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To: E. Charters who wrote (72253)	6/23/2001 2:00:09 PM
From: Box-By-The-Riviera™	Read Replies (1) \| Respond to of 116796

now its gold mines? thought you had other projects

To: E. Charters who wrote (72253)	6/23/2001 3:22:40 PM
From: Rarebird	Read Replies (2) \| Respond to of 116796

OT Charters, you bounce from sentence to sentence, from void to void. Each one of your sentences sets up for itself and sweeps the others into the void. I know dialogue is the moment of explanation, of meaning, and to give it a place of honour would be to admit that meanings exist. But Human activity creates meaning. Where else can you get meaning from, if we are to be honest here? I'm interested in honesty not just Art here. Let's be honest here: The presence of death at the end of our path has made our future go up in smoke; our life has no future, it is a series of present moments. You sound like you are very much at peace within disorder. Nature's obsinate blindness probably irritates you, but it comforts you as well. It's irrationality is only a negative thing. Are you a humanist who knows only the good things of this world? Most on this thread don't realize that being a gold bug and a humanist are not contradictory. I think you are obsessed with silence. That is why you talk so much. To be sure, a man is more of a man because of what he does not say than what he does say. Your posts reveal how one is to be silent with words. Human Imagination is the tie between the sensible and supersensible worlds.

To: E. Charters who wrote (72253)	6/23/2001 9:13:37 PM
From: E. Charters	Respond to of 116796

Feathers of a bird fall mostly near the nest. The value added purpose of life is self examination. The purpose of purpose is to have purpose. The worth of it all is what we can get from it. All seeking must end in mystery as no models can be perfect and understanding is limited. Therefore to seek we must march into a void. The best that we can do is what we are doing. Improvement is always possible but is fruitless at the expense of enjoyment of life. Most do not seek dialogue in order to understand. All we present in our discourse is our prejudice and our fault. The best seek enlightenment honestly. Few are honest and if they are they are poor. Seek not to criticize the fault in others as to correct yourself as you have little time and much fault. EC<:-}