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Politics : Foreign Affairs Discussion Group -- Ignore unavailable to you. Want to Upgrade?


To: Nadine Carroll who wrote (35266)7/29/2002 3:08:55 PM
From: Nadine Carroll  Respond to of 281500
 
Victor Hansen has been talking to Europeans, and has some interesting musings. His final conclusions are not so different from the Noweigian blogger's I posted a couple of weeks ago -- you Yanks can keep doing what you need to, you should just learn to lie like Europeans, um, that is, be polite like us:

July 29, 2002 9:00 a.m.
European Paradoxes
The war that divides us.



The gulf in understanding between America and its European friends seems to be widening and not entirely a matter of governmental squabbling. Despite the age of globalization and a world economy, and our similar goals of eradicating the terrorists, there are real differences in the perceptions of the current war that do not bode well for the future.


After spending the last two weeks abroad talking to a number of Europeans, I sensed that the constant criticism of the United States that we read in European newspapers and magazines are not reflections of an out-of-touch elite, but the general pulse of a complex anti-Americanism that is widely shared among much of Europe's citizenry. At the heart of the misunderstandings are a number of paradoxes in our relationship, wounds whose thin scabs the events of September 11 have ripped open.

RIGHT AS LEFT
Most Europeans voice criticism of America ostensibly from the left. We are allegedly a bully who rashly uses military force in lieu of dialogue, snubbing international agreements on everything from the environment to world jurisdiction over our military's improprieties. Our culture is cutthroat and greedy, as the recent Enron and WorldCom scandals attest. We support right-winged governments such as Israel's and are often in opposition to the aspirations of third-world oppressed peoples, to the authority of the United Nations, and indeed to the growth and power of international organizations.

Yet when these criticisms are probed, a startling revelation appears: Far from being radicals, Europeans are, in fact, in a fundamental sense more reactionary than Americans. And here things get interesting. In conversations, the Europeans very soon begin to voice all the old right-wing complaints about America that explain why they see our country as so insular, crass, and dangerous: We have no respect for tradition; our movies and television are uncouth; our volatile citizenry is increasingly ignorant, multicultural, and lawless, and so blinkered to the concerns of others. Welcome to radical democratic culture.

So the Europeans have not a clue that we are powerful and influential precisely because, unlike themselves, we truly are a radically revolutionary society — the only one in history in which the hard-working and perennially exhausted lower and middle classes are empowered economically and have fully taken control of the popular culture to create strange institutions from Sunday cookouts and do-it-yourself home improvement to tasteless appurtenances such as Winnebagos, jet skis, and Play Station IIs.

The Europeans profess that they resent us because of a sinister military-industrial complex that has a stranglehold on American foreign policy, has replaced idealism with Realpolitik, and has illegitimately and selfishly tried to abet exploitative corporations abroad. But upon examination, they freely admit that our idea that money, not education, breeding, and culture, determines success, bothers them. This unease is coupled with the new awareness that Americans — Mexicans, Hindus, Mormons, Vietnamese, blacks, Pentecostals, poor whites, or Puerto Ricans — have no identifiable race, religion, or common bond other than a purportedly shared allegiance to values and ideas.

This new notion of a future United States — with a minority of Euro-Americans and religions other than mainstream Protestantism and Catholicism — unleashed upon the world is a frightening idea to those of largely homogeneous racial stock, itself struggling badly with nascent immigration from impoverished societies. Europeans are as vocal as leftist critics of America as they are silently embarrassed over their rightist disdain for what we have become.

SECRET DELIGHT
The second paradox about the use of American power stems from Europeans' defensiveness about their lack of military preparedness. When asked what they would do should the Eiffel Tower or the Vatican be targets, they grow perplexed and defensive. They seem resigned to the fact that they lack the air and sea forces requisite to conduct extended military operations in the Middle East or, in fact, preemptively anywhere outside of Europe. Oddly, many instead seem confident that their own professed liberality (in contrast to the world's general antipathy to America) will ensure them exemption from illogical hatred.

