To: The Philosopher who wrote (11504 ) 4/16/2001 12:11:05 PM From: Win Smith Respond to of 82486 I also object to two characterists of certain (not by any means all) athiests. First is denial of history; basic denial that we were founded as a Christian nation, and basic denial that that has had a lot to do with shaping the nature of our society, both for good and for bad. (Though usually they're happy to acknowledge the bad.) Second is to try to force religion out of public life, and make public life atheist. The whole origin, intent, purpose, etc. of the establishment and free exercise clauses of the First Amendment are too complex to get into here, but it's clear that they were never meant to be used in the way they are used today. Funny, the "Christian Nation" thing is one of my main objections to the righteous right. A contrary opinion, based on reading a couple of the original intenders: How did Madison acquire this understanding of rights? In large part, through his powerful commitment to freedom of conscience. For Madison, as for Thomas Jefferson, the horrific religious persecutions of the 16th and 17th centuries were the equivalent of what the history of racial slavery and discrimination has been for us: the most compelling example of the systematic denial of fundamental rights to unpopular minorities. Their radical solution to the religion problem was to recognize that every individual retains a sovereign right to accept or reject the claims of religion, entirely free of the coercive authority of the state or community. Today, efforts are repeatedly made to suggest that Madison and Jefferson were not quite the ardent advocates of separating church and state that their strongest statements on the subject suggest. In fact, the more Madison thought about the subject, the more militant his thinking grew. http://www.nytimes.com/2001/03/11/opinion/11RAKO.html Your repeated efforts are acknowledged. What's clear to you isn't exactly obvious to others.