SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : Sharks in the Septic Tank -- Ignore unavailable to you. Want to Upgrade?


To: Lane3 who wrote (12334)4/25/2001 12:54:30 PM
From: Neocon  Read Replies (1) | Respond to of 82486
 
Opponents

Mother Teresa
Many people have been criticizing Mother Teresa and her congregation, this also happened last year in Great Britain. The accusation was that the sisters are not professional enough and don't take enough time to care for their people.
I have met Mother and worked with the sisters occasionally all over the world. And this is my answer to this accusations:
Mother never has claimed to make hospitals, homes, etc. just as they are known in the west. This is not why she started the society. She herself says: "we are not social workers". Mother started the Society to love Jesus in the poorest of the poor and through this free service and love, show Gods' love to them. Because the poor are loved they, find back dignity and self-respect and they are more self-aware and find back the joy of living. Human beings only 'exist' through love.
Anyone who feels he can do better is free to do so:
Calcutta - but also other big world cities - is still and will be for some more time full of poor and needy;
that person has to respond to some conditions:
be prepared to spend his life freely to this service
find the funds
be charismatic enough to find volunteers, he/she will need them
I admire the sisters for their courage, their love, their patience. I admit that I don't have the mental strength to live this life longer than a week. So God spare me: I will never criticize those who do.

tisv.be



To: Lane3 who wrote (12334)4/25/2001 12:57:30 PM
From: The Philosopher  Respond to of 82486
 
Now we wait to see whether the evidence emerges.



To: Lane3 who wrote (12334)4/25/2001 12:57:41 PM
From: Neocon  Respond to of 82486
 
