS...MUST READ, MUST READ, MUST READ, MUST READ

2 OF 4

For fair non-commercial internet use only

Seeing Yugoslavia Through a Dark Glass:
Politics, Media and the Ideology of Globalization
by Diana Johnstone -- 10 August 1998

from COVERT ACTION QUARTERLY covertaction.org
No 65, Fall 1998
----------------------------------------------------------------------

Down With the State

This ideology is the expression in moralistic terms of the dominant
project for reshaping the world since the United States emerged as sole
superpower after the defeat of communism and collapse of the Soviet
Union. United States foreign policy for over a century has been
dictated by a single overriding concern: to open world markets to
American capital and American enterprise. Today this project is
triumphant as "economic globalization". Throughout the world,
government policies are judged, approved or condemned decisively not by
their populations but by "the markets", meaning the financial markets.
Foreign investors, not domestic voters, decide policy. The
International Monetary Fund and other such agencies are there to help
governments adjust their policies and their societies to market
imperatives.

The shift of decision-making power away from elected governments, which
is an essential aspect of this particular "economic globalization", is
being accompanied by an ideological assault on the nation-state as a
political community exercising sovereignty over a defined territory.
For all its shortcomings, the nation-state is still the political level
most apt to protect citizens' welfare and the environment from the
destructive expansion of global markets. Dismissing the nation-state as
an anachronism, or condemning it as a mere expression of "nationalist"
exclusivism, overlooks and undermines its long-standing legitimacy as
the focal point of democratic development, in which citizens can
organize to define and defend their interests.

The irony is that many well-intentioned idealists are unwittingly
helping to advance this project by eagerly promoting its moralistic
cover: a theoretical global democracy that should replace attempts to
strengthen democracy at the supposedly obsolete nation-state level.

Within the United States, the link between anti-nation-state ideology
and economic globalization is blurred by the double standard of U.S.
leaders who do not hesitate to invoke the supremacy of U.S. "national
interest" over the very international institutions they promote in
order to advance economic globalization. This makes it seem that such
international institutions are a serious obstacle to U.S. global power
rather than its expression. However, the United States has the overall
military and political power to design and control key international
institutions (e.g., the IMF, the World Trade Organization, and the
International Criminal Tribunal for Former Yugoslavia), as well as to
undermine those it dislikes (UNESCO when it was attempting to promote
liberation of media from essentially American control) or to flout
international law with impunity (notably in its Central American "back
yard"). Given the present relationship of forces, weakening less
powerful nation-states cannot strengthen international democracy, but
simply tighten the grip of transnational capital and the criminal
networks that flourish in an environment of lawless acquisition.

There is no real contradiction between asserting the primacy of U.S.
interests and blasting the nation-state barriers that might allow some
organized defense of the interests of other peoples. But impressed by
the apparent contradiction, some American liberals are comforted in
their belief that nationalism is the number one enemy of mankind
whereas anything that goes against it is progressive.

Indeed, an important asset of the anti-nation-state ideology is its
powerful appeal to many liberals and progressives whose
internationalism has been disoriented by the collapse of any
discernable socialist alternative to capitalism and by the disarray of
liberation struggles in the South of the planet.

In the absence of any clear analysis of the contemporary world, the
nation-state is readily identified as the cause of war, oppression and
violations of human rights. In short, the only existing context for
institutionalized democracy is demonized as the mere expression of a
negative, exclusive ideology, "nationalism". This contemporary
libertarian view overlooks both the persistence of war in the absence
of strong States and the historic function of the nation state as
framework for the social pact embodied in democratic forms of
legislative decision-making.

Condemnation of the nation state in a structuralist rather than
historical perspective produces mechanical judgments. What is smaller
than the nation state, or what transcends the nation state, must be
better. On the smaller scale, "identities" of all kinds, or "regions",
generally undefined, are automatically considered more promising by
much of the current generation. On the larger scale, the hope for
democracy is being transferred to the European Union, or to
international NGOs, or to theoretical institutions such as the proposed
International Criminal Court. In the enthusiasm for an envisaged global
utopia, certain crucial questions are being neglected, notably: Who
will pay for all this? How? Who will enforce which decisions? Until
such practical matters are cleared up, brave new institutions such as
the ICC risk being no more than further instruments of selective
intervention against weaker countries. But the illusion persists that
structures of international democracy can be built over the heads of
States that are not themselves genuinely supportive of such democracy.

The simplistic interpretation of the Yugoslav crisis as
Serbian "aggression" against peaceful multi-cultural Europe, is
virtually unassailable because it is not only credible according to
this ideology but seems to confirm it.

