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Pastimes : Let's Talk About Our Feelings!!! -- Ignore unavailable to you. Want to Upgrade?


To: Dayuhan who wrote (82873)7/6/2000 3:13:17 PM
From: Neocon  Respond to of 108807
 
I agree that retribution is the primary reason for execution......



To: Dayuhan who wrote (82873)7/7/2000 12:16:04 AM
From: Neocon  Respond to of 108807
 
I thought I would add to my earlier comments on this, now that I have caught up with the discussion. It is correct that I think that retribution is the best reason for punishment, although the other reasons, in most instances, carry a great deal of weight. It is also true that I do not mention self-defense, mainly because we do not lock up people because they are dangerous, but because they have done something wrong. One of the things that some of those here tend to assume is that the notion of "just desserts" makes the administration of justice harsher. Actually, I think it ensures comparative leniency, as well as satisfying society and stifling impulses to vigilantism. In 18th century England, cutpurses could be hanged! The rationale was the the defense of society, both by eliminating "vermin" from decent society, and deterring others. We would say that the punishment was disproportionate, and therefore "cruel and unusual", based not on custom, but on a rough calculus of due retribution. Heck, even the penitential and rehabilitative rationales are too readily abusable: the primary aim of the Spanish Inquisition was to save souls, by rooting out heresy and compelling expiation. Finally, if there is not a general sense that perpetrators are brought to account, confidence in the system of justice falters, and vigilantism rears its head, to mete out more severe punishment in the end. No, a sober assessment of retribution is the best way to uphold social standards, including the idea of responsibility, and to limit the punishment to proportional response....

Earlier, someone did a little text hunting about the scriptural attitude to these matters, but neglected to read on:

Romans 13
1
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
2
Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
3
For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.
4
For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.
5
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

6
This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.
7
Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
8
Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.



To: Dayuhan who wrote (82873)7/7/2000 12:17:02 AM
From: Neocon  Respond to of 108807
 
I thought I would add to my earlier comments on this, now that I have caught up with the discussion. It is correct that I think that retribution is the best reason for punishment, although the other reasons, in most instances, carry a great deal of weight. It is also true that I do not mention self-defense, mainly because we do not lock up people because they are dangerous, but because they have done something wrong. One of the things that some of those here tend to assume is that the notion of "just desserts" makes the administration of justice harsher. Actually, I think it ensures comparative leniency, as well as satisfying society and stifling impulses to vigilantism. In 18th century England, cutpurses could be hanged! The rationale was the the defense of society, both by eliminating "vermin" from decent society, and deterring others. We would say that the punishment was disproportionate, and therefore "cruel and unusual", based not on custom, but on a rough calculus of due retribution. Heck, even the penitential and rehabilitative rationales are too readily abusable: the primary aim of the Spanish Inquisition was to save souls, by rooting out heresy and compelling expiation. Finally, if there is not a general sense that perpetrators are brought to account, confidence in the system of justice falters, and vigilantism rears its head, to mete out more severe punishment in the end. No, a sober assessment of retribution is the best way to uphold social standards, including the idea of responsibility, and to limit the punishment to proportional response....

Earlier, someone did a little text hunting about the scriptural attitude to these matters, but neglected to read on:

Romans 13
1
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
2
Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
3
For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.
4
For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.
5
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

6
This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.
7
Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
8
Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.