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Politics : PRESIDENT GEORGE W. BUSH -- Ignore unavailable to you. Want to Upgrade?


To: rich4eagle who wrote (231900)2/27/2002 9:00:49 PM
From: JEB  Read Replies (1) | Respond to of 769670
 
tbwt.com



To: rich4eagle who wrote (231900)2/27/2002 9:04:44 PM
From: JEB  Respond to of 769670
 
Black Community Waking to Most Basic Civil Right
African-American Pastors Are New Abolitionists
By Rusty Benson
AFA Journal Associate Editor
AFA Journal, January 2001 Edition

A Black pastor is arrested and jailed for his participation in a public demonstration. Later, to spotlight their cause, black ministers lead a march from Newark, New Jersey, to the nation's capital. Along the way, rallies are held in Philadelphia, Wilmington, Delaware and Baltimore.

1962? The civil rights movement?

No. The year 2000. The "new civil rights movement."

"During the first civil rights movement, we wanted better education, better jobs, better housing and more opportunities," says Pastor Johnny Hunter. "But the new civil rights movement is about saving children's lives. What good is a better job if the child doesn't get to be born?"

The 51-year-old pastor and veteran of the civil rights struggles of the 1960s is now the national director of LEARN, Life Education and Resource Network of Virginia Beach, Virginia. In its seventh year, LEARN is the largest African-American pro-life ministry in the U.S.

"History proves there is a correlation between the legalization of abortion and the legalization of slavery in America," Hunter says. "Both involved the right of one person over that of the other, and both are fueled by desires for financial gain. However, unlike abortion, slavery increased the Black population in America. To the contrary, legal abortion has reduced the African-American community by over four percent."

Hunter contends that many in the African-American community have been duped by a greedy abortion industry ($90 billion a year), as well as pro-abortion Black leaders such as the Rev. Jesse Jackson.

"Jesse used to be pro-life. Some of our best pro-life speeches were given by Jesse years ago. We have people in our organization today who are pro-life because of Jesse's speeches in the past," Hunter said. However, when Jackson ran for president he abandoned his commitment to life to be accepted by the Democratic leadership, according to Hunter.

"Across the nation many Blacks have realized that Jesse is nothing but an opportunist. And he goes whatever way the money and cameras are going. If you don't have TV cameras, you don't have Jesse Jackson," says Hunter.

Hunter also warns of the connection between abortion in the African-American community and the racist, genocidal roots of Planned Parenthood and the modern abortion-rights movement. In a New York Post article, Hunter said the writings of Planned Parenthood founder Margaret Sanger were "unabashedly racist." He added, "There's never been a case so clear of genocide written about and planned in public, and it's gotten such a beautiful whitewash in history."

The North Carolina native said that from the Roe v Wade decision in 1973 until 1992, over nine million African-American babies have died at the hands of abortionists. Today two out of every three minority babies are aborted.

But the winds of change are beginning to blow in the Black community, according to Hunter. "We're changing the face of what the dominant media want people to think about the Black community--that is that we are very pro-abortion and so far to the left. But that's not exactly the case."

One way LEARN is bringing change is through marches reminiscent of the earlier civil rights movement. "We have hit the streets, marching for life," Hunter says.

In October LEARN organized the "Say-So" ("If you love the children, say so.") marches in several U.S. cities. The efforts were aimed at bringing attention to the 1,452 Black children aborted every day in the U.S., and to expose what would be called "ethnic cleansing by other means," Hunter wrote in Insight magazine.

Say So March spokesman Damon Owens offered this perspective: "This march is a civil rights march. We're organizing this march to tell our Black brothers and sisters that we have been duped into destroying ourselves. Even though we make up 12% of the population, we supply 33% of the abortion industry's business. We have fallen prey to the Margaret Sangers of the world."

"Two hundred years ago our African- American heritage was robbed by a group of elitist individuals who intentionally kept us ignorant concerning the devastating effect of slavery," Hunter has written. "Today, our heritage is being robbed by elitist individuals who have intentionally kept us ignorant concerning the devastating effect of abortion on our race. They are robbing us to profit from the deaths of our sons and daughters."

Martin, Malcolm, Mohammed
One of the earliest memories that Johnny Hunter has of the civil rights struggles of the 1960s was the time the deacons of his local Baptist Church in Fayetteville, North Carolina, refused to let Martin Luther King, Jr. speak from its pulpit because he was deemed too controversial. Hunter was about 12 years old and has the distinct recollection of being embarrassed.