It was this ideology that made it possible for the Croatian, Slovenian
and Albanian secessionists and their supporters in Germany and the
United States in particular to portray the Yugoslav conflict as the
struggle of "oppressed little nations" to free themselves from
aggressive Serbian nationalism. In fact, those "little nations" were by
no means oppressed in Yugoslavia. Nowhere in the world were and are the
cultural rights of national minorities so extensively developed as in
Yugoslavia (including the small Yugoslavia made up of Serbia and
Montenegro). Politically, not only was Tito himself a Croat and his
chief associate, Edvard Kardelj, a Slovene, but a "national key" quota
system was rigorously applied to all top posts in the Federal
Administration and Armed Forces. The famous "self-management socialism"
gave effective control over economic enterprises to Slovenians in
Slovenia, Croatians in Croatia and ethnic Albanians in Kosovo. The
economic gap between the parts of Yugoslavia which had previously
belonged to the Austro-Hungarian Empire, that is, Slovenia, Croatia and
Serbia's northern province of Voivodina, on the one hand, and the parts
whose development had been retarded by Ottoman rule (central Serbia,
the Serbian province of Kosovo, Bosnia-Herzegovina, and Macedonia)
continued to widen throughout both the first and second Yugoslavia. The
secession movement in Slovenia was a typical "secession of the rich
from the poor" (comparable to Umberto Bossi's attempt to detach rich
Northern Italy from the rest of the country, in order to avoid paying
taxes for the poor South). In Croatia, this motivation was combined
with a comeback of Ustashe elements which had gone into exile after
World War II.

The nationalist pretext of "oppression" was favored by the economic
troubles of the 1980s, which led leaders in each Republic to blame the
others, and to overlook the benefits of the larger Federal market for
all the Republics. The first and most virulent nationalist movements
arose in Croatia and Kosovo, where separatism had been favored by Axis
occupation of the Balkans in World War II. It was only in the 1980s
that a much milder Serbian nationalist reaction to economic troubles
provided the opportunity for all the others to pinpoint the universal
scapegoat: Serbian nationalism. Western public opinion, knowing little
of Yugoslavia and thinking in terms of analogies with more familiar
situations, readily sympathized with Slovenian and Croatian demands for
independence. In reality, international law interprets "self-
determination" as the right to secede and fom an independent State only
in certain (mostly colonial) circumstances, none of which applied to
Slovenia and Croatia [17].

All these facts were ignored by international media. Appeals to the
dominant anti-State ideology led to frivolous acceptance in the West of
the very grave act of accepting the unnegotiated breakup of an existing
nation, Yugoslavia, by interpreting ethnic secession as a proper form
of "self-determination", which it is not. There is no parallel in
recent diplomatic annals for such an irresponsible act, and as a
precedent it can only promise endless bloody conflict around the world.

The New World Order

In fact, the breakup of Yugoslavia has served to discredit and further
weaken the United Nations, while providing a new role for an expanding
NATO. Rather than strengthening international order, it has helped
shift the balance of power within the international order toward the
dominant nation states, the United States and Germany. If somebody had
announced in 1989 that, well, the Berlin Wall has come down, now
Germany can unite and send military forces back into Yugoslavia -- and
what is more in order to enforce a partition of the country along
similar lines to those it imposed when it occupied the country in 1941 -
- well, quite a number of people might have raised objections.
However, that is what has happened, and many of the very people who
might have been expected to object most strongly to what amounts to the
most significant act of historical revisionism since World War II have
provided the ideological cover and excuse.

Perhaps dazed by the end of the Cold War, much of what remains of the
left in the early nineties abandoned its critical scrutiny of the
geostrategic Realpolitik underlying great power policies in general and
U.S. policy in particular and seemed to believe that the world
henceforth was determined by purely moral considerations.

This has much to do with the privatization of "the left" in the past
twenty years or so. The United States has led the way in this trend.
Mass movements aimed at overall political action have declined, while
single-issue movements have managed to continue. The single-issue
movements in turn engender non-governmental organizations (NGOs) which,
because of the requirements of fund-raising, need to adapt their causes
to the mood of the times, in other words, to the dominant ideology, to
the media. Massive fund-raising is easiest for victims, using appeals
to sentiment rather than to reason. Greenpeace has found that it can
raise money more easily for baby seals than for combatting the
development of nuclear weapons. This fact of life steers NGO activity
in certain directions, away from political analysis toward sentiment.
On another level, the NGOs offer idealistic internationalists a rare
opportunity to intervene all around the world in matters of human
rights and human welfare.