Her work

Mother Teresa
About the work Mother says:
We are not social workers or social assistants. We want to bring the joy and love of God to the people, we want to bring them God Himself, who gives them His love through us. At the same time we love God and show Him our love by serving Him in this people. There are a lot of institutions caring for sick. We do not want to be one among them. WE are not one or a another organization of social service. We have to be more, to give more, we have to give ourselves. We have to bring Gods' love to the people by our service. And the poor people have taught us what it really means to love and to serve God - although our full understanding will only come after we died.
Nirmal Hriday
Shishu Bavan
Shanti Nagar
Battle against abortion
Growth
Soup kitchen
Aids
Prisons
Nirmal Hriday
One of the first foundations of Mother Teresa is the Home for the Dying in Calcutta. In an interview with Malcolm Muggeridge (Something beautiful for God - Ed. Van Spijk) sister Teresa tells how, for the first time she picked up a woman from the street.
The woman was half eaten up by rats and aunts. I took her to the hospital, but they could do nothing for her. They only took her because I refused to go home unless something was done for her. After they cared for her, I went straight to the town hall and asked for a place where I could take this people, because that day I found more people dying in the street.
The employee of health services brought me to the temple of Kali and showed me the "dormashalah" where the pilgrims used to rest after they worshipped the goddess Kali. The building was empty and he asked me if I wanted it. I was very glad with the offer for many reasons, but especially because it was the centre of prayer for Hindus. Within 24 hours we brought our sick and suffering and started the Home for the Dying Destitutes.
Ever since thousands of men, women and children (more that 40 000) were taken from the street in Calcutta and transported to the home. Half of them died in a kind surrounding. In their last hours they met the human and divine love, they could feel that they also were children of God. For those who didn't die the sisters tried to find a job or they were sent to homes where they could live happily some more years in homely surrounding.
The Home for the Dying Destitutes became more and more known and finally it was an evidence to pick up dying from the street and bring them to this house when there was nowhere else place for them. They were washed, freshly dressed and put into bed with the proper medical care. With tender and patient attention.
All over India and the world the Missionaries of Charity have homes for the dying and the very sick people, who have nobody else who care, or who can't pay any medical help. The sisters have ambulances, doctors, nurses, etc. Many friends and volunteers give a helping hand.
Back to the beginning of the document
Shishu Bavan
Another early foundation was "Shishu Bavan", the Home for the babies.
"Many of those children have parents who cannot care for them and thus do not want them. Some we pick up from the street, others are brought to us from hospitals, where they were left behind through their parents. Some come from the prisons and others are brought by policemen. No matter how they come here, we never refused a child till now."
In India now there are over forty houses for children. But not only there: all over the world the sisters have childrens' homes. That this are only handicapped children is untrue. Some have studied and got married, have an important social role and became themselves messagers of love, doing good works all over.
Back to the beginning of the document
Shanti Nagar
In the life story of Mother Teresa lepers are a chapter apart. India has a quite great number of lepers. In the traditional mentality this disease is a punishment sent to someone by God and thus one has to accept and suffer the disease without complaint. The position of a leper is far from enviable in India. They are banned out from society, even when they are very rich or highly educated. They loose their work and their family, fly in the mountains by necessity and beg for their food. They live and die like animals.
When Mother Teresa explained that this was a disease, that in many cases could be cured and not a punishment, she met a wall of cold neglection. But she started to make small villages where the lepers could live and work in peace and be cared for, but she needed to find a proper place.
In his book about Mother Teresa Desmond Doig (Ed. Lannoo) tells how a useless piece of land near the railroad was simply occupied with the intention, along the railroad, but with some distance of it, to start a colony where lepers could build their own bambuhouses and work their own fields. It was not without a risk, because the lepers could not leave the railroad fast enough.
In such a settlement, founded in great difficulty, the sick make their own cloths and medical cloth for their wounds and bags for the medicine.
Most of our sisters are trained especially for the work among the lepers, says Mother to M. Muggeridge, and with the newest medicine from the west we can stop the disease if the sick come in time for help.
Years ago the Albanese sister had the idea to collect money for the lepers among the millions of inhabitants of the city of Calcutta. "Touch the leper with your kindness". It was a great success and with the money, added to other donations, Shanti Nagar was created: "The city of peace", where sick and healed lepers are cared for, learn a job, find work. All in a spirit of Christian charity.
When I touch the smelling body I know I touch the body of Christ as I receive Him in the Holy Communion under the sign of bread, says Mother Teresa.
The leader of the City of Joy is an Albanian doctor who became also a sister. She was leper herself as well as some other sisters, but they took the medicine that was given in the centre.
Back to the beginning of the document
Battle against abortion
Together with all this work Mother Teresa is all over the world known as a big enemy of abortion. When she received the Noble Price for peace in 1979 she said:
This is the worst evil in the world.
With all the moral authority she has earned through her life, she defends the right to a valuable life for every human being and especially for the unborn.
The life of a child that still has to be born or the life of the poor whom we meet in the streets of Calcutta, Rome or anywhere else in the world, the life of children or adults is the same life. It is our life, it is a gift of God.
Countries that allow abortion are poor, says Mother Teresa, because they do not have the courage to accept one more life.
Back to the beginning of the document
Growth
The work spread fast. The sisters are now active all over India and outside in many countries in the world: from Venezuela to Jordany, from Italy to Tanzania, from the United States to Russia. More and more bishops were asking for sisters and the number of vocations was increasing, especially in India. After deep consideration, prayer and discussion, Mother accepted the expansion.
She opened a house for alcoholics, drug addicts and homeless and destitutes in Rome. The pope asked to open a house also for mothers with unwanted pregnancies. For the vocations from Europe and America, she opened a second noviciate in Rome. In the spirit of the second vatican council she accepted in India non-christian novices, under the condition that they would accept totally the life and engagement of the Missionaries of Charity.
As said, with the changing in the communist countries, she opened houses there, among which Russia, Poland, Croatia, etc. The apostolate there is not mostly a material, but essentially a moral need.
Back to the beginning of the document
Soup kitchen
In many big cities, where the homeless and the lost have no place to go or stay and certainly nobody who cares, the sisters have soup kitchen every day. So this men and women can have a warm meal and a warm place and good food. Many times they become like a small family where care for each other grows. The sisters also cook for them on feast days like Christmas, Easter, etc. helped by volunteers.
Back to the beginning of the document
AIDS
When in the early 80s the world got shocked by the disease of aids, killing hundreds of young people and very few information about the disease was available, many of this sick were left aside in the hospitals or became unwanted. It is there again that Mother Teresa brought and showed the great Love of the One she devoted her life to: Jesus. She opens homes for aids patients all over the world.
Back to the beginning of the document
Prisons
Rehabilitation of the prisoners in India.
Mother Teresa has given her support to this project. "It is a beautiful gift of God as to take care of men and women in prison" she said at the opening of the second convention of the Ministers in Prisons, a catholic initiative.
50 religious, priests and more than 20 lay volunteers who work on the rehabilitation of the prisoners were present. There are in India 926 prisons and over 200 000 prisoners. Mother Teresa recalled her first encounter with this world, when the government of West-Bengal asked her help for the imprisoned female prostitutes.

