The Muslims need to answer these crimes of one of the largest gendercidal massacres of modern times. It was not Jews, Christians or anyone else; it was your own leaders mercilessly wasting their own people. "Final solution" to the Kurdish problem undertaken within months of al-Majid's arrival in his post. It would be known as "al-Anfal" ("The Spoils"), a reference to the eighth sura of the Qur'an, which details revelations that the Prophet Muhammad received after the first great victory of Islamic forces in A.D. 624. "I shall cast into the unbelievers' hearts terror," reads one of the verses; "so smite above the necks, and smite every finger of them ... the chastisement of the Fire is for the unbelievers." Anfal, officially conducted between February 23 and September 6, 1988, Send these mails to Al Jazeera, let them run few programmes on htis too. Let them shame their own people in the people.
It was war against own populace. Those who talk of rights were quiet. Why? Why these Ulema were not standing up to protect their own brethren from ass annihilation form the hands of their own leaders?
Martin van Bruinessen writesAnswer these crimes agaisnt their own people...Genocide against women,the elderly, and children.
It was these displaced populations of Barzani tribespeople who, after the onset of the Iran-Iraq war in 1980, would fall prey to one of the largest gendercidal massacres of modern times. Martin van Bruinessen writes:
In [July-]August 1983, Iraqi security troops rounded up the men of the Barzani tribe from four resettlement camps near Arbil. These people were not engaged in any antigovernment activities. ... Two of Barzani's sons at that time led the Kurdistan Democratic Party and were engaged in guerrilla activities against the Baghdad government, but only a part of the tribe was with them. ... All eight thousand men of this group, then, were taken from their families and transported to southern Iraq. Thereafter they disappeared. All efforts to find out what happened to them or where they had gone, including diplomatic inquiries by several European countries, failed. It is feared that they are dead. The KDP [Kurdish Democratic Party] has received consistent reports from sources within the military that at least part of this group has been used as guinea pigs to test the effects of various chemical agents. (van Bruinessen, "Genocide in Kurdistan?," in George J. Andreopoulos, ed., Genocide: Conceptual and Historical Dimensions ([University of Pennsylvania Press, 1994], pp. 156-57, emphasis added.)
One Barzani woman described the roundup of the menfolk: "Before dawn, as people were getting dressed and ready to go to work, all the soldiers charged through the camp [Qushtapa]. They captured the men walking on the street and even took an old man who was mentally deranged and was usually left tied up. They took the preacher who went to the mosque to call for prayers. They were breaking down doors and entering the houses searching for our men. They looked inside the chicken coops, water tanks, refrigerators, everywhere, and took all the men over the age of thirteen. The women cried and clutched the Qur'an [Koran] and begged the soldiers not to take their men away." In 1993, Saddam Hussein strongly hinted at the final fate of the Barzani men: "They betrayed the country and they betrayed the covenant, and we meted out a stern punishment to them, and they went to hell." As Human Rights Watch noted, "In many respects, the 1983 Barzani operation foreshadowed the techniques that would be used on a much larger scale during the Anfal campaign." (Human Rights Watch, Iraq's Crime of Genocide, pp. 4, 26-27.) Khaled Salih notes that "No doubt, the absence of any international outcry encouraged Baghdad to believe that it could get away with an even larger operation without any hostile reaction. In this respect the Ba'ath Party seems to have been correct in its calculations and judgement of the international inaction." (Khaled, "Anfal: The Kurdish Genocide in Iraq"; see also "Who was responsible?," below.)
Aftermath of Iraqi chemical attack on Halabji, March 1988.
Among the most horrific features of the Iraqi campaigns against the Kurds in the 1980s was the regime's resort to chemical weapons strikes against civilian populations. On April 16, 1987, a chemical raid on the Balisan valley killed dozens of civilians; in its wake, "some seventy men were taken away in buses and, like the Barzanis, never seen again. The surviving women and children were dumped on the plain outside Erbil and left to fend for themselves." (Jonathan C. Randal, After Such Knowledge, What Forgiveness?, p. 230.) Less than a year later, on March 16, 1988, a far more concentrated chemical attack was launched on the town of Halabji, near the Iranian border, which had briefly been held by a combined force of Kurdish rebels and Iranian troops. Thousands of civilians died, and with the town still under Iranian occupation after the raid, journalists and photographers were able to reach the scene. "Their photographs, mainly of women, children, and elderly people huddled inertly in the streets or lying on their backs with mouths agape, circulated widely, demonstrating eloquently that the great mass of the dead had been Kurdish civilian noncombatants." (Iraq's Crime of Genocide, p. 72.) Although it took place during the Anfal campaign, however, the attack on Halabji is not normally considered part of that campaign.
The gendercide
In March 1987, Saddam Hussein's cousin from his hometown of Tikrit, Ali Hassan al-Majid, was appointed secretary-general of the Ba'ath Party's Northern Region, which included Iraqi Kurdistan. Under al-Majid, who "even by the standards of the Ba'ath security apparatus ... had a particular reputation for brutality," control of policies against the Kurdish insurgents passed from the Iraqi army to the Ba'ath Party itself. This was the prelude to the intended "final solution" to the Kurdish problem undertaken within months of al-Majid's arrival in his post. It would be known as "al-Anfal" ("The Spoils"), a reference to the eighth sura of the Qur'an, which details revelations that the Prophet Muhammad received after the first great victory of Islamic forces in A.D. 624. "I shall cast into the unbelievers' hearts terror," reads one of the verses; "so smite above the necks, and smite every finger of them ... the chastisement of the Fire is for the unbelievers." Anfal, officially conducted between February 23 and September 6, 1988, would have eight stages altogether, seven of them targeting areas controlled by the PUK. For these assaults, the Iraqis mustered up to 200,000 soldiers with air support -- matched against Kurdish guerrilla forces that numbered no more than a few thousand.
