To: Emile Vidrine who wrote (26122 ) 7/9/1999 1:17:00 PM From: Emile Vidrine Read Replies (1) | Respond to of 39621
Looking at the historical reliability of the New Testament. Inernal criterion #1. Do the Gospels fare well when they are examined in the light of historiographical criteria? When examined with an honest unbiased mind, they fare extremely well. These are they same techniques that scientific historians use when examining any historical event. (Also, please keep in mind that historical knowledge and accuracy will never bring you to a saving knowledge of Christ. Only the Holy Spirit can reveal Christ to you. Accurate historical knowledge can serve only to eleminate some of the misconceptions and biases a person may possess. Honest historical knowledge can incline the mind to at least listen to the internal voice of the Holy Spirit.) Now to internal criteria number one.INTERNAL CRITERIon #1: 1.) Was the author in a position to know what he or she is writing about? Does the text claim to be an eyewitness account, or based on an eyewitness account? Or is it based on hearsay? Luke, who was not an eyewitness, tells us that he is using eyewitness sources and that he is seeking to write an orderly and truthful account of the things he records(Luke 1:1-4. John tells us he is an eyewitness, and the other two Gospels, Mark and Matthew, are both written from the perspective of an eyewitnesss, although they don't come out and explicitly claim this: they just assume it. Other sources in the early second century confirm that the authors of the Gospels are Matthew, Mark, Luke, and John.(We are jumping the gun here and discussing external criteria #2) The first internal criteria is satisfied extremely well.