SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Pastimes : Jesus -- Ignore unavailable to you. Want to Upgrade?


To: O'Hara who wrote (787)10/19/1999 12:08:00 AM
From: O'Hara  Read Replies (3) | Respond to of 4775
 
><>...JESUS THE CHRIST...><>

A little history and background... (For those who sincerely care)...of the most beloved by many,and unfortunately as well,the most hated, also by many,...man this world has even known. In any case, whatever your feelings about Him this is for sure.......HE IS!!

Jesus Christ the Saviour of the world!!

A. Early Years. We know of five events in the childhood of Jesus. First, in accordance with Jewish Law, He was circumcised and named on the eighth day (Luke 2:21). It is significant that the sinless son of God would undergo this rite binding Him to obedience under the divine covenant and identifying Him with God's people.

Second, Jesus was presented at the temple to seal the circumcision. He was also “redeemed” by the payment of the presented five shekels. For her purification, Mary gave the offering of the poor (cf. Lev. 12:8; Luke 2:24). The mission of Jesus was attested at this time by two godly individuals, Simeon and Anna (Luke 2:25–38).

Third, sometime later a group of “wise men” (perhaps Babylonian priests and astrologers) appeared in Jerusalem, inquiring about the birth of a “King of the Jews.” They had seen His star in the sky (Matt. 2:2). Ruthless Herod was immediately alarmed. Having learned from the scribes where prophecy said the Messiah was to be born, he sent the wise men to Bethlehem, asking them to return if they found the Messiah there. Herod claimed that he, too, wanted to worship Him. Actually, he wanted to locate the Christ child so he could remove yet another rival. However, an angel told the wise men not to go back to Herod. Before they arrived in Bethlehem the star reappeared and stood over the place Jesus and His parents now lived (Matt. 2:9).

Fourth, after the departure of the wise men, God directed Joseph to flee to Egypt with his family (Matt. 2:13–15). Herod had ordered the execution of all infants aged two and younger who lived in and around Bethlehem. Soon Herod died and God instructed Joseph to return to Nazareth.

The fifth event was Jesus' trip with his parents to the temple when He was 12 years old (Luke 2:41–52). There at the Passover He probably was inducted into the court of the men by being presented to the religious leaders. Unlike His peers, Jesus returned to the temple and continued discussion with the religious teachers (rabbis). He was so engrossed that He did not know His family had departed for home. Amid the confusion of the large group of people with whom they had traveled, His parents were not immediately aware of His absence. When they discovered He was not with them, they returned to Jerusalem and found Him in the temple. When they asked Jesus why He had remained behind, He told them that this was His Father's house and He was about His Father's business.

Scripture says that as a youth Jesus “increased in wisdom and stature, and in favor with God and man” (Luke 2:52).
John the Baptist, Elizabeth's son and Jesus' cousin, was to prepare the way for the ministry of Jesus. He was known as the “Baptist” because he preached to his fellows that they should repent and be baptized. Although John cannot easily be identified with any of the Jewish sects, his role as a prophet is clear (Luke 7:24–28). When Jesus was about 30, He went to John to be baptized. However, He repented of no sin, for He had none. He identified with sinners in order to be their sin-bearer. When Jesus came up from the water, the Holy Spirit visibly descended upon Him in the form of a dove. At least Jesus and John (and perhaps the onlookers as well) heard the voice of God stating His approval of Jesus (Matt. 3:13–17); Mark 1:9–11; Luke 3:21–22; John 1:32–33).

The Holy Spirit at once led Jesus into the wilderness to face temptation by the devil (Matt. 4:1–11; Mark 1:12–13; Luke 4:1–13). Jesus was alone with His Father and the Holy Spirit while He fasted. But the devil was also there, tempting Him to
(1) satisfy His own hunger, thereby demonstrating distrust of the Father,
(2) seize dominion of the world before the Father gave it to Him, and (3) test God to see if He would save Jesus from self-indulged danger, thereby indulging His own self-will.

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible .
To be continued.