On June 20, 1987, a crucial directive for the Anfal campaign, SF/4008, was issued under al-Majid's signature. Of greatest significance is clause 5. Referring to those areas designated "prohibited zones," al-Majid ordered that "all persons captured in those villages shall be detained and interrogated by the security services and those between the ages of 15 and 70 shall be executed after any useful information has been obtained from them, of which we should be duly notified." However, it seems clear from the application of this policy that "those between the ages of 15 and 70" meant "those males" in the designated age range. HRW/ME, for example, takes this as given, writing that clause 5's "order [was] to kill all adult males," and later: "Under the terms of al-Majid's June 1987 directives, death was the automatic penalty for any male of an age to bear arms who was found in an Anfal area." (Iraq's Crime of Genocide, pp. 11, 14.) A subsequent directive on September 6, 1987, supports this conclusion: it calls for "the deportation of ... families to the areas where there saboteur relatives are ..., except for the male [members], between the ages of 12 inclusive and 50 inclusive, who must be detained." (Cited in Iraq's Crime of Genocide, p. 298.)
Accordingly, when captured Kurdish populations were transported to detention centres (notably the concentration camp of Topzawa near the city of Kirkuk), they were subjected to the classic process of gendercidal selection: separating adult and teenage males from the remainder of the community. According to HRW/ME,
With only minor variations ... the standard pattern for sorting new arrivals [at Topzawa was as follows]. Men and women were segregated on the spot as soon as the trucks had rolled to a halt in the base's large central courtyard or parade ground. The process was brutal ... A little later, the men were further divided by age, small children were kept with their mothers, and the elderly and infirm were shunted off to separate quarters. Men and teenage boys considered to be of an age to use a weapon were herded together. Roughly speaking, this meant males of between fifteen and fifty, but there was no rigorous check of identity documents, and strict chronological age seems to have been less of a criterion than size and appearance. A strapping twelve-year-old might fail to make the cut; an undersized sixteen-year-old might be told to remain with his female relatives. ... It was then time to process the younger males. They were split into smaller groups. ... Once duly registered, the prisoners were hustled into large rooms, or halls, each filled with the residents of a single area. ... Although the conditions at Topzawa were appalling for everyone, the most grossly overcrowded quarter seem to have been those where the male detainees were held. ... For the men, beatings were routine. (Iraq's Crime of Genocide, pp. 143-45.)
After a few days of such treatment, without a single known exception, the men thus "processed" were trucked off to be killed in mass executions. According to HRW/ME, the "standard operating procedures" of the gendercidal killings (extended, in some cases, to other segments of the population -- see below) were "uncannily reminiscent of ... the activities of the Einsatzkommandos, or mobile killing units, in the Nazi-occupied lands of Eastern Europe":
Some groups of prisoners were lined up, shot from the front, and dragged into predug mass graves; others were made to lie down in pairs, sardine-style, next to mounds of fresh corpses, before being killed; still others were tied together, made to stand on the lip of the pit, and shot in the back so that they would fall forward into it -- a method that was presumably more efficient from the point of view of the killers. Bulldozers then pushed earth or sand loosely over the heaps of corpses. Some of the grave sites contained dozens of separate pits and obviously contained the bodies of thousands of victims. (Iraq's Crime of Genocide, p. 12.)
Excavating the skeleton of a Kurdish man
killed at Koreme, final Anfal.
The genocidal and gendercidal focus of the Iraqi killing campaign varied from one stage of Anfal to another. No mass killings of civilians appear to have taken place during first Anfal (February 23-March 19, 1988). The most exclusive targeting of the male population, meanwhile, occurred during the final Anfal (August 25-September 6, 1988). This was launched immediately after the signing of a ceasefire with Iran, which allowed the transfer of large amounts of men and matériel from the southern battlefronts. It focused on "the steep, narrow valleys of Badinan, a four-thousand-square mile chunk of the Zagros Mountains bounded on the east by the Greater Zab River and on the north by Turkey." Here, uniquely in the Anfal campaigns, lists of the "disappeared" provided to HRW/ME by survivors "invariably included only adult and teenage males, with the signal exception of Assyrian and Caldean Christians and Yezidi Kurds," who were subsidiary targets of the slaughter. Many of the men of Badinan did not even make it as far as "processing" stations, being simply "lined up and murdered at their point of capture, executed by firing squads on the authority of a local army officer." (Iraq's Crime of Genocide, pp. 178, 190, 192; on the fate of the Christians and Yezidi Kurds, see pp. 209-13.) The best-known case is the assault on the village of Koreme, where a forensic investigation conducted by Middle East Watch and Physicians for Human Rights in May-June 1992 uncovered the bodies of 27 men and adolescent boys executed on August 28. (See Middle East Watch/Physicians for Human Rights, The Anfal Campaign in Iraqi Kurdistan: The Destruction of Koreme [Human Rights Watch, 1993].)
Even amidst this most systematic slaughter of adult men and boys, however, "hundreds of women and young children perished, too," though "the causes of their deaths were different -- gassing, starvation, exposure, and willful neglect -- rather than bullets fired from a Kalashnikov [rifle]." (Iraq's Crime of Genocide, p. 191.) The fate of other segments of the Kurdish community throughout Anfal receives attention in the following section. |