Later in college at Hampton Institute (now Hampton University), Hunter was drawn to the more militant approach of Malcolm X. "I became a racist. I didn't hate all whites, just most."

Another influence in those days was Mohammed Ali. "I remember hearing him say when he refused to join the army that no Vietnamese had ever called him ‘nigger.' That inspired me to become an activist."

Some years later, God changed Hunter's heart and called him to become a pastor. Now his commitment to civil rights for his race is refocused on the most basic civil right--life.

It was his wife Patricia's arrest outside an abortion clinic in Buffalo, New York, two days before Christmas that God used to push Hunter to a greater boldess for life. "I received a call that day and it was from the Holy Spirit," Hunter remembers. "And He just asked one question: ‘With whom is God most pleased?' Is God most pleased with ministers like me who could preach a sermon on how the wise men warned Jesus? Is He most pleased with a wonderful Christmas cantata? Or is He more pleased with those few women from our church who said, ‘No child should die two days before Christmas'?"

Miracle in Buffalo
It was a typical freezing January day in Buffalo, New York, where the average temperature during that month is 31 degrees and the average snow fall is 23 inches. About 100 people gathered outside an abortion clinic to pray, picket and distribute literature.

"As we began to pray," Hunter recalls, "God spoke to my spirit. He said, ‘Just pray.'" Hunter instructed the crowd that there would be no signs, no picketing, no slowing down cars to distribute literature, only praying.

The pastor said the Christians fell on their faces in the snow praying,"Oh, God, please don't let anyone come get an abortion." But women came anyway.

Then they prayed that at least one woman would come out of the clinic without an abortion. But no one came out, except clinic workers who mocked the praying Christians.

"Then we prayed, ‘Oh, God please don't let the abortionist show up today,'" he said. But the doctor arrived.

"I felt a little defeated that day, but I knew we had done what God said," Hunter confessed. Only later would he learn the impact of their prayers.

"We were at that same clinic when a lady brought her little baby by. She told me the child had been saved from an abortion at the clinic a year earlier."

The lady recalled the cold January day a year earlier when Hunter and his friends had been praying outside in the snow. But on the inside of the clinic 24 women waited for an abortion. Then somebody's baby began to move in the womb. Then another lady's baby kicked. Then another and another. "Many grabbed our bellies and cried, ‘Oh, child, we promise not to hurt you,'" the mother told Hunter.

Although clinic workers asked the women to stay in the waiting room for three more hours until the protesters were gone, no babies were killed that day.

The new abolitionists
Hunter compares his mission to that of the nineteenth century abolitionists who were often labeled Christian fanatics. "They were not deterred, however, knowing… that just because an activity is legal doesn't make it right," Hunter wrote in Insight magazine.

To Hunter the parallel between the atrocities of slavery and abortion are obvious. The only question is how many more Black babies will die before the African-American community agrees.

afa.net



To: rich4eagle who wrote (231900)2/27/2002 9:20:45 PM
From: JEB  Read Replies (1) | Respond to of 769670
 
African-Americans for life
Black Baptist pastor speaks
at Catholic Interparish Council
The Mobile Interparish Council -- an ecumenical group composed largely of black Catholic churches in the bay area -- sponsored a pro-life banquet last month, inviting Rev. Johnny Hunter as the keynote speaker.

Hunter, a Baptist pastor in Virginia Beach, is also national director of Life Education and Resource Network (LEARN), a newly organized coalition of black pro-life groups from around the nation. His talk caught Mobilians up with one of the more significant developments spreading around the country these days, an increasing pro-life sensitivity in the African-American community.

God put Joseph, Esther, and Daniel into slavery, Hunter told the audience of about 150 people, for a reason that eventually served His purpose. Enslaved blacks, though wronged, will serve God's purpose, too. Alerting others -- including South Africans -- to the wrongs in abortion is one of those purposes.

Hunter has been arrested several times, including once for preaching in front of an abortion clinic for six hours. He received the Martin Luther King Award for his pro-life activities from the Southern Christian Leadership Conference, Eerie County Chapter; and has been given numerous other awards.

After the talk, which sparked a standing ovation, Hunter agreed to discuss the fledgling pro-life movement in the black community with Gulf Coast Christian Newspaper.

GCCN Is this something new in the black community?
Hunter You would almost think it is. Let me tell you a little something about ourselves.

About three years ago we had a meeting in Houston, Texas. Some people in Washington DC informed me that there are some other prolifers around. I was in charge of the Western New York Clergy Council of 75 pastors -- 25 active, if you know what I mean.