tisv.be



To: Lane3 who wrote (12334)4/25/2001 1:03:48 PM
From: Neocon  Respond to of 82486
 
Suffering links

What is it?
How it began
How it continued
Jacqueline De Decker on suffering
What is it
A suffering person, whether the suffering be physical or spiritual, offers all the pain, the hardship, the deception, the failures, through prayer to God. That person accepts what difficulties may be in union with God and offers all this sacrifices for the Missionary of charity to whom they are linked in special and for the society in general.
Around the world about 3000 suffering men and women offer their pain and prayers for the MC's. They do this in the M.C. spirit of total surrender to God with loving trust and perfect cheerfulness. Each M.C. reciprocates by offering his/her work and prayers for his/her second self with whom she/he may correspond, sharing the blessings which both receive from this twinning.
Back to the top
How it began
Around the time that Sister Teresa left the convent and went to Patna to get a training in nursing, a young Belgian woman Jacqueline De Decker, sociologist and nurse by training, worked in Madras with the poor. When she meets Sister Teresa in Patna, it is her desire to start working together with this sister.
Her health however has suffered too much from the heath and the climate that she is forced to go back to Belgium. There they discover a serious sickness of the spine and she started to feel lame. Therefor she had to undergo a lot of operations and she had to stay in gyps for a whole year.
She remained in contact with Mother Teresa. More and more it became clear that she would never be able to go back to India to join the work.
A letter from Mother Teresa not only gave her confort but helped her to give meaning to this suffering. Why would Jacqueline in her own way, take part in the missionary work by accepting the suffering and praying and through this spiritual merits offer a support for the sisters? Her prayers could unite her with one sister in her work and in her action.
Jacqueline accepted the message and in January 1953 the sick and suffering co-workers started.
Back to the top
How it continued
Jacqueline became a link between the sisters and sick from all over the world. For every sister there was a sick and suffering link. They wrote to each other once a year. Many times Jacqueline received a bundle of letters brought from Calcutta or elsewhere and from there they were sent to the sick.
When the society grew up to over 3 000 sisters, Jacqueline had the responsibility over this 3 000 links. In spite of all the work, she never lost her sense of humour.
In the beginning of 1996 after more than 40 operations, her health started to fail and forced her to go into a pension. That time and in agreement with Mother Teresa she handed her work over to Sister Anand, residing now with the sisters in Essen. Mother Teresa calls them "the Power House of the MC's".
So if you know someone sick or suffering, prepared to devote time praying and offering pain and suffering, in union with the pain and suffering of Christ, for de redeeming of the world and to support a sister Missionary of Charity, you can contact her on this address
Sister Anand m.c.
Missionaries of Charity
Elizenstrasse 15
Essen
Deutschland

Back to the top.

Jacqueline De Decker on suffering
For me, suffering itself was nothing. I was a failure and my suffering was not building anything. On the contrary, it was destructive. But suffering shared with the Passion of Christ has become a precious gift. The very centre of my life is Jesus Christ and I know that through His Passion and the Cross comes a message of supreme hope: our redemption through the Resurrection. When I seek an explanation for suffering, I look at my model Jesus Christ and when I see him go the way of Calvary, I know that I must simply follow in His footsteps.
I try to live what Mother Teresa tells us to do. When I am in pain, when my back is aching, I feel that I am carrying on my shoulders the Cross of Christ and that I must carry it in order to realize in my body what is still necessary in the Passion of Christ. He too had to go through the passion agony and he too begged His Father "take this cup from me". I said the same, but when Mother Teresa asked for the Suffering Link, I realized how important it was for the kingdom of God that there was a union between those who suffer and those who are able to be active.
For me now, suffering is a precious gift. My condition allows me time to live, read, pray, think and seek God, for to seek God is to seek happiness, to find God is to find happiness and to give God through my own weakness, is to give happiness.

tisv.be



To: Lane3 who wrote (12334)4/25/2001 1:07:11 PM
From: Neocon  Read Replies (1) | Respond to of 82486
 
Mother Teresa relating an anecdote:

