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To: Neocon who wrote (3475)9/23/1999 8:22:00 AM
From: Dayuhan  Read Replies (1) | Respond to of 6418
 
Extensive and very convincing corroborating testimony was provided by Assistant Inspector-General Richard Catling of the British government (who interviewed "many" survivors) and by Jacques de Reynier, head of the International Red Cross delegation in Palestine, who inspected the scene immediately after the massacre.

From de Reynier's report:

...amid disembowelled furniture and covers and all sorts of debris, I found some bodies cold. Here, the "cleaning up" had been done with machine guns, then hand grenades. It had been finished with knives, anyone could see that...

From Catling:

Many infants were also butchered and killed. I also saw one old woman who gave her age as one hundred and four who had been severely beaten about the head with rifle butts. Women had bracelets torn from their arms and rings from their fingers, and parts of some of the women's ears were severed in order to remove earrings...

Both get much worse.




To: Neocon who wrote (3475)9/26/1999 6:03:00 PM
From: Emile Vidrine  Read Replies (1) | Respond to of 6418
 
The Jewish-Zionist massacre at Deir Yassin is a historical fact, and not a point of debate. Only Zionist apologists attempt to exonerate the Jewish-Zionist massacre. The massacre was a well planned Jewish terrorist activity to ethnically cleanse and drive the Palestinians from their homes in order to create a Jewish majority in Palestine.

Red Cross Eye-Witness Report
On The Deir Yasin Massacre
April 9, 1948

"And in your throat we shall stay,
a piece of glass,
a cactus thorn,
and in your eyes,
a blazing fire."
Palestinian Poet: Tewfiq Zayad

On the night of April 9, 1948, the Irgun Zvei Leumi surrounded the village of Deir Yasin, located on
the outskirts of Jerusalem. After giving the sleeping residents a 15 minute warning to evacuated,
Menachem Begin's terrorists attacked the village of 700 people, killing 254 mostly old men, women
and children and wounding 300 others. Begin's terrorists tossed many of the bodies in the village
well, and paraded 150 captured women and children through the Jewish sectors of Jerusalem.

The Haganah and the Jewish Agency, which publicly denounced the atrocity after the details had
become public several days later, did all they could to prevent the Red Cross from investigating the
attack. It wasn't until three days after the attack that the Zionist armies permitted Jacques de Reynier,
chief representative of the International Committee of the Red Cross in Jerusalem, to visit the village
by the surrounding Zionist armies.

Ironically, the Deir Yasin villagers had signed a non aggression pact with the leaders of the adjacent
Jewish Quarter, Giv'at Shaul and had even refused military personnel from the Arab Liberation Army
from using the village as a base.

Deir Yasin is described as one of Begin's finest moments. Following is the translation from French of
the report de Reynier filed with his office (Published in de Reynier's book 'A Jerusalem Un Drapeau
Flottait Sur La Ligne de Feu' 1950, Geneva:) Immediately after de Reyneir's account are two public
statements made by an Haganah witness to the devastation, Col. Meir Pa'el (retired) and by Zvi
Ankori, the Haganah commander who occupied Deit Yasin after the Irgun's evacuation.]

de Reynier's statement:

"On Saturday, April 10, in the afternoon, I received a telephone call from the Arabs begging
me to go at once to Deir Yasin where the civilian population of the whole village has just been
massacred.

"I learned that the Irgun extremists hold this sector, situated near Jerusalem. The Jewish
Agency and the Haganah's General Headquarters say that they know nothing about this
matter and furthermore it is impossible for anyone to penetrate an Irgun area.

"They advise me that I not become involved in this matter as my mission will run the risk of
being permanently cut short if I go there. Not only can they not help me but they also refuse
all responsibility for what will certainly happen to me. I answer that I intend to go there at
once, that the notorious Jewish Agency exercises its authority over the territory in Jewish
hands and that the agency is responsible for my freedom of action within the bounds of my
mission.

