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Politics : War -- Ignore unavailable to you. Want to Upgrade?


To: Thomas M. who wrote (12531)3/11/2002 11:24:45 AM
From: GUSTAVE JAEGER  Respond to of 23908
 
Thanks for the links.... Actually, I strongly supports US intervention in Africa. Too bad Powell got his hands full with the Middle East, Afghanistan, and whatnot. As I said in previous posts, (Central) Africa really is the soft underbelly of the TransAtlantic alliance. And I can't wait for the day when US troops will be dispatched all over, say, Congo (RDC) WITHOUT a single European platoon on the side. Think about it: if the current US-led nation-building in Afghanistan is any guide, when the US will take care of Africa, it's gonna rely exclusively on LOCAL auxiliaries --with the exception of the UK. That will be a watershed, I can tell you! The French and their Belgian attendant will never forgive the US for denying them a piece of the action in Central Africa --"their" Central Africa...

Gus



To: Thomas M. who wrote (12531)3/11/2002 10:46:42 PM
From: Brumar89  Read Replies (1) | Respond to of 23908
 
Great link you dug up. Lots there to really dig into.

polyconomics.com

The term "slavery," after all, is inappropriate unless a central government recognizes the right of a human being to own another and to defend that "property right."

Nothing exists in fact unless a central government has a law on the books explicitly recognizing it. I see.

...abduct some of those they subdue and absorb them as possessions.

Sounds sorta like slavery to me - but then there's that central government thing.

This has been going on for ages, he acknowledged.

Appealing to age-old tradition - why didn't antebellum American slave apologists think of this - oh wait, they did.

Indeed, this was the source of the slave trade between Africa and the American colonies in earlier centuries.

Uh huh.

It should be pointed out that that form of "slavery" was an advance in the history of civilization, over previous practices of cannibalism.

Sure, better than having those savages eating one another, after all.

Did you know the myth of widespread African cannibalism was used to justify the commencement of Christian trafficking in slaves centuries ago. Amazing to see it's still being used to spin a favorable view of "traditional" slavery.



To: Thomas M. who wrote (12531)3/26/2002 9:00:37 PM
From: Brumar89  Read Replies (2) | Respond to of 23908
 
Testimony from an escapee from Sudanese slavery and oppression

abpnews.com

Sudanese Christian's courage fuels escape from atrocities
March 22, 2001 - Volume: 01-24
By Jennie Martin
KANSAS CITY, Mo. (ABP) -- Torn from his family, severely beaten and forced to live and work in subhuman conditions, Rol Deng has seen religious persecution first hand.
And he wants American Christians to know and pray about their fellow believers in Sudan who he says are being killed or sold into slavery because of their faith.
Deng and his family now live in Kansas City, Mo. His war-torn homeland of Sudan is ruled by Muslim extremists who oppose Christianity.
"There is no work unless you are Muslim," Deng said in an interview. "The government keeps track. They want to send you to religious training to be Muslim. If you say no, then there is no job."
Civil war has raged in Sudan since 1983. More than 2 million people have died during the war, which pits Arabs in the north against Africans in the south. Tensions are rooted in attempts to impose Islamic values on all Sudanese people.
The U.S. Committee for Refugees reports that an estimated 300 Sudanese die each day of war-related causes, including disease and famine.
For Deng, life forever changed one day in 1990. The government sent militia to his village of Arkeyna. Before they left, the whole village was burned, and his father was killed.
Deng, his sister, his mother and three brothers were taken as slaves.
A scar running up the side of his leg is a reminder of the beating he endured that day.
In anguish, Deng was forced to ride a camel with other village survivors after the town was razed. That day was the last time he saw his mother and his brothers.
His sister, Ayal, a toddler then, stayed with him. For the next two years, he was forced -- at gunpoint -- to care for cows in the middle of a field, the climate cold and rainy.
"I had to sleep with the cows," he said. "I had no blanket. I ate with the dog. I lived like an animal for two years."
Eventually, Deng and Ayal escaped their captors by following railroad tracks. Heading north to avoid an increased militia presence in the south, they went in search of a city.
When they came to Babanis, Sudan, they hurried into a church, looking for help. The preacher there told them not to leave. He hid them until he secured tickets to Khartoum and some money for the two.
From 1992 to 1996, Deng and Ayal lived as outcasts outside Khartoum in an area for displaced people. While there, he learned English. Also, it was during this time that Deng met and married Adut.
With only a cardboard shelter to sleep under and the food being designated for Muslims, Deng grew weary of not being able to provide for his family. He knew Christians were forbidden to go into Khartoum, but he was desperate to find work.
While traveling on the road, he was arrested by security forces. The plan was to train him for three months to be a soldier, and then he would be forced to fight.
"I couldn't do that," Deng said. "I couldn't kill my own people." He escaped and returned to his family. But that was only a temporary solution. He knew he would be found and killed.
The only thing to do was to try to escape to Egypt. Through contact with a relative who worked for the government, Deng, Ayal, his wife, Adut, and their daughter, Adeng, were able to secure money for immigration.
Then, with the help of a security officer who was a secret Christian, they were taken to a boat in the middle of the night. They traveled by boat and then by train to their destination. The officer, who risked his life to save theirs, directed them to the boat and asked them not to look back at him, or ever to mention his name.
Deng found factory work in Abbiasa, Egypt, a place that was friendly to the refugees. But it was difficult to earn enough to support his family, which now included a son, Dut, and another daughter, Amou.
With assistance from the Red Cross, the family came to the United States as refugees on July 21, 2000. The Dengs, along with fellow Sudanese Christians in the Kansas City area, worship in their native language of Dinka at a Nazarene church.
While these refugees from Sudan are grateful to finally live in a country where they can be free to worship Christ without fear, they still carry the scars of their faithful persistence.
Dr. Joseph Resendiz, an internist at Samuel U. Rodgers Community Health Center in Kansas City, sees a large number of Sudanese patients. He said they frequently have multiple complaints, mostly stemming from years of oppression in their home country.
"Many of them, both men and women, have virtually been slaves," Resendiz said. "They have told me of widespread beatings, hard labor, rape and torture that characterized their tenure as slaves.
"It is hard to believe that slavery exists in this day and age. In our country, we fight for guns and drugs and money. Over there, they fight for their faith."
Some groups, such as Christian Solidarity International, attempt to aid Sudanese Christians by buying back those sold into slavery.
But Deng said such efforts are often futile. Solders make up an amount they want for a slave. The freed slaves are taken south, often only to be recaptured. The buy-back effort, Deng says, simply puts more money in the hands of the captors.
Deng is passionate about informing Americans of the plight of Sudanese Christians. "We are dying for Christ," he said. "Jesus Christ died for us, and that is why we are dying. We need Christian brothers to find a way to unify to help Sudan. Pray for us."
-30-
EDITOR'S NOTE: Jennie Martin is a correspondent for Word&Way. For more information about Sudan, contact Samaritan's Purse at 828-262-1980; Christian Solidarity International, toll-free 888-676-5700; or Freedom House, 202-296-5101. Their Web sites are www.samaritanspurse.org, www.csi-int.ch and www.freedomhouse.org.