To: Jamey who wrote (673 ) 9/5/2000 2:34:56 PM From: cosmicforce Respond to of 28931 Actually Santiago, I have quite a bit of faith. My faith seems to be more naturalistic than institutional or dogmatic. I was raised Presbyterian and intermittently Unitarian. What I see and know drives my theology. This doesn't mean that I only believe in what I see. Sometimes there is a whole greater than the parts that requires a synthesis of facts. That is one line where belief and proof must be negotiated. If you took your car apart and put it out on the front lawn, there is something missing - the car-ness of the car is gone. A car is more than it's parts - it is a sofa on wheels, providing comfort, protection, isolation and a bunch of subjective things that only arise out of its use and completeness. I can't really prove that car-ness is even a property. But it seems to be. This network extends beyond the object and becomes something of an objective, yet intangible, reality of its own, not apart, but holistically joined with other objects in its network. If you go through life stomping ants, to use X's analogy, I think you are debasing yourself. Your punishment is that you are the kind of person that stomps ants. There is a lot of baggage in this state of being. Stomping ants means you don't have enough empathy or compassion. Without these you live a more isolated existence. This is closer to my definition of an objective "godless state". I'm very open to new information. If I was created with intelligence, logic and free will and placed into a home where those things were cultivated and almost every creature with these properties deviates from God's plan, that is His problem and not mine. I don't blame my computer for the bugs I write in my code. It just isn't logical (or "fair" to my computer). The Tibetan Buddhists believe that all truths lead to The Truth. You can't have a factual observation that is at odds with The Truth. Just can't happen. This makes sense to me. So, when I see extremists of any kind who devoutly believe to the point where they will cause great harm to others who feel differently, I'm shocked that they have a moral calculus that is so at odds with mine. They see harm where I don't or it's greater than the harm I see. We are at a disconnect. This is a factual observation. Most Muslims aren't out blowing things up. Neither are most Christians. But, you know, Tibetan Buddhists are NEVER doing this or supporting it. That is a big plus for them, in my book, but even they are more doctrinal than I am.