To: E who wrote (860 ) 9/7/1999 5:31:00 PM From: The Philosopher Respond to of 6418
these were practices sustained by specific religious notions about the worth and status of particular classes of human being, I think that's a stretch. A big stretch. For example, slavery has always tended to be an economic, not a moral, issue. It has existed under many different societies, pretty much irrespective of religious principles. Indeed, the end of slavery in the US was principally brought about by religious groups, as the civil rights movement in the 60s was led primarily from the churches and synagogues. (For example, the civil rights workers killed in Philadelphia, Miss. were jewish.) Religion is a sufficiently flexible concept that some people will use it to justify almost everything (as some atheists will blame it for almost everything! <g>). But the fact that some people use their belief system, whether they call it religion or anti-religion or anything else, to bolster what they say has little do do with religion. Not all who claim their beliefs come from a church are right, just as not all who claim their beliefs are liberal, or conservative, or libertarian, or etc., are right.Your side wants to translate dogma into law. When did I take "sides" in this? I don't recall doing that. I am trying to clarify the environment in which everybody is working, and to point out that what you see as sides are, in my opinion, not what you say they are. As as to "translating dogma into law," I would say that that is exactly what Roe v. Wade did, and what you want to do, and indeed what any substantive law does. It's just a matter of whose dogma. And when you catch up with your obligations, do come back. This stuff is worth discussing.