And herein lies a new danger. Just as the "civilizing mission" of
bringing Christianity to the heathen provided a justifying pretext for
the imperialist conquest of Asia and Africa in the past, today the
protection of "human rights" may be the cloak for a new type of
imperialist military intervention worldwide.

Certainly, human rights are an essential concern of the left. Moreover,
many individuals committed to worthy causes have turned to NGOs as the
only available alternative to the decline of mass movements -- a
decline over which they have no control. Even a small NGO addressing a
problem is no doubt better than nothing at all. The point is that great
vigilance is needed, in this as in all other endeavors, to avoid
letting good intentions be manipulated to serve quite contrary
purposes.

In a world now dedicated to brutal economic rivalry, where the rich get
richer and the poor get poorer, human rights abuses can only increase.
From this vast array of man's inhumanity to man, Western media and
governments are unquestionably more concerned about human rights abuses
that obstruct the penetration of transnational capitalism, to which
they are organically linked, than about, say, the rights of Russian
miners who have not been paid for a year. Media and government
selectivity not only encourages humanitarian NGOs to follow their lead
in focusing on certain countries and certain types of abuses, the case
by case approach also distracts from active criticism of global
economic structures that favor the basic human rights abuse of a world
split between staggering wealth and dire poverty.

Cuba is not the only country whose "human rights" may be the object of
extraordinary concern by governments trying to replace local rulers
with more compliant defenders of transnational interests. Such a
motivation can by no means be ruled out in the case of the campaign
against Serbia [18]. In such situations, humanitarian NGOs risk being
cast in the role of the missionaries of the past -- sincere, devoted
people who need to be "protected", this time by NATO military forces.
The Somali expedition provided a rough rehearsal (truly scandalous if
examined closely) for this scenario. On a much larger scale, first
Bosnia, then Kosovo, provide a vast experimental terrain for
cooperation between NGOs and NATO.

There is urgent need to take care to preserve genuine and legitimate
efforts on behalf of human rights from manipulation in the service of
other political ends. This is indeed a delicate challenge.




To: Les H who wrote (12478)6/18/1999 9:24:00 PM
From: George Papadopoulos  Respond to of 17770
 
JUST THE FACTS.....MUST READ, MUST READ, MUST READ

3 OF 4

NGOs and NATO, Hand In Hand

In former Yugoslavia, and especially in Bosnia-Herzegovina, Western
NGOs have found a justifying role for themselves alongside NATO. They
gain funding and prestige from the situation. Local employees of
Western NGOs gain political and financial advantages over other local
people, and "democracy" is not the people's choice but whatever meets
with approval of outside donors. This breeds arrogance among the
outside benefactors, and cynicism among local people, who have the
choice between opposing the outsiders or seeking to manipulate them. It
is an unhealthy situation, and some of the most self-critical are aware
of the dangers [19].

Perhaps the most effectively arrogant NGO in regard to former
Yugoslavia is the Vienna office of Human Rights Watch/Helsinki. On
September 18, 1997, that organization issued a long statement
announcing in advance that the Serbian elections to be held three days
later "will be neither free nor fair". This astonishing intervention
was followed by a long list of measures that Serbia and Yugoslavia must
carry out "or else", and that the international community must take to
discipline Serbia and Yugoslavia. These demands indicated an extremely
broad interpretation of obligatory standards of "human rights" as
applied to Serbia, although not, obviously to everybody else, since
they included new media laws drafted "in full consultation with the
independent media in Yugoslavia" as well as permission meanwhile to
all "unlicensed but currently operating radio and television stations
to broadcast without interference" [20].

Human Rights Watch/Helsinki concluded by calling on the Organization
for Security and Cooperation in Europe (OSCE) to "deny Yugoslavia
readmission to the OSCE until there are concrete improvements in the
country's human rights record, including respect for freedom of the
press, independence of the judiciary and minority rights, as well as
cooperation with the International Criminal Tribunal for the former
Yugoslavia".

As for the demand to "respect freedom of the press", one may wonder
what measures would satisfy HRW, in light of the fact that press
freedom already exists in Serbia to an extent well beyond that in many
other countries not being served with such an ultimatum. There exist in
Serbia quite a range of media devoted to attacking the government, not
only in Serbo-Croatian but also in Albanian. As of June 1998, there
were 2,319 print publications and 101 radio and television stations in
Yugoslavia, over twice the number that existed in 1992. Belgrade alone
has 14 daily newspapers. Six state-supported national dailies have a
joint circulation of 180,000, compared to around 350,000 for seven
leading opposition dailies [21].