"In fact, I do not know at all how to do it. Without Jewish support it is impossible to reach
that village. After thinking I suddenly remember that a Jewish nurse from a hospital here had
made me take her telephone number, saying with a strange look that if I ever were in a
difficult situation I could call her. On a chance I call her late in the evening and tell her the
situation. She tells me to be in a predetermined location the following day at 7 o'clock and to
take in my car the person who will be there.

"The next day on the hour and in the location upon which we agreed, an individual in civilian
clothes, but with pistols stuffed in his pockets, jumps into my car and tells me to drive without
stopping. At my request, he agrees to show me the road to Deir Yasin, but he admits not being
able to do to much more for me. We drive out of Jerusalem, leave the main road and the last
regular army post and we turn in on a cross road. Very soon two soldiers stop us. They look
alarming with machine guns in full view and larger cutlasses at the belt.

"I recognize the uniform of those I am looking for. I must leave the car and lend myself to
bodily search. Then I understand that I am a prisoner. All seems lost when a very big fellow ...
jostles his friends, takes my hand ... He understands neither English nor French, but in
German we arrive at a perfect understanding. He tells me his joy at seeing an ICRC delegate,
for having been a prisoner in a camp for Jews in Germany he owes his life to nothing else but
our intervention and three reprieves. He says that I am more than a brother for him and that
he will do anything I ask. ... We go to Deir Yasin.

"Having reached a ridge 500 meters from the village which we see below, we must wait a long
time for permission to go ahead. The shooting from the Arab side starts every time somebody
tries to cross the road and the Commander of the Irgun detachment does not seem willing to
relieve me. Finally he arrives, young, distinguished, perfectly correct, but his eyes have a
strange, cruel, cold look. I explain my mission to him which has nothing in common with that
of a judge or arbiter. I want to help the wounded and bring back the dead.

"Moreover, the Jews have signed a pledge to respect the Geneva Convention and my mission
is therefore an official one. This last statement provokes the anger of this officer who asks me
to consider once and for all that here it is the Irgun who are in command and nobody else, not
even the Jewish Agency with which they have nothing in common.

"My (guide) hearing the raised voices intervenes ... Suddenly the officer tells me I can act as I
see fit but on my own responsibility. He tells me the story of this village populated by about
400 Arabs, disarmed since always and living on good terms with the Jews who encircled them.
According to him, the Irgun arrived 24 hours previously and ordered by loudspeaker the
whole population to evacuate all the buildings and surrender. There is a 15 minute delay in the
execution of the command. Some of the unhappy people came forward and would have been
taken prisoners and then turned loose shortly afterwards toward the Arab lines. The rest did
not obey the order and suffered the fate they deserved. But one must not exaggerate for there
are only a few dead who would be buried as soon as the 'clean up' of the village is over. If I
find a bodies, I can take them with me, but there are certainly no wounded.

"This tale gives me cold chills. "I return to Jerusalem to find an ambulance and a truck that I
had alerted through the Red Shield ... I arrive with my convoy in the village and the Arab fire
ceases. The (Jewish) troops are in campaign uniforms with helmets. All the young people and
even the adolescents, men and women, are armed to their teeth: pistols, machine guns,
grenades, and also big cutlasses, most of them still bloody, that they hold in their hands. A
young girl with the eyes of a criminal, shows me hers still dripping. She carries it around like a
trophy. Thisis the 'clean up' team which certainly has accomplished its job very
conscientiously.

"I try to enter a building. About 10 soldiers surround me with machine guns aimed at me. An
officer forbids me to move from the spot. They are going to bring the dead that are there, he
says. I then get as furious as ever before in my life and tell these criminals what I think about
the way they act, menacing them with the thunder I can muster, then I roughly push aside
those who surround me and enter the building.

"The first room is dark, completely in disorder, and empty. In the second, I find among
smashed furniture covers and all sorts of debris, some cold bodies. There they have been
cleaned up by machine guns then by grenades. They have been finished by knives.