Have a blessed evening
Shalom...><>



To: O'Hara who wrote (787)10/19/1999 12:13:00 AM
From: O'Hara  Respond to of 4775
 
><>...JESUS THE CHRIST...><>

B. Early Judean Ministry. Only the Gospel of John describes this period of Jesus' life. John first recounts the relationship between Christ and John the Baptist. John the Baptist told delegates from the highest religious authorities that he was not the Messiah, though indicating that the Messiah was present (John 1:19–27). The next day, seeing Jesus approaching he pointed Him out as the Messiah (John 1:30–34). He said, “Behold the Lamb of God ...,” implying that his own disciples should follow Jesus (John 1:35–37).

Jesus began to gather disciples to Himself (John 1:38–51). As a result of John the Baptist's testimony, John and Andrew turned to Him. Peter became a follower as a result of his brother's testimony. The fourth follower, Philip, immediately obeyed Jesus' summons to him. Philip brought Nathanael (Bartholomew) to Christ, and when Christ demonstrated that He knew Nathanael's inner thoughts, he also joined the band.

Jesus soon journeyed to Galilee. At a wedding feast in Cana, He turned water into wine (the first recorded miracle). This act revealed to the disciples His authority over nature. After a brief ministry in Capernaum, Jesus and His followers went to Jerusalem for the Passover. There He publicly declared His authority over the worship of men by cleansing the temple. At this time Jesus first hinted at His own death and resurrection: “Destroy this temple and in three days I will raise it up again” (John 2:19).

One of the Jewish leaders, a Pharisee named Nicodemus, came to Jesus by night to talk with Him about spiritual matters. Their well-known conversation focused on the necessity of being “born again” (John 3).
The next six months find Jesus ministering outside Jerusalem, but still in Judea where John the Baptist was also working. Gradually people began to leave John and follow Jesus. This bothered the Baptist's disciples, but not John himself; he no doubt rejoiced to see the Messiah gaining attention (John 3:27–30).

Toward the end of this six months the Baptist was thrown into prison because he denounced Herod Antipas for taking the wife of his brother Philip (Matt. 14:3–5).

Perhaps John's imprisonment prompted Jesus to go to Galilee to minister. At any rate, He went there. On the way He talked with a Samaritan woman He met at a well. Apparently this woman and some of her countrymen accepted Him as the true Messiah and Savior—a most remarkable thing (John 4:1–42).

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible

To be continued



To: O'Hara who wrote (787)10/19/1999 12:18:00 AM
From: O'Hara  Read Replies (1) | Respond to of 4775
 
><>...JESUS THE CHRIST...><>

C. Galilean Ministry. Jesus' first stop on His return to Galilee was at Cana. There He healed a nobleman's son. The fervency of the nobleman persuaded Jesus to fulfill his request (John 4:45–54). In Nazareth Jesus worshiped in the synagogue on the Sabbath. There He was asked to read (in Hebrew) and explain (perhaps in Aramaic) a portion of Scripture. At first His kinsmen were pleased, but they became angry when they realized He was proclaiming Himself the Messiah. They led Him out of the city to cast Him off a precipice, but Jesus passed “through the midst of them” (Luke 4:30) and escaped.

Then Jesus went to Capernaum, which seems to have become His headquarters (cf. Matt. 9:1). Here He officially called to travel with Him the disciples Peter, Andrew, James, and John, who seem to have returned to their homes and occupations. Jesus taught in the synagogue each Sabbath and healed a demoniac there. He also healed Peter's mother-in-law (Matt. 8:14–15; Mark 1:29–31; Luke 4:38; cf. 1 Cor. 9:5). A crowd of sick folk subsequently gathered, “and he laid his hands on every one of them, and healed them” (Luke 4:40).

In the next stage of Jesus' ministry, He found great popularity among the common people. Now Jesus' primary mission was teaching, so He turned His back on those who would keep him chained to one spot for a ministry of healing only (Luke 4:42–44; cf. Mark 1:35, 37). The people acclaimed His miracles and teaching. Typical of His work on this circuit was the healing of the leper (Luke 5:12–15; cf. Mark 1:40–45). This incident underscored Jesus' submission to the Law, His compassion for men, and His interest in bringing men to salvation. (He commanded the leper to make the long journey to Jerusalem and present himself in the temple for the prescribed purification, submitting himself to God.)