Moreover, the judiciary in Serbia is certainly no less independent than
in Croatia or Muslim Bosnia, and almost certainly much more so. As
for "minority rights", it would be hard to find a country anywhere in
the world where they are better protected in both theory and practice
than in Yugoslavia [22].

For those who remember history, the Human Rights Watch/Helsinki
ultimatum instantly brings to mind the ultimatum issued by Vienna to
Belgrade after the Sarajevo assassination in 1914 as a pretext for the
Austrian invasion which touched off World War I. The Serbian government
gave in to all but one of the Habsburg demands, but was invaded anyway
[23].

The hostility of this new Vienna power, the International Helsinki
Federation for Human Rights, toward Serbia, is evident in all its
statements, and in those of its executive director, Aaron Rhodes. In a
recent column for the International Herald Tribune, he wrote that
Albanians in Kosovo "have lived for years under conditions similar to
those suffered by Jews in Nazi-controlled parts of Europe just before
World War II. They have been ghettoized. They are not free, but
politically disenfranchised and deprived of basic civil liberties". The
comparison could hardly be more incendiary, but the specific facts to
back it up are absent. They are necessarily absent, since the
accusation is totally false. Ethnic Albanians in Kosovo have never
been "politically disenfranchised", and even Western diplomats have at
times urged them to use their right to vote in order to deprive
Milosevic of his electoral majority. But nationalist leaders have
called for a boycott of Serbian elections since 1981 -- well before
Milosevic came on the scene -- and ethnic Albanians who dare take part
in legal political life are subject to intimidation and even murder by
nationalist Albanian gunmen [24].

In order to gain international support, inflammatory terms such
as "ghetto" and "apartheid" are used by the very Albanian nationalist
leaders who have created the separation between populations by leading
their community to boycott all institutions of the Serbian State in
order to create a de facto secession. Not only elections and schools,
but even the public health service has been boycotted, to the detriment
of the health of Kosovo Albanians, especially the children [25].

Human Rights Watch's blanket condemnation of a government which, like
it or not, was elected, in a country whose existence is threatened by
foreign-backed secessionist movements, contrasts sharply with the
traditional approach of the senior international human rights
organization, Amnesty International.

What can be considered the traditional Amnesty International approach
consists broadly in trying to encourage governments to enact and abide
by humanitarian legal standards. It does this by calling attention to
particular cases of injustice. It asks precise questions that can be
answered precisely. It tries to be fair. It is no doubt significant
that Amnesty International is a grassroots organization, which operates
under the mandate of its contributing members, and whose rules preclude
domination by any large donor.

In the case of Yugoslavia, the Human Rights Watch/Helsinki approach
differs fundamentally from that of Amnesty International in that it
clearly aims not at calling attention to specific abuses that might be
corrected, but at totally condemning the targeted State. By the
excessive nature of its accusations, it does not ally with reformist
forces in the targeted country so much as it undermines them. Its lack
of balance, its rejection of any effort at remaining neutral between
conflicting parties, encourages disintegrative polarization rather than
reconciliation and mutual understanding. For example, in its reports on
Kosovo, Amnesty International considers reports of abuses from all
sides and tries to weigh their credibility, which is difficult but
necessary, since the exaggeration of human rights abuses against
themselves is regularly employed by Albanian nationalists in Kosovo as
a means to win international support for their secessionist cause [26].
Human Rights Watch, in contrast, by uncritically endorsing the most
extreme anti-Serb reports and ignoring Serbian sources, helps confirm
ethnic Albanians in their worst fantasies, while encouraging them to
demand international intervention on their behalf rather than seek
compromise and reconciliation with their Serbian neighbors. HRW
therefore contributes, deliberately or inadvertently, to a deepening
cycle of violence that eventually may justify, or require, outside
intervention.

This is an approach which, like its partner, economic globalization,
breaks down the defenses and authority of weaker States. It does not
help to enforce democratic institutions at the national level. The only
democracy it recognizes is that of the "international community", which
is summoned to act according to the recommendations of Human Rights
Watch. This "international community", the IC, is in reality no
democracy. Its decisions are formally taken at NATO meetings. The IC is
not even a "community"; the initials could more accurately stand
for "imperialist condominium", a joint exercise of domination by the
former imperialist powers, torn apart and weakened by two World Wars,
now brought together under US domination with NATO as their military
arm. Certainly there are frictions between the members of this
condominium, but so long as their rivalries can be played out within
the IC, the price will be paid by smaller and weaker countries.

