To: Brumar89 who wrote (75881 ) 3/22/2000 8:31:00 AM From: Neocon Read Replies (1) | Respond to of 108807
britannica.com from the Britannica:By the turn of the 15th century, all of the key elements that came to define humanism were in place except for two: its detailed educational system and what might be called its Greek dimension. The founders of the first humanistic schools were Vittorino da Feltre (1373-1446) and Guarino Veronese (Guarino da Verona, 1374-1460). Vittorino and Guarino were fellow students at the University of Padua at the turn of the century; they are said later to have tutored each other (Guarino as an expert in Greek, Vittorino in Latin) after Guarino had opened the first humanistic school (Venice, c. 1414). Vittorino taught in both Padua (where he was briefly professor of rhetoric) and Venice during the early 1420s. In 1423 he accepted the invitation of Gianfrancesco Gonzaga, marquis of Mantua, to become tutor to the ruling family. At this post Vittorino spent the remaining 22 years of his life. His school, held in a delightful palace that he renamed "La Giocosa," had as its students not only the Gonzaga children (among them the future marquis, Ludovico) but also an increasing number of others, including sons of Poggio, Guarino, and Filelfo. The eminent humanist Lorenzo Valla studied there, as did Federico da Montefeltro, who later promoted humanistic institutions as duke of Urbino. Vittorino's school in Mantua was the first to focus the full power of the humanistic program, together with its implications in other arts and sciences, upon the education of the young. Latin literature, Latin composition, and Greek literature were required subjects of study. Heavy emphasis was placed on Roman history as an educational treasury of great men and memorable deeds. Rhetoric (as taught by Quintilian) was a central topic, not as an end in itself but as an effective means of channeling moral virtue into political action. Vittorino summed up the essentially political thrust of humanistic education as follows: Not everyone is called to be a physician, a lawyer, a philosopher, to live in the public eye, nor has everyone outstanding gifts of natural capacity, but all of us are created for the life of social duty,all are responsible for the personal influence that goes forth from us. Other studies at Mantua included music, drawing, astronomy, and mathematics. The meadows around La Giocosa were turned into playing fields. Vittorino's educational policy spoke at once to mind and body, to aesthetic enjoyment and moral virtue. His work embodied a more comprehensive appeal to human perfectibility than had been attempted since antiquity. Humanists were not unaware of the originality and ambitiousness of this project. With reference to a similar program of his own, Guarino's son Battista remarked that "no branch of knowledge embraces so wide a range of subjects as that learning that I have now attempted to describe." Guarino had learned his Greek in Constantinople under the influence of Chrysoloras, whose dynamic presence had done much to foster Greek studies in Italy. During the course of the 15th century, which saw the famous council of Eastern and Western churches (Ferrara-Florence, 1438-45) and later the fall of Constantinople to the Turks (1453), Italy received as welcome immigrants a number of other eminent Byzantine scholars. George Gemistus Plethon (1355-1450) was a major force in Cosimo de' Medici's foundation of the Platonic Academy of Florence. George of Trebizond (Georgius Trapezuntius, 1395-1484), a student of Vittorino, was a formidable bilingual stylist who wrote important handbooks on logic and rhetoric. Theodore Gaza (c. 1400-75) and Johannes Argyropoulos (1410-90) contributed major translations of Aristotle. John (originally Basil) Bessarion (1403-72), who became a cardinal in 1439, explored theology from a Platonic perspective and sought to resolve apparent conflicts between Platonic and Aristotelian philosophy; his large collection of Greek manuscripts, donated to the Venetian senate, became the core of the notable library of St. Mark. This infusion of Byzantine scholarship had a profound effect on Italian humanism. By making Greek texts and commentaries available to Western students, and by acquainting them with Byzantine methods of criticism and interpretation, the teachers from Constantinople enabled Italian humanists to explore the bases of classical thought and to appreciate its greatest monuments, either in the original or in accurate new Latin translations.