"It is the same thing in the next room, but just as I am leaving, I hear something like a sigh. I
search everywhere, move some bodies and finally find a small foot which is still warm. It is a
little 10 year old girl, very injured by grenade, but still alive. I want to take her with me but
the officer forbids it and blocks the door. I push him aside and leave with my precious cargo
protected by the brave (guide).

"The loaded ambulances leaves with orders to return as soon as possible. And because these
troops have not dared to attack me directly, it is possible to continue.

"I give orders to load the bodies from this house on the truck. Then I go on to the neighboring
house and go on. Everywhere I encounter the same terrible sight. I only find two persons still
alive, two women, one of whom is an old grandmother, hidden behind the firewood where she
kept immobile for at least 24 hours.

"There were 400 persons in the village. About 50 had fled, three are still alive, but the rest
have been massacred on orders, for as I have noticed, this troop is admirably disciplined and
acts only on command.

...[De Reynier continues that he returns to Jerusalem where he confronts the Jewish
Agency and scolds them for not exercising control over the 150 armed men and women
responsible for the massacre.]...

"I then go to see the Arabs. I say nothing about what I have seen, but only that after a first
quick visit to the spot there seems to be several dead and I ask what I shall do or where to
bring them ... they ask me to see that a suitable burial be given them in a place which will be
recognizable later on. I pledge to do so and on my return to Deir Yasin, I find the Irgun people
in a very bad mood. They try to stop me from approaching the village and I understand when I
see the number and above all the state of the bodies which have been lined up on the main
street. I demand firmly that they proceed with the burial and insist on helping them. After
some discussion, they begin actually to scoop out a big grave in a small garden. It is
impossible to verify the identity of the dead, for they have no papers, but I wrote accurately
their descriptions with approximate age.

"Two days later, the Irgun had disappeared from the spot and the Haganah had taken possession.
We have discovered different places where the bodies have been piled up without either decency or
respect in the open air.

"Back in my office I received two gentleman in civilian clothes, very well dressed who had waited for
more than one hour. It is the commander of the Irgun detachment and his aide. They have prepared a
text they ask me to sign. It is a statement according to which I have been received courteously by
them, that I have obtained all the help needed to accomplish my mission and I thank them for the aide
they gave me.

"As I hesitate, I begin to discuss the statement, and they tell me that if I care for my life I should sign
immediately."

...[Calling the statement contrary to fact, de Reynier refuses to sign. Several days later in
Tel Aviv, de Reynier says he approached by the same two men who ask the ICRC to assist
some of their Irgun soldiers.]...

[Former Haganah officer, Col. Meir Pa'el, upon his retirement from the Israeli army in
1972, made the following public statement about Deir Yasin that was published by Yediot
Ahronot (April 4, 1972):]

"In the exchange that followed four [Irgun] men were killed and a dozen were wounded ... by
noon time the battle was over and the shooting had ceased. Although there was calm, the
village had not yet surrendered. The Irgun and LEHI men came out of hiding and began to
'clean' the houses. They shot whoever they saw, women and children included, the
commanders did not try to stop the massacre .... I pleaded with the commander to order his
men to cease fire, but to no avail. In the meantime, 25 Arabs had been loaded on a truck and
driven through Mahne Yehuda and Zichron Yousef (like prisoners in a Roman 'March of
Triumph'). At the end of the drive, they were taken to the quarry between Deir Yasin and
Giv'at Shaul, and murdered in cold blood ... The commanders also declined when asked to
take their men and bury the 254 Arab bodies. This unpleasant task was performed by two
Gadna units brought to the village from Jerusalem."

[Zvi Ankori, who commanded the Haganah unit that occupied Deir Yasin after the
massacre, gave this statement in 1982 about the massacre, published by Davar on April 9,
1982:]

"I went into 6 to 7 houses. I saw cut off genitalia and women's crushed stomaches. According
to the shooting signs on the bodies, it was direct murder."