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible

To be continued



To: O'Hara who wrote (787)10/19/1999 12:26:00 AM
From: O'Hara  Read Replies (1) | Respond to of 4775
 
><>...JESUS THE CHRIST...><>

Back in Capernaum, Jesus demonstrated His authority to forgive sin by curing a paralytic and summoning Matthew, a much-hated tax collector, to become His follower (Luke 5:16–29). Matthew responded immediately. During a feast at Matthew's house, scribes and Pharisees criticized Jesus and His disciples for their self-indulgence. Jesus responded that they were rejoicing at the presence of the Messiah, not revelling in self-indulgence.

He alluded to His death and the mourning that would accompany it. But He promised that the mourning would be short-lived, for the spirit of the Gospel could not be confined to the “old wineskins” of Jewish legalism (Luke 5:30–39).

During this period Jesus began to meet increasing hostility from the high Jewish officials. While in Jerusalem for one of the Jews' annual feasts, He was attacked for healing a cripple on the Sabbath (John 5:1–16). He thus asserted His authority over the Sabbath and the Jews at once understood this to be a claim for divine authority. Jesus said that He knew God's mind, that He would judge sin, and that He would raise people from the dead. His critics pointed out that only God can do such things.

Back in Galilee, the Sabbath controversy continued as Jesus defended His disciples for picking grain on the Sabbath. Ultimately He claimed divine Lordship over the day. He healed a man with a withered hand on the Sabbath. The Jewish religious authorities began plotting to destroy Him (Matt. 12:1–14; Mark 2:23–3:6; Luke 6:1–11).

Now Jesus singled out 12 of His disciples who were officially to carry on His ministry. The appointment of the Twelve inaugurated a new period of Christ's ministry, beginning with our version of the great Sermon on the Mount. Jesus delivered this message (also called the Sermon on the Plain) when He descended from the mountain with His newly appointed apostles (Luke 6:20–49; cf. Matt. 5:1–6:29).

Now we read of several interwoven incidents. Perhaps on the very day He delivered the Sermon on the Mount, Jesus healed a centurion's servant. This centurion, a Roman soldier, was sympathetic toward the Jewish religion (Luke 7:5) and apparently embraced Jesus as the true Messiah. The servant was healed “in the selfsame hour” that the centurion made his request (Matt. 8:5–13; cf. Luke 7:1–10).

At Capernaum, perhaps about 11 km. (7 mi.) from the site of the Sermon on the Mount, crowds continued to press upon Jesus. To escape this pressure, He set out for Nain (with many accompanying Him). At the city's entrance He restored a widow's son to life. This incident stirred the excitement of the crowd (Luke 7:11–15).

About this time messengers from John the Baptist came to ask Jesus if He was really the Messiah. Still imprisoned, John had grown perplexed with the course of Jesus' ministry; it was peaceful and merciful, rather than dramatic, conquering, and judgmental. Jesus commended John and denounced the Jewish authorities who had opposed him—indeed, He pointed out that the cities of Galilee that heard John had “repented not.” They had not truly come unto Him (Matt. 11:20–24; Luke 7:18–35; cf. 10:12–21).

In one of the cities Jesus visited (perhaps Nain), He was anointed by an outcast woman. He forgave her sins in the presence of His host, Simon the Pharisee. Simon was scandalized, but Jesus was happy to receive her love (Matt. 26:6–13; Mark 14:3–9; Luke 7:36–50).
This brings us to Jesus' second tour of the Galilean cities (Luke 8:1–4). The Twelve and certain devoted women (Mary Magdalene; Joanna, wife of Herod's steward; Susanna; and “many others”) accompanied Him.

