SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : Sharks in the Septic Tank -- Ignore unavailable to you. Want to Upgrade?


To: TimF who wrote (9050)3/19/2001 11:21:02 AM
From: E  Read Replies (1) | Respond to of 82486
 
You're right, 8:44, not 8:39. (39 was in bold.) "The closest to" made me laugh, btw. You can't stand what it says, I think.

The point about John is that references to the Jews have become generic. In the earlier Gospels, some attempt was made to limit the calumnies to particular sects of the Jews. Jesus gets into fights with the Pharisees, too, but in that passage he's talking to a body of Jews.

The footnote annotation (in the New Oxford Annotated Bible with the Apocrypha) to John 8:56 reads, "Refusal to believe [in Jesus] severs them from Abraham." Abraham wasn't a Pharisee, he was the father of the Jewish people. This is also clear in the reply of the Jews to Jesus's spawn of Satan crack, which mentions their father-- Abraham.

John 8:44

"You are from your father the Devil, and you choose to do your father's
desires. He was a murderer from the beginning and does not stand in the truth,
because there is no truth in him, when he lies, he speaks according to his own nature,
for he is a liar and the father of lies."



To: TimF who wrote (9050)3/19/2001 11:26:21 AM
From: E  Read Replies (1) | Respond to of 82486
 
"The Gospel of John has a distinctive way of speaking of Jesus's opponents. Seventy-nine times the expression 'the Jews' appears in this Gospel, compared with five times each in Matthew and Luke, and six times in Mark. Its author feels no identification with the Jewish people, and views them from a distance from which their internal distinctions and differences are no long significant. He sees them in a uniformely hostile light."

From William Nicholls, Christian Antisemitism, A History of Hate.

Northvale, NJ, 1995, page 167