Media attention to conflicts in Yugoslavia is sporadic, dictated by
Great Power interests, lobbies, and the institutional ambitions of "non-
governmental organizations" -- often linked to powerful governments --
whose competition with each other for financial support provides
motivation for exaggerating the abuses they specialize in denouncing.

Yugoslavia, a country once known for its independent approach to
socialism and international relations, economically and politically by
far the most liberal country in Eastern Central Europe, has already
been torn apart by Western support to secessionist movements. What is
left is being further reduced to an ungovernable chaos by a
continuation of the same process. The emerging result is not a charming
bouquet of independent little ethnic democracies, but rather a new type
of joint colonial rule by the international community, enforced by
NATO.

----------------------------------------------------------------------
FOOTNOTES

Diana Johnstone was the European editor of In These Times from 1979 to
1990, and press officer of the Green group in the European Parliament
from 1990 to 1996. She is author of The Politics of Euromissiles:
Europe in America's World (Verso/Schocken, 1984) and is currently
working on a book on the former Yugoslavia. This article is an expanded
version of a talk given on May 25, 1998, at an international conference
on media held in Athens, Greece. [top]

1) "The Creeping Trend to Re-Balkanization", In These Times, 3-9
October 1984, p.9. [back]

2) "We Are All Serbo-Croats", In These Times, 3 May 1993, p.14. [back]

3) "Ethnically defined" because, despite the argument accepted by the
international community that it was the Republics that could invoke the
right to secede, all the political arguments surrounding recognition of
independent Slovenia and Croatia dwelt on the right of Slovenes and
Croats as such to self-determination. [back]

4) See Svetozar Stojanovic, "The Destruction of Yugoslavia", Fordham
International Law Journal, Volume 19, Number 2, December 1995, pp 341-
3. [back]

5) For an excellent and detailed account of the economic and
constitutional factors leading to the breakup of Yugoslavia, see Susan
Woodward, Balkan Tragedy, Brookings Institution, 1995. [back]

6) Recognition of the internal administrative borders between the
Republics as "inviolable" international borders was in effect a legal
trick, contrary to international law, which turned the Yugoslav army
into an "aggressor" within the boundaries its soldiers had sworn to
defend, and which transformed the Serbs within Croatia and Bosnia, who
opposed secession from their country, Yugoslavia, into secessionists.
This recognition flagrantly violated the principles of the 1975 Final
Act (known as the Helsinki Accords) of the Conference on, now
Organization for, Security and Cooperation in Europe (CSCE), notably
the territorial integrity of States and nonintervention in internal
affairs. Truncated Yugoslavia was thereupon expelled from the OSCE in
1992, sparing its other members from having to hear Belgrade's point of
view. Indeed, the sanctions against Yugoslavia covered culture and
sports, thus eliminating for several crucial years any opportunity for
Serbian Yugoslavs to take part in international forums and events where
the one-sided view of "the Serbs" presented by their adversaries might
have been challenged. [back]

7) In Washington, the campaign on behalf of Albanian separatists in
Kosovo was spearheaded by Representative Joe DioGuardi of New York, who
after losing his Congressional seat has continued his lobbying for the
cause. An early and influential convert to the cause was Senator Robert
Dole. In Germany, the project for the political unification of all
Croatian nationalists, both communist and Ustashe, with the aim of
seceding and establishing "Greater Croatia", was followed closely and
sympathetically by the Bundesnachrichtendienst (BND), West Germany's
CIA, which hoped to gain its own sphere of influence on the Adriatic
from the breakup of Yugoslavia. The nationalist unification, which
eventually brought former communist general Franjo Tudjman to power in
Zagreb with the support of the Ustashe diaspora, got seriously underway
after Tito's death in 1980, during the years when Bonn's current
foreign minister, Klaus Kinkel, was heading the BND. See Erich Schmidt-
Eenboom, Der Schattenkrieger: Klaus Kinkel und der BND, ECON Verlag,
Düsseldorf, 1995. [back]

8) This point is developed by Wolfgang Pohrt, "Entscheidung in
Jugoslawien", in Bei Andruck Mord: Die deutsche Propaganda und der
Balkankrieg, edited by Wolfgang Schneider, Konkret, Hamburg, 1997. A
sort of climax was reached with the 8 July 1991 cover of the
influential weekly Der Spiegel, depicting Yugoslavia as a "prison of
peoples" with the title "Serb Terror". [back]