It was on this journey that He cured the demoniac and the Pharisees accused Him of being in league with the devil. For this, Jesus strongly rebuked them (Matt. 8:28–34; Mark 5:1–20; Luke 8:26–39). He emphasized the blessedness of those who “hear the word of God and do it” (Luke 8:21). This same day He spoke many parables from a boat.

The parable became Jesus' primary teaching tool, which both revealed and hid the truths He wanted to communicate (Mark 4:10–12; Luke 8:9–10). No doubt He repeated this and other sayings in different contexts, much as present-day ministers repeat their sermons and illustrations.

After preaching from the boat, Jesus crossed over the Sea of Galilee to the western shore. Before He departed, two men approached Him and asked to become His disciples (Matt. 8:18–22). But each made his request in an unrealistic and unworthy way, and Jesus rebuked them.
While crossing the sea, Jesus' life was threatened by a violent storm. He was asleep on a cushion in the stern of the boat, and so His disciples awakened Him. At once He stilled the storm, and the disciples exclaimed, “What manner of man is this! for he commandeth even the winds and water, and they obey him” (Luke 8:25; cf. Mark 4:35–41).

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible
To be continued



To: O'Hara who wrote (787)10/19/1999 12:31:00 AM
From: O'Hara  Read Replies (7) | Respond to of 4775
 
><>...JESUS THE CHRIST...><>

On the other side of Galilee, Jesus met a demoniac and drove the demons from him into a herd of swine, which immediately plunged to their death in the sea. When the townspeople came out to meet Christ, they found the demoniac fully clothed and in his right mind. Surprisingly, they begged Jesus to leave. He did so after He had sent the man to tell his friends of the Messiah (Matt. 8:28; Mark 5:1–20).
We are told of two miracles that Jesus performed when He returned to Capernaum: He raised Jairus' daughter from the dead and cured a woman with an issue of blood when she touched the hem of His garment (Matt. 9:18–26; Mark 5:21–43; Luke 8:40–56).

Jesus made a third tour of Galilee that included a number of miracles and a second rejection at Nazareth. Jesus yearned for more laborers to reap the spiritual harvest. He sent His disciples two-by-two to call the cities of Israel to repentance, granting them power to heal and cast out demons. Thus their ministry extended His own (Matt. 10:5–15; Mark 6:7–13; Luke 9:1–6).

At this point, we read the report of John the Baptist's death. Herod Antipas had long hesitated before killing John because he feared the people; but his wife Herodias plotted John's death using her daughter Salome to achieve her goal. Herod's guilty conscience led him to ask if Jesus was the resurrected John.

Grieving at John's death, beleaguered by crowds, and exhausted from work, Jesus gathered the Twelve and crossed the Sea of Galilee. But the crowds got there before them, and Jesus taught the masses all day. The session was climaxed when Jesus fed the entire multitude (5,000 men) by dividing and multiplying five loaves and two fish. When the leftovers were gathered they filled 12 baskets (Matt. 14:13–21).

Immediately after the miracle Jesus put the Twelve into the boat and sent them back across the Sea of Galilee, even though a storm was brewing. He retreated into the mountains to escape the overly enthusiastic crowd, which wanted to make Him king by force. Three hours after midnight, the disciples were caught in a violent storm in the middle of the lake. They were frightened. But when disaster seemed certain, Jesus came walking toward them on the water (Matt. 14:22–36; Mark 6:45–56). After He calmed their fears, Peter asked Jesus if He would permit him to come and meet Him. On the way, Peter lost heart and began to sink. Jesus took his hand and led him back to the boat. The water was calmed immediately.

In Capernaum Jesus began to heal the sick who streamed to Him from everywhere. Soon the crowd who had been fed arrived. Finding Jesus in a synagogue, they heard Him explain that He was the true bread of life from heaven.

They were now faced with accepting the authority of this teaching, spelled out in terms of eating Jesus' flesh and drinking His blood. This offended many of them and they left (John 6:22–66). Jesus asked the Twelve if they too were going to leave. This elicited Peter's well-known confession, “Lord, to whom shall we go? ... We believe and are sure that thou art that Christ, the Son of the living God” (John 6:69).

