To: George Coyne who wrote (63752 ) 12/17/1999 12:30:00 PM From: lorrie coey Respond to of 67261
Hmm...Make that, "maleness is Nature's AfterBirth." Reveries of Fire... "There is one source of power which is obedient and rapid, easy and pliable, and which reigns supreme on board my ship... It gives me light, heat, and is the soul of all my machinery. This source is electricity" (Verne82) Like the phallus... fire also symbolizes masculine knowledge-power , and particularly the father's Law, his prohibition against a son's "theft" of that power for himself. Fire is logos because it is a substance that hides within objects, within the warm human body, and which upon flashing out, transforms the world, illuminates it, destroys it. *see link below, if ya want. carlisle-www.army.mil [continued...ie, "where were we?"] If all that changes slowly may be explained by life, all that changes quickly is explained by fire. Fire is the ultra-living element. It is intimate and it is universal. It lives in our heart. It lives in the sky. It rises from the depths of the substance and offers itself with the warmth of love. Or it can go back down into the substance and hide there, latent and pent-up, like hate and vengeance... It shines in Paradise. It burns in Hell. It is gentleness and torture. It is cookery and it is apocalypse. (Bachelard 7) Bachelard calls the union of the love and fear of fire, "the instinct for living and the instinct for dying," (16) the Empedocles complex after the Greek philosopher who originated the theory of four elements.Empedocles ended his own life by throwing himself into a volcano expressing his "desire to change, to speed up the passage of time, to bring all of life to its conclusion" to be consumed by Nature. "The Prometheus complex is the Oedipus complex of the life of the intellect" to take the fire inside oneself. The Promethean male, the superman, is a figure of the super fire. This is the fire which, because of its inwardness, can open up bodies, can possess them from within. In the alchemical texts where these images enter the reveries of science, such possession of the body is obviously sexual. Masculinity is defined in terms of its secret, inner power, but correspondingly becomes obsessed with the containment of this consuming, digestive fire. Sexual desire is, as ever, oral as well as genital, conflated with the infant's desire to eat the maternal body. So the Vernean technician-hero, as Andrew Martin has observed, conflates nutrition and cognition. The mind itself becomes a stomach, consuming the world as it ingests more and more knowledge, ever classifying, naming, subsuming Nature to logos and ego... To consume the world is to contain it, to possess it rather than to come into an equal relation with it. freenet.msp.mn.us Divide and classify...more later~