9) The slogan was immortalized in the 1919 play by Austrian playwright
Karl Kraus, "Die letzten Tage der Menschheit". [back]

10) Albanians in Albania and in Yugoslavia call themselves "Shqiptare"
but recently have objected to being called that by others. "Albanians"
is an old and accepted term. Especially when addressing international
audiences in the context of the separatist cause, Kosovo Albanians
prefer to call themselves "Kosovars", which has political implications.
Logically, the term should apply to all inhabitants of the province of
Kosovo, regardless of ethnic identity, but by appropriating it for
themselves alone, the Albanian "Kosovars" imply that Serbs and other
non-Albanians are intruders. This is similar to the Muslim party's
appropriation of the term "Bosniak", which implies that the Muslim
population of Bosnia-Herzegovina is more indigenous that the Serbs and
Croats, which makes no sense, since the Bosnian Muslims are simply
Serbs and Croats who converted to Islam after the Ottoman conquest.
[back]

11) The role of the Washington public relations firm, Ruder Finn, is by
now well-known, but seems to have raised few doubts as to the accuracy
of the anti-Serb propaganda it successfully diffused. See especially:
Jacques Merlino, Les Vérités yougoslaves ne sont pas toutes bonnes à
dire, Albin Michel, Paris, 1993; and Peter Brock, "Dateline Yugoslavia:
The Partisan Press", Foreign Policy #93, Winter 1993-94. [back]

12) No one denies that many rapes occurred during the civil wars in
Croatia and Bosnia-Herzegovina, or that rape is a serious violation of
human rights. So is war, for that matter. From the start, however,
inquiry into rape in Bosnia-Herzegovina focused exclusively on
accusation that Serbs were raping Muslim women as part of a deliberate
strategy. The most inflated figures, freely extrapolated by multiplying
the number of known cases by large factors, were readily accepted by
the media and international organizations. No interest was shown in
detailed and documented reports of rapes of Serbian women by Muslims or
Croats."
The late Nora Beloff, former chief political correspondent of the
London Observer, described her own search for verification of the rape
charges in a letter to The Daily Telegraph (January 19, 1993). The
British Foreign Office conceded that the rape figures being bandied
about were totally uncorroborated, and referred her to the Danish
government, then chairing the European Union. Copenhagen agreed that
the reports were unsubstantiated, but kept repeating them. Both said
that the EU had taken up the "rape atrocity" issue at its December 1992
Edinburgh summit exclusively on the basis of a German initiative. In
turn, Fran Wild, in charge of the Bosnian Desk in the German Foreign
Ministry, told Ms Beloff that the material on Serb rapes came partly
from the Izetbegovic government and partly from the Catholic charity
Caritas in Croatia. No effort had been made to seek corroboration from
more impartial sources.
Despite the absence of solid and comprehensive information, a cottage
industry has since developed around the theme. See: Norma von Ragenfeld-
Feldman, "The Victimization of Women: Rape and the Reporting of Rape
in Bosnia-Herzegovina, 1992-1993", Dialogue, No 21, Paris, March 1997;
and Diana Johnstone, "Selective Justice in The Hague", The Nation,
September 22, 1997, pp 16-21. [back]

13) See Peter Brock, op.cit. See also, Diana Johnstone, op.cit. A
Witness to Genocide by Roy Gutman was published by Macmillan, 1993.
[back]

14) Martin Lettmayer, "Da wurde einfach geglaubt, ohne nachzufragen",
in Serbien muss sterbien: Wahrheit und Lüge im jugoslawischen
Bürgerkrieg, edited by Klaus Bittermann, Tiamat, Berlin, 1994. [back]

15) Interview with Georges Berghezan, 22 October 1997. [back]

16) Jean-Paul Picaper, Otto de Habsbourg: Mémoires d'Europe, Criterion,
Paris, 1994, pp 209-210. [back]

17) See: Barbara Delcourt & Olivier Corten, Ex-Yougoslavie: Droit
International, Politique et Idéologies, Editions Bruylant, Editions de
l'Université de Bruxelles, 1997. The authors, specialists in
international law at the Free University of Brussels, point out that
there was no basis under international law for the secession of the
Yugoslav Republics. The principle of "self-determination" was totally
inapplicable in those cases. [back]

18) The matter is complex and far from transparent, but there is some
grounds to believe that both the Western hostility to and Serbian
voters' support for Slobodan Milosevic and his ruling Serbian Socialist
Party, is the fact that his government has been slow to
privatize "social property" using the same drastic methods of "shock
treatment" applied in other former socialist countries. [back]