After His discourse on the bread of life, Jesus turned from public teaching and devoted Himself to instructing His disciples (Matt. 15:1–20; Mark 7:1–23). The Jewish authorities resented Jesus' rejection of their religious ceremonies and His bold rebuke of their claims to authority. Jesus moved from place to place, seeking to avoid public exposure; but He could not always do this. In the area of Tyre and Sidon He healed a Gentile's daughter (Matt. 15:21–28), and in Decapolis He healed many who were brought to Him by the crowds (Matt. 15:29–31). He fed 4,000 people by multiplying loaves and a few fish (Matt. 15:32–39; Mark 8:1–10).

Back in the area of Capernaum, He was again besieged by the Jewish religious officials. To escape, He took a boat across the Sea of Galilee again. On the way He warned the Twelve of the Pharisees, Sadducees, and Herod (Matt. 16:1–12; Mark 8:11–21). In Bethsaida Jesus healed a blind man (Mark 8:22–26). Then He and His disciples journeyed north to the area of Caesarea Philippi, where Peter confessed Him to be the Messiah, “the Christ, the Son of the living God.”

Jesus replied that Peter's faith made him a rock, and that He would build His church upon this rock—that is, faith such as Peter had (Matt. 16:13–20; cf. Mark 8:27–9:1). At this point Jesus described His approaching suffering, death, and resurrection.

About a week later, Jesus took Peter, James, and John up a mountain and revealed to them His heavenly glory (the Tranfiguration). He conversed before their eyes with Moses and Elijah (Matt. 17:1–13; Mark 9:2–13; cf. Luke 9:28–36). At the foot of the mountain Jesus healed a demon-possessed boy whom the disciples had been unable to help (Matt. 17:14–23; Mark 9:14–32; Luke 9:37–44).

Jesus again toured Galilee but this time secretly. He again told the Twelve of His coming death and resurrection, and again they were unable to receive what He said.

Jesus paid the temple tax with money that was miraculously provided. On the way to Capernaum, He taught the disciples concerning the true nature of greatness and forgiveness (Matt. 17:22–18:35).
After many months, Jesus went to Jerusalem to celebrate the Feast of Tabernacles.

He had refused to go with His family but later He made the trip privately. In Jerusalem the people's opinions about Him were divided. Jesus publicly affirmed that He was sent from the Father; He was the Messiah, the Savior of the world. The top religious authorities sent officers to arrest Jesus, but they were so impressed by Him that they were unable to fulfill their task. Then the religious authorities attempted to discredit Him by getting Him to violate the Law. But they were not successful. They brought to Him a woman taken in adultery and He completely turned the incident against them (John 8:1–11).

During this period Nicodemus tried to calm the hatred of the Sanhedrin (the high council of Jewish religious authorities). But while Jesus was in Jerusalem, He healed a blind man on the Sabbath. This provoked a great controversy and the man was cast out of the synagogue (a terrible disgrace). Jesus found the man, who recognized Him as the Messiah (John 9). Here Jesus delivered His famous discourse on the Good Shepherd (John 10:1–21).

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible

To be continued



To: O'Hara who wrote (787)10/20/1999 10:45:00 PM
From: O'Hara  Respond to of 4775
 
><>...JESUS THE CHRIST...><>

Jesus appeared to His followers on 10 recorded occasions after His resurrection. At one of these appearances, Jesus commissioned the 11 remaining apostles to go into all the world and make disciples, baptizing and teaching them. This is known as the Great Commission (Matt. 28:19–20). The last time He appeared to His apostles, Christ ascended into heaven (Luke 24:49–53; Acts 1:6–11). Jesus promised to return just as He had ascended—visibly and physically. He again promised the coming of the Holy Spirit. Although the Holy Spirit has come, the church still awaits the second coming of Christ.

James I. Packer, Merrill C. Tenney and William White, Jr., editors, Nelson's illustrated manners and customs of the Bible .

The one and only true Saviour......JESUS THE CHRIST!!