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Strategies & Market Trends : India Coffee House -- Ignore unavailable to you. Want to Upgrade?


To: ratan lal who wrote (8321)10/13/1999 11:10:00 AM
From: JPR  Respond to of 12475
 
And I certainly doubt that he was 'born' white.
Now, whats the word for psychologcal, pathological (dont want to call him a liar just yet) person
who wants to be what he is not.


That is an astute observation.

He was not "born" white, but a WANNABE WHITE

WANNABE WHITE = WANT TO BE WHITE



To: ratan lal who wrote (8321)10/13/1999 11:25:00 AM
From: JPR  Read Replies (1) | Respond to of 12475
 
Now, whats the word for psychologcal, pathological (dont want to call him a liar just yet) person
who wants to be what he is not.


Imposter, Faker, Humbug, charlatan,

Humbug: is a self-important or self-deluded cheat who misrepresents himself.

WANNABE is not an established English word, but explains it very well



To: ratan lal who wrote (8321)10/13/1999 12:28:00 PM
From: Mohan Marette  Read Replies (3) | Respond to of 12475
 
Questioning Jinnah's 'wisdom'- Two Nations and a Pakistan!

Ratan:
Interesting story,see what you think. I am in agreement with the contention that Nehru,Jinnah & 'Mount-THIS- Baton' (or whatever they called the sob) were the real culprits of this rather 'unholy mess'.
===================
Pakistani reappraisal of Jinnah

(Rakshat Puri)

OF LATE, some Pakistanis seem to have begun questioning the wisdom and even the sincerity of Mohammed Ali Jinnah in having actively demanded Pakistan and participated in its creation. Most Pakistanis have in the last half century looked upon Jinnah traditionally as the father-figure of their country. But sceptical voices have been heard in even the general chorus of obeisance to his memory.

Most recently, a book has been published in London, in Urdu, by a Pakistani author, Mohammad Anwar Khan, raising questions about why Pakistan was at all created. The Pakistani system, he is quoted as saying, "is neither Islamic nor democratic. Then what did Jinnah create fifty years ago?"

Not only this, Anwar Khan also raises questions about Muslim leaders left behind - did Jinnah consider people such as Maulana Hussain Ahmed Madni and Maulana Abul Kalam Azad as Muslim- For good measure, Anwar Khan recalls that Jinnah never gave up the drinking of liquor, nor the eating of pork, strictly forbidden in Islam. He also recalls that Jinnah did not offer namaaz - many believe that he did not know the what-and-how of Islamic prayer. Reports say Anwar Khan has been criticised in a section of the Pakistani media. But he is not alone in his reassessment of the achievement of Jinnah.

There are also others who question Jinnah's achievement on Pakistan - though each view is differentiated by its own particular framework of reference. Supporters of the Jamaat-e-Islami in Pakistan claim it was opposed to the creation of Pakistan at the time even of the 1940 Pakistan resolution because it would divide the Muslims of the subcontinent. Newspaper reports say a senior Jamaat leader, Syed Izatullah Shah, addressed a gathering last month in Baluchistan in which he described Jinnah as "treacherous" for leaving behind over half the sub-continent's Muslim population. The framework of Izatullah Shah's criticism is of course "Islamic" fundamentalism - hardly commendable.

But some years ago, Khan Abdul Wali Khan, son of the late Abdul Ghaffar Khan and secular leader of Pakistan's Awami National Party, was also reported saying that all Jinnah achieved by creating Pakistan was a three-part division of the sub-continent's Muslims. The reference apparently includes now separated East Pakistan, which became Bangladesh. Actually, the reason why East Pakistan was compelled to separate seems connected with the late Zulfikar Ali Bhutto's known reluctance to let a Bangla majority dominate Pakistan politically and culturally, which would have been inevitable in a democratic dispensation given Pakistan?s pre-1971 demographic map.

The puzzle about why Jinnah demanded Pakistan is further confounded by his initial parliamentary address in which he called upon people to forget they were Muslims, Hindus, Christians and others, and to consider themselves first and last as Pakistanis. If this was his real mind and attitude, why all the ballyhoo about "two nations" and a Pakistan? Aware of the contradiction involved, his successors deleted the passage from his address before enshrining it for posterity. Though they falsified history, they were logical. But the passage will remain available to those who assess in history the tragic events accompanying the Partition of 1947 - carnage, destruction, uprootment.

History will not easily forgive leaders such as Mountbatten, Jinnah, Nehru and others who participated positively in partitioning India. Two-nation-theory-based Pakistan remains culturally a part of the pre-1947 sub-continent, with a sense of national identify still elusive. Pakistani hostility towards India is perhaps the only way in which a 'sense of nation' has in the last fifty years been evocable in that country. But now voices are beginning to be heard which seem to question a past two easily and too long revered - voices such as Mohammad Anwar Khan's. Hopefully, they signal the advent of a new era in South Asia.

hindustantimes.com