To: Greg or e who wrote (9866 ) 1/28/2002 4:20:01 PM From: Greg or e Respond to of 28931 I ran across this today and thought I would post it for any that Might find it interesting. From the Late Dr Greg Bahnsen "The Heart Of The Matter" It is the Christian's contention that all non-Christian worldviews are beset with internal contradictions, as well as with beliefs which do not render logic, science or ethics intelligible. On the other hand, the Christian worldview (taken from God's self-revelation in Scripture) demands our intellectual commitment because it does provide the preconditions of intelligibility for man's reasoning, experience, and dignity................... In various forms, the fundamental argument advanced by the Christian apologist is that the Christian worldview is true because of the impossibility of the contrary. When the perspective of God's revelation is rejected, then the unbeliever is left in foolish ignorance because his philosophy does not provide the preconditions of knowledge and meaningful experience. To put it another way: the proof that Christianity is true is that if it were not, we would not be able to prove anything. What the unbeliever needs is nothing less than a radical change of mind - repentance (Acts 17:30). He needs to change his fundamental worldview and submit to the revelation of God in order for any knowledge or experience to make sense. He at the same time needs to repent of his spiritual rebellion and sin against God. Because of the condition of his heart, he cannot see the truth or know God in a saving fashion. Self-Deception Until the sinner's heart is regenerated and his basic outlook changed, he will continue to resist the knowledge of God. As we just said, given his defective worldview and spiritual attitude, the unbeliever cannot justify any knowledge whatsoever and cannot come to know God in a saving fashion. This does not mean, however, that unbelievers do not have any knowledge, much less that they do not know God. What we said is that they cannot justify what they know (in terms of their unbelieving worldview), and they cannot know God in a saving way. The Bible indicates that unbelievers do, nevertheless know God - but it is a knowledge in condemnation, a knowledge which enables them to know things about themselves and the world around them, even though they suppress the truth of God which makes such knowledge possible. According to Romans 1:18-21, unbelievers actually know God in their heart of hearts (v. 21). Indeed, that which is known of God is evident within them so that they are without excuse for their professed unbelief (vv. 19-20). Since He is not far from any of us, even pagan philosophers cannot escape knowing Him (cf. Acts 17:27-28). What unbelievers do is "suppress the truth in unrighteousness" (Rom. 1:18). They are guilty of self-deception. Although in one sense they very sincerely deny knowing God or being persuaded by His revelation, they nevertheless are mistaken in this denial. In fact they do know God, they are persuaded by His revelation of Himself, and they now are doing whatever they can to keep that truth from sight and to keep from dealing honestly with their Maker and Judge. Rationalization and any number of intellectual games will be enlisted to convince themselves and others that God's revelation of Himself is not to be believed. In this way unbelievers, who genuinely know God (in condemnation), work hard - even if habitually (and in that sense unconsciously) - to deceive themselves into believing that they do not believe in God or the revealed truths about Him. It is the knowledge of God which all believers inescapably have within themselves that makes it possible for them to know other things about themselves or about the world. Because they know God, they have a rationale for the laws of logic, the uniformity of nature, man's dignity and ethical absolutes. Accordingly they can pursue science and other aspects of life with some measure of success - even though they cannot account for that success (cannot provide the preconditions for the intelligibility of logic, science or ethics). For this reason every bit of the unbeliever's knowledge is an evidence supporting the truth of God's revelation, and a further indictment against unbelief on the day of judgment.