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Politics : Sharks in the Septic Tank -- Ignore unavailable to you. Want to Upgrade?


To: Lane3 who wrote (4331)2/2/2001 1:04:22 PM
From: Solon  Read Replies (1) | Respond to of 82486
 
We have rights because of our contract with society

I think this evades the meaning of rights and is speaking to something else. To suggest that rights is merely a contract or agreement amongst people is to strip the word of the meaning that it has acquired in argument. An agreement is simply an agreement. It carries no connotations of moral or principle or universal. Rights are not created by agreements; They are either acknowledged, or they are subverted. Rights are inherent in any rational contemplation of existence. They are not granted; They exist until they are violated by others.

The right to exist, and to pursue existence goals, is necessary for existence, and therefore is self-evident. This right does not carry any sanction or authority of any kind. How could it? It is merely a moral principle justified by logic. Ideas can be justified by logic. Applied ideas can be justified by force. To say that one enjoys human rights is simply to assert that there are rational grounds for certain moral positions to be held regarding issues of existence. It does not mean that anyone actually practices these moral IDEAS; Nor does it mean that they rest on absolute truth--only on a massive preponderance of the evidence.

A right is a moral principle grounded in logic which gives a theoretical justification to certain issues of existence. In my opinion, it has nothing to do with the whims and caprices that go to form human agreements. Granted we often call these agreements rights, but when they do not reflect the meaning of the word, then it is a misnomer.

Pretend that Solon and Karen and X are the inhabitants of planet Earth. X says that it is her right to be left alone. She is right. Solon and Karen make an agreement that they will assault X every morning, and will force her to provide them with food and other amenities. They claim it is their right. They are wrong. A right is a moral principle. It cannot be granted, it cannot be removed, and it cannot incur an obligation upon another. This is not an argument; It is simply folded within the definition. Solon and Karen's assertion that it is their right is not logically justifiable. Their treatment of X is not moral and it is not universal and it is a product of feeble logic. It is not their right, even though they say it is. They can make the statement, but they cannot prove it is true. Anyone can say anything. True statements have a particular relationship to logic. They do not need to be absolutely true. This myth that people cannot live on the basis of reason unless they are God--this fiction is gaining popularity out of all proportion to its limited value. Logic does not require an absolute underpinning. Logic is the recognition of relationships that have integrity--or not

Pretend you are the only person on the planet. It is this freedom to be left alone which is the basis for the moral establishment of rights. Rights is meaningless in the case of a lone individual. As an individual one has existence, and there is nobody to interfere with it or to qualify it in any way. It is this state that logic leads us to conclude is a moral entitlement deriving from the facts of existence and the biological imperative.

Now we bring others into the picture, and this is where we use the word "rights" to refer to the state of non interference. The right to survive and to pursue survival goals is self-evident--at least to a presumptive level. Calling this a right is simply the recognition that logic can identify truths, if not to an absolute level--at least to the level where the argument logically eliminates or expunges competing claims--which is all that is required.

The state of freedom that one enjoys living all alone without others of like kind, is the state that philosophical rights basically seeks to logically address and honor when others are brought into the picture. Each individual has the biological right to act in his/her self interest for survival

All the rights rhetoric that is tossed around by the public, is really about concessions, agreements, indulgences--and so forth. It is the practical exercise of power and control by groups of people in interrelationship. It is an example of might, and of agreement. It is not about epistemological or metaphysical concepts or arguments about rights.

Logic is the tool that brings understanding to a person or a group. It does not matter how few or how many people comprehend the process or the conclusions. This is not a democratic issue. Democracy will generally choose rights on the basis of might--and they will have the might to make those rules. This is irrelevent to the discussion. Rights is a moral principle and thus has nothing to do with issues of might, or the whims and caprices of agreements. One has the state contemplated by rights, when one lives alone. When one lives with others his/her rights remain the same. Ideas and principles of logic exist in the mind. They are not dependent nor contingent upon the awareness or the actions of others.

I am not talking about the legal or the practical littany of rights that are the game of most of society. They violate the integrity of ideas. Calling them moral principles does not make them so.

I have no problem with looking at the functional level of legal rights, social rights, etc. If one wishes to examine rights at a level that does not involve the philosophical ideas of moral principles and universal application--that is fine with me. I have no problem whatsoever in understanding what you are saying. If you are simply referring to rights as the whims that may be indulged in by Solon and Karen by mutual agreement against X or Y or Z--I understand completely. One decade you're on top; The next you're on the bottom.

But again, I am speaking of rights as being moral principles that can reasonably be justified on an a priori basis. This does not require that deduction embody the whole of Truth; It only requires that it does a superior job than any other competing claims for the truth of the moral principles and the universality that relate to individual existence. The idea of rights--as whims (in agreement)--is not one that I am going to challenge directly, as it does not even pretend to a justification from logic or reason. All I have seen is the statement. The statement does not match the definition of rights, so it may answer some other question: It does not answer this one.

Rights are moral principles grounded in logic. They only exist in the minds of conscious people. Rights are simply one of the many products of reason. To the extent that reason is absent or under-utilized--to that extent, rights will be unrecognized. When the moral principles of rights are applied to agreements and laws, we find their application is commensurate to how well they were understood in the realm of logic and ideas, just as the ideas of physics, mathematics, etc.--when properly understood by the logic that paints them--can build computers and put men on the moon.

Different versions of the truth are not equal. They are different and unequal. Ideas do exist, and they can be qualified and rank ordered. It is our ability to utilize reason to gain a more and more precise corespondence with facts or truth that has transported humankind from a superstitious animal at the mercy and whims of a capricious nature... to the mighty thinker that rules the planet. This is not the result of blind and random chance. It is the consequence of discovering facts, principles and laws by the process of logical thought. It is not a free gift from God. Nature is oblivious to our parlour game arguments about the value of logic and reason in reaching truth, or whether or not the arrived at truth is a 99% or a 99 1/2 percent meeting of what IS with what is perceived. Wethink or we die. That is the fact. And what would be the point of thinking if it did not justify itself through experience?

Rights are moral IDEAS that have a strong correspondence with truth or fact. The fact that most of humankind denies the logic of these or any other ideas is irrelevent to their integrity, just as 10 million people believing that the world is flat, will not make it so. I justify the IDEAS I hold through my own reason. I cannot speak to how others may justify theirs.