19) From his experience in Zagreb, British sociologist Paul Stubbs has
written critically about "Humanitarian Organizations and the Myth of
Civil Society" (ArkZin, no 55, Zagreb, January 1996): "Particularly
problematic is the assertion that NGO's are 'non-political' or
'neutral' and, hence, more progressive than governments which have
vested interests and a political 'axe to grind'. [...] This 'myth of
neutrality' might, in fact, hide the interests of a 'globalized new
professional middle class' eager to assert its hegemony in the aid and
social welfare market place. [...] The creation of a 'globalised new
professional middle class' who, regardless of their country of origin,
tend to speak a common language and share common assumptions, seems to
be a key product of the 'aid industry'. In fact, professional power is
reproduced through claims to progressive alliance with social movements
and the civil society whereas, in fact, the shift towards NGO's is part
of a new residualism in social welfare which, under the auspices of
financial institutions such a the World Bank and the International
Monetary Fund, challenges the idea that states can meet the welfare
needs of all. [...] A small number of Croatian psycho-socially oriented
NGOs have attained a level of funding, and a degree of influence, which
is far in excess of their level of service, number of beneficiaries,
quality of staff, and so on, and places them in marked contrast to
those providing services in the governmental sector. One Croatian NGO,
linked to a US partner organisation, has, for example, received a grant
from USAID for over 2 million US dollars to develop a training
programme in trauma work. The organisation, the bulk of whose work
[...] is undertaken by psychology and social work students, now has
prime office space in Zagreb, large numbers of computers and other
technical equipment, and is able to pay its staff more than double that
which they would obtain in the state sector. [back]



To: Les H who wrote (12478)6/18/1999 9:26:00 PM
From: George Papadopoulos  Respond to of 17770
 
JUST THE FACTS....MUST READ, MUST READ, MUST READ, MUST READ

4 OF 4

20) At the time, some 400 radio and television stations had been
operating in Yugoslavia with temporary licenses or none at all. The
vast majority are in Serbia, a country of less than ten million
inhabitants on a small territory of only 88,361 square kilometers.
[back]

21) Figures from "State Media Circulation Slips", on page 3 of the June
8, 1998 issue of The Belgrade Times, an English-language weekly. There
is no doubt that press diversity in Serbia has profited from the
extremely acrimonious contest between government-backed media (which
are not as bad or as uniform as alleged) and opposition media seeking
foreign backing. Without this ongoing battle, the government would
almost certainly have managed to reduce press pluralism considerably,
but it is also fair to point out that the champions of independent
media need to keep exaggerating the perils of their situation in order
to attract ongoing financial backing from the West, notably from the
European Union and the Soros Foundation. Private foreign capital is
also present: the relatively mass circulation tabloid Blic is German-
owned. [back]

22) Serbia is constitutionally defined as the nation of all its
citizens, and not "of the Serbs" (in contrast to constitutional
provisions of Croatia and Macedonia, for instance). In addition, the
1992 Constitution of the Federal Republic of Yugoslavia (Serbia and
Montenegro) as well as the Serbian Constitution guarantee extensive
rights to national minorities, notably the right to education in their
own mother tongue, the right to information media in their own language
and the right to use their own language in proceedings before a
tribunal or other authority. These rights are not merely formal, but
are effectively respected, as is shown by, for instance, the
satisfaction of the 400,000-strong Hungarian minority and the large
number of newspapers published by national minorities in Albanian,
Hungarian and other languages. Romani (Gypsies) are by all accounts
better treated in Yugoslavia than elsewhere in the Balkans. Serbia has
a large Muslim population of varied nationalities, including refugees
from Bosnia and a native Serb population of converts to Islam in
Southeastern Kosovo, known as Goranci, whose religious rights are fully
respected, and who have no desire to leave Serbia. [back]

23) After obtaining support from Berlin and the Vatican for war against
Serbia, Vienna on July 23, 1914, delivered a 48-hour ultimatum to
Belgrade containing a list of ten demands, of which the Serbian
government accepted all but one: participation of Austrian officials in
suppressing anti-Austrian movements on Serbian territory. This refusal
was the official reason for Austria's declaration of war on July 28,
1914, which began World War I. See Ralph Hartmann, Die ehrlichen
Makler, Dietz, Berlin, 1998, pp.31-33. Hartmann, who was East German
ambassador to Yugoslavia from 1982 to 1988, sees German policy toward
Yugoslavia as a relentless revenge against the Serbs for the events of
1914 which led to the destruction of the Austro-Hungarian Empire.
[back]