We had clergy of different denominations -- Presbyterian, Baptists, Episcopals, Methodists -- everybody working together for pro-life issues. But I only had a few black brothers with me.

Anyway, this person told me there is another group that thinks like I do. I didn't know there was anybody else. But there was, and we met in Houston Texas. Sure enough there were six groups of African-American pro-life groups that had been around for years and had been doing things. We all suffered from what I call the Elijah syndrome each one of us thought we were the only ones.

We were inspired. We felt if there is six of us across the country, there had to be more. So we decided to hold a major conference the next year for leaders to see if we could identify more groups. By the next year, in Orlando, we had identified 17 groups. We hooked up with the Texas Blacks for Life, the African-American Life Alliance, the Front Line Outreach, groups we didn't know existed.

Then we decided that if there are 17, then there must be more. So we decided we would have another conference, but open it to not just leaders of groups, but reach out a little further to people who may not have a pro-life group, but wanted to have one. Last year we registered 27 groups, and from that it's growing.

GCCN What is the attitude in the African-American community regarding abortion?

Hunter Actually nobody pays it much attention until groups like ours bring it up.

We also see what the media is doing, trying to paint the pro-life movement as people who are white, Christian, conservative. People who had to be crazy, just a bunch of racists and bigots.

In the black community, when you say the word "conservative" and start talking about states rights and getting the government off our backs -- because of what happened under Civil Rights times, many blacks had a bad problem with the state. When they talked about state's rights, they were talking about promoting segregation, separating colored from white, and there's a real bad taste in people's mouth when they hear that. We figured that has to be undone in order to save the children. When we say conservative, we're saying we mean family values.

But the majority of the black community is more pro-life than anything else. Blacks were never taught to destroy their children; even in slavery they tried to hold onto their children.

GCCN But the black community still votes overwhelmingly for pro-choice candidates.

Hunter Yeah, unfortunately. But they're not voting for that issue. When you see the African-American voting for the Democratic Party, it has more to do with the Democratic Party having a real presence during the Civil Rights movement than the Republican Party.

When you look at history, blacks were originally Republicans. Abraham Lincoln was one of the first Republicans, and he understood everybody was free. Up until Roosevelt, I think most blacks were Republicans. Along came the Depression, and other things, but the Civil Rights era was the major change. The Republican Party came in on the side of states rights, and states rights was Jim Crow laws. Now, even when the Civil Rights struggle is over, there are blacks who look at the Democratic Party and say they are the party of the working class.

GCCN Should blacks let the Civil Rights past, and perceptions about the working class be the overriding issue?

Hunter The life issue needs to be the most crucial issue of all.

GCCN Blacks should make a decision based on how candidates feel about abortion?

Hunter Yes. While one party may say to you, "Hey, we're going to give you better job opportunities; better education; we're going to help keep your streets safe, and we're going to give you abortion" -- that party has just denied an individual every one of those things they said they would give, because a safe playground means nothing to a dead child. Better job opportunities mean nothing to a dead child. If the Democratic Party wants to support abortion and the killing of the children, any other thing they have to offer is moot.

GCCN Isn't this new in the black community -- this lifting of consciousness regarding abortion?

Hunter Yes. But even before we all got together, I used to speak sometimes in black communities concerning abortion and I had to stop. I would get people too riled up.

I had to speak at Manhattan College for the African-American Student Association, because I had gotten the Martin Luther King Award. I spoke about the genocide policies of abortion, and why blacks need to start looking out for the next generation. The Civil Rights struggle was about looking out for the next generation.

When I finished talking that day -- and I only spoke for 15 minutes -- everybody was in an uproar. They didn't know Planned Parenthood targeted the African American community. Margaret Saenger (Planned Parenthood founder) founded the American Birth Control League. She believed in pure races, and the black community just didn't fit into her plan. She started the Negro Project, which tried to persuade African Americans to become sterilized, use contraceptives, and also abortion, because she felt that was a way to decrease what she called the unfit.

I explained what abortion was all about. I talked about how they ripped their arms and legs off. How they squashed the baby's head and pulled the baby out. How they put all the parts on the table to make sure they've got everything. A lot of people don't know abortions are legal all nine months. They were ready to go out and burn down an abortion clinic. It took me three hours to calm the crowd down. I mean, those brothers were mad.

I realized, then, how do we get this message out without starting a riot? And I literally took off for about a year from speaking in the black student bodies until I could learn how to bring this with the love of Christ.