The poor are great people
The poor do not need our sympathy and our pity. The poor need our love and compassion. They give us much more than we give them.
During a terrible time when millions of refugees fled to India, we asked for help and many volunteers came and spent some months with us, just loving, serving, giving tender love and care to our people. On their departure, they said they had received much more than they had given.
In Calcutta, some time ago, we went out at night and picked up four or five people from the street and took them to our Home for the Dying. One of them was in a very bad condition and I wanted to take care of her myself. I did for her all that my love could do. When I put her into bed, she took hold of my hand and there was such a wonderful smile on her face. She said one word: "Thank you" and she died.
She gave me much more than I had given her. She gave me her grateful heart and I thought: what would I have done in her place? My answer was: I would have tried to draw some attention to myself, I would have said: I am hungry or I am cold or I am dying. But she, she was so great, she was so beautiful in her giving.
The poor are great people. M. Teresa.

tisv.be



To: Lane3 who wrote (12334)4/25/2001 1:19:29 PM
From: Neocon  Respond to of 82486
 
Mother Teresa was no stranger to controversy
Copyright © 1997 Nando.net
Copyright © 1997 Reuters

Return to the special report main page

NEW DELHI - Mother Teresa was a worldwide symbol of untiring commitment to the poor and suffering, but like most of the world's icons she also drew criticism.

The Roman Catholic nun, winner of the 1979 Nobel Peace Prize, was the target of some unflattering comments for her conservative beliefs and alleged tolerance of suffering.

In the weeks before she died, she became entangled in a dispute over a film about her work by French writer Dominique Lapierre, one of her most devoted admirers.

She died on Friday of a heart attack in her religious order's headquarters in Calcutta, her adopted home. She was 87.

A 1994 British television documentary that questioned the worth of Mother Teresa's charity work in India's slums was perhaps the sharpest attack on her actions.

The controversial program, called "Hell's Angel" and aired on Britain's commercial Channel 4, called the media myth around her a mixture of "hyperbole and credulity."

For decades, television helped to spread Mother Teresa's message of hope for the destitute and brought the image of her tiny, stooped, birdlike figure into homes across the world.

A 1968 BBC television interview helped publicize the diminutive nun's charity. Despite her apparent frailty, she was seen rushing to Armenia after an earthquake, to Ethiopia during a famine and to Cambodia and Lebanon during war.

But the 1994 British television documentary and, later, published comments by some Westerners familiar with her charity work said her homes provided haphazard medical care and lacked basic medicines like painkillers.

In 1994, Dr. Robin Fox wrote in The Lancet, a leading British medical journal: "Mother Teresa prefers providence to planning."

The Missionaries of Charity, which Mother Teresa created in 1949, did not hide the fact that it was an order of nuns before a group of healers.

A yellowing script outside its Calcutta headquarters quotes from a 1977 interview with Mother Teresa:

"We are first of all religious; we are not social workers, not teachers, not nurses or doctors, we are religious sisters. We serve Jesus in the poor."

But the documentary's criticism went beyond the apparent lack of first-rate medical care.

It dismissed Mother Teresa as a conservative Catholic who ran an order weak on healing skills and preached surrender and prostration to the poor.

The documentary accused the Albania-born nun of preaching the message that the poor must accept their fate, while the rich and powerful are favored by God.

"She lends spiritual solace to dictators and to wealthy exploiters, which is scarcely the essence of simplicity, and she preaches surrender and prostration to the poor, which a truly humble person would barely have the nerve to do," journalist Christopher Hitchens, who wrote the documentary script, said.

Mother Teresa's supporters around the world rose up in defence. Cardinal Basil Hume, leader of Britain's Roman Catholics, said the documentary was a grotesque caricature.

"She represents what ordinary people everywhere acknowledge as genuine holiness," he said.

Mother Teresa had her own stoic reply to filmmakers: "Forgive them for they know not what they do."

More recently, she became enmeshed in a row with Lapierre over his film about her work, "Mother Teresa: In the Name of God's Poor," set to be shown on U.S. television in October.

Lapierre, who co-authored "City of Joy" about Calcutta's teeming slums, said Mother Teresa signed an exclusive contract with him in December 1982 authorizing him to make the movie.

But Mother Teresa's order said the nun, opposed to a glorified view of her work, later withdrew permission and was "hurt and humiliated" by the film.

"When she read the script she withdrew it because it was sensationalised," said Navin Chawla, who has written two Teresa biographies. "Obviously she didn't like that."

Lapierre remained full of admiration for the "Saint of the Gutters."

"Certainly today, tonight in Calcutta the people of that great disaster city feel that they are orphaned because their great mother has gone," he said after she had died.


nando.net