24) The March 24, 1998 report of the International Crisis Group
entitled "Kosovo Spring" notes that: "In many spheres of life,
including politics, education and health-care, the boycott by Kosovars
of the Yugoslav state is almost total." In particular, "Kosovars refuse
to participate in Serbian or Yugoslav political life. The leading
Yugoslav political parties all have offices in Kosovo and claim some
Kosovar members, but essentially they are 'Serb-only' institutions. In
1997 several Kosovars accused of collaborating with the enemy [i.e.,
the Serbian State] were attacked, including Chamijl Gasi, head of the
Socialist Party of Serbia in Glagovac, and a deputy in the Yugoslav
Assembly's House of Citizens, who was shot and wounded in November. The
lack of interest of Serb political parties in wooing Kosovars is
understandable. Kosovars have systematically boycotted the Yugoslav and
Serbian elections since 1981, considering them events in a foreign
country."
The ICG, while scarcely pro-Serb in its conclusions, nevertheless
provides information neglected by mainstream media. This is perhaps
because the ICG addresses its findings to high-level decision-makers
who need to be in possession of a certain number of facts, rather than
to the general public.
Gasi was not the only target of Albanian attacks on fellow Albanians in
the Glogovac municipal district, situated in the Drenica region which
the "Kosovo Liberation Army" (UCK) tried to control in early 1998.
Others included forester Mujo Sejdi, 52, killed by machinegun fire near
his home on January 12, 1998; postman Mustafa Kurtaj, 26, killed on his
way to work by a group firing automatic rifles; factory guard Rusdi
Ladrovci, ambushed and killed with automatic weapons apparently after
refusing to turn over his official arm to the UCK; among others. On
April 10, 1998, men wearing camouflage uniforms and insignia of the
Army of Albania fired automatic weapons at a passenger car carrying
four ethnic Albanian officials of the Socialist Party of Serbia
including Gugna Adem, President of the Suva Reka Municipal Board, who
was gravely injured; and Ibro Vait, member of the National Assembly of
the Republic of Serbia and President of the SPS district board in the
city of Prizren. Numerous such attacks have been reported by the
Yugoslav news agency Tanjug, but Western media have shown scant
interest in the fate of ethnic Albanians willing to live with Serbs in
a multi-ethnic Serbia. [back]

25) In March 1990, during a regular official vaccination program,
rumors were spread that Serb health workers had poisoned over 7,000
Albanian children by injecting them with nerve gas. There was never any
proof of this, no child was ever shown to suffer from anything more
serious than mass hysteria. This was the signal for a boycott of the
Serbian public health system. Ethnic Albanian doctors and other health
workers left the official institutions to set up a parallel system, so
vastly inferior that preventable childhood diseases reached epidemic
proportions. In September 1996, WHO and Unicef undertook to assist the
main Kosovar parallel health system, named "Mother Theresa" after the
world's most famous ethnic Albanian, a native of Macedonia, in
vaccinating 300,000 children against polio. The worldwide publicity
campaign around this large-scale immunization program failed to point
out that the same service had long been available to those children
from the official health service of Serbia, systematically boycotted by
Albanian parents.
Currently, the parallel Kosovar system employs 239 general
practitioners and 140 specialists, compared to around 2,000 physicians
employed by the Serbian public health system there. Serbs point out
that many ethnic Albanians are sensible enough to turn to the
government health system when they are seriously ill. According to
official figures, 64% of the official Serbian system's health workers
and 80% of its patients in Kosovo are ethnic Albanian.
It is characteristic of the current age of privatization that
the "international community" is ready to ignore a functioning
government service and even contribute to a politically-inspired effort
to bypass and ultimately destroy it. But then, Kosovo Albanian
separatists, aware of the taste of the times, like to speak of Kosovo
itself as a "non-governmental organization".
These facts are contained in the "Kosovo Spring" report of the
International Crisis Group. [back]

26) The ICG "Kosovo Spring" report noted that the two main Kosovar
human rights groups, Keshelli and the Helsinki Committee, closely
linked to nationalist separatist leaders, "provide statistical data on
'total' human rights violations, but their accounting system is
misleading. For instance, of the 2,263 overall cases of 'human rights
violations' in the period from July to September 1997, they cite three
murders, three 'discriminations based on language...' and 149 'routine
checkings'. By collating minor and major offences under the same
heading, the statistics fail to give a fair representation of the
situation. Kosovars further lose credibility by exaggerating repression
when speaking to foreign visitors." [back]

© Diana Johnstone 1998