GCCN Were you pro-choice at one time?
Hunter As one writer put it, I was pro-life by conviction, pro-choice by default. But I realized the opposite of love is not hate, the opposite of love is indifference. Thirty million babies died in America alone, and there are Christians who just don't care. Love has action to it; love speaks out; love provides, love saves lives. And I had to find a way to get that message out to the black community without starting a riot.

GCCN Pro-lifers have talked to some of the black pastors in this area, not all by any means, about getting involved in some pro-life activity. It seems that in many cases the pastors are indifferent.

Hunter You have several kinds of pastors. Some are out-right scared. There are pastors that are not pastors. At the same time, you have inner-city pastors who are dealing with members of the congregation being gunned down in the streets, or trying to get someone off of drugs -- they have so many other battles already, that they feel like they have their hands full.

But the scairdy cats, the pastors who are not really pastors, are some of the biggest problems and this issue brings out who is who. I had one pastor who was honest enough to tell me, "Brother, I love you, but if I get involved in this thing, tithes would go down; people would stop paying tithes in my church. But I'll be praying for you."

GCCN What would you say to a pastor who's dealing with the killing and the drugs and all these pressing problems as far as the abortion issue goes.

Hunter That is all the more reason he needs to be involved. Fighting for life. If life is not valued while its in the womb, there is nothing that could allow life to be valuable after the womb. If we can't look out for the very least of these, we can't look out for the others. Once we devalue life, life is devalued. If you're dealing with a generation who thinks they're optional, you're dealing with a generation that already has low self-esteem. That has a lot to do with how these children end up in gangs. I encourage inner-city pastors, if anybody needs to be standing for life, he needs to be standing for it because it will show his teenagers especially in the Church that he cares for them even before they were born.

GCCN Is abortion higher in black community than it is in the white?

Hunter Proportionally. In 1985 blacks made up 12 percent of the population of the United States and yet we accounted for well over 33 percent of the abortions. And when you're talking about a minority group, we just can't keep taking that kind of hit. We're talking about over 30 million abortions total in the United States so we're talking about over 10 million who were African-American children. Ten million. I think our total population right now is up to 30 million, and when you say we've lost 10 million, we've lost a big chunk. Just give us a generation or two and we'll be on the endangered species list.

GCCN Doesn't the pro-life issue look like a white issue to the black person?

Hunter Yes, but only because of the media. If you were at an abortion clinic and a black woman was coming to get an abortion, you almost have an easier time talking her out of an abortion than you do with a white sister, because there's a sense of life that's really there. There's an old African proverb, "No one knows whose womb holds the chief." Things like that they really hold in the black community. Because of that, if you have the right person out there, you can stop her.

What usually happens is the abortion clinic workers and the media -- they won't show that blacks are involved. They didn't even show that we were one of the main groups coming up against Foster (Dr. Henry Foster, President Clinton nominee for Surgeon General) because they wanted to make it look like it was just white pro-lifers trying to stop this black man from becoming surgeon general.

Anyway, the clinic workers will tell a lady, "Listen, they're just a bunch of racists out there. Don't pay them no mind." And sure enough, the girl sees white's trying to stop her, and all she sees is someone else interfering with her rights again.

But we have learned that when we (blacks) come out to the clinics, it makes all the difference in the world.

GCCN Such as.
Hunter Such as Barbara Bell. She's black and she's the kind that will stand right out in front of the abortion clinic, saying, "Come out here, baby; come on out, sugar. Let's talk before you go in there. You'll always be a mother; you'll just be the mother of a dead child if you go in there. C'mon, lets talk, honey." And girls will talk to her. If the girl's boyfriend is with her, trying to pull her in, she says, "That's the father of your baby? Dump him, honey, not the baby."

She's so good she has complaints filed against her. A judge in Brookline, Mass, banned her 50 feet from the abortion clinic. Now, 50 feet from the abortion clinic, they still claimed they heard her inside, so as of a couple weeks ago, she was banned from the entire town of Brookline. February 10th, she has a trial. They want to put her in jail for two days.

GCCN What would you say to the black girl planning to go into an abortion clinic, who sees a bunch of white faces encouraging her to let the baby live?

Hunter I would say, that's God sending the last Christian along before she makes the worst decision she'll ever make in her life.

siteone.com



To: rich4eagle who wrote (231900)2/27/2002 10:08:24 PM
From: goldworldnet  Read Replies (1) | Respond to of 769670
 
I was just wondering Rich, do you have to be right-wing to be a whitie?

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