As one European professional told me, "Paris was there well before American GIs — and it will be there long after them" — a debatable point given the events of 1914-1918 and 1940-1944. But after the first few minutes of conversation, another admission creeps out. In truth, most Europeans seem privately to look forward to unilateral American action against Iraq. There is a strange sense that they are fed up with the extremist regimes of the Middle East, tired of the secret subsidies from the Arab world to criminals, and deathly afraid of terrorism. While they surely would not be so silly as to lose treasure and youth on such a foolhardy expedition ("A Sicilian Expedition" one professor scoffed of our proposed Iraqi war [I think Hanson is referring to the Athenian Sicilian Expedition in the Pelopenesian War. nc]), and while they will be the first to criticize us should we stumble, there is nevertheless a general feeling that the temperamental, half-crazed Americans are now going to be unleashed to settle accounts for the Western world in general.

Of course, in their view, we are fighting the war against terror crudely, and must be continually monitored and audited by more subtle minds that can guide us through the labyrinth of world politics. Somewhere in all our efforts they suspect also that there must be some unstated and sinister American goal. Still, in the last analysis, there is a certain satisfaction among Europeans that al-Qaeda and Iraq have perhaps bitten off more than they can chew and will earn a reckoning long overdue.

HATING WHAT YOU WANT
I heard in conversations often that we are the global menace. "Ask yourself why you are hated" was repeated ad nauseam. Occasionally something like the following was voiced: "The entire world cannot be wrong in not liking you." Often comparisons were made to the empires of the USSR and ancient Rome to suggest our hyperpower status is similarly exploitative and thus eventually also will fall. Any memory that America once fought far from home to protect the democratic soil of Europe again Prussian militarism, German and Italian fascism, and Soviet totalitarianism has been long erased.

But oddly many Europeans love to visit the U.S., have relatives here, or were educated at an American university. Some of the most adamant socialist critics of America are former residents of the United States who taught in (and often are pensioned from) American colleges and universities.

Part envy, part adolescent resentment toward a supportive but interfering parent, part simple confusion — the Europeans seem to think they are the brain to our brawn, fascinated with our wealth and power, but saddened that such splendid assets could not be directed in a more focused and supplicated manner to do the world real good. Just as they were confused about the ultimate source of our economic and military strength, so they have even less insight about the morality of removing murderers like Noriega, the thugs in Grenada, Milosevic, Arafat, and Saddam Hussein. In contrast to Americans, they seem to care more about the procedure than the ultimate result of using force.

So there is a real gut fear that there is something dangerous about us Americans. We are like some frightening virus that bores into the system and takes control of the internal mechanisms, thereby ensuring the zombie its slow destruction. Whether it's the baffling addiction of their youth to violent American videogames or their own preference for Spiderman over French films, Europeans have to watch themselves around us lest they lose their carefully developed and maintained hierarchies.

Americans are the new Sirens whose seductive appeal to the appetites might lure even the most resolute Odysseus onto the shoals of self-indulgence and moral corruption. Most Europeans seem to attribute problems with their own children's disobedience, laxity, and listlessness to the poison of American popular culture (what they euphemistically call "globalization") — odd given that Americans, in fact, are not pampered, but work about a month per year longer than Europeans and often expect their kids as adults to work their own way through college or join the military.

ON BEING LIKED
A fourth paradox is the changed American attitude toward Europe after September 11. Before that milestone, Europeans were at least smug that their disdain affected us. Once upon a time — especially in the Clinton administration — we patiently listened to moral lectures, apologized constantly, and tried all sorts of ways to explain our baffling behavior to our moral betters. Europeans felt their ace in the hole was that we really did want to be liked by them and earn their moral approval.

No longer. They fear now that September 11 was a macabre liberating experience for Americans, and realize that we don't much care about European carping when our greatest buildings and best citizens are vaporized. Yet, when you tell a European precisely that — and as politely as possible — he is either shocked or genuinely hurt.

Iraq? Stay put — we don't necessarily need or desire your help. The Middle East? Shame on you, not us, for financing the terrorists on the West Bank. The Palestinian Authority and Israel? You helped to fund a terrorist clique; we, a democracy — go figure. Racism? Arabs are safer in America than Jews are in Europe. That 200,000 were butchered in Bosnia and Kosovo a few hours from Rome and Berlin is a stain on you, the inactive, not us, the interventionist. Capital punishment? Our government has executed terrorists; yours have freed them. Do the moral calculus. Insensitive to the complexities of the Middle East? Insist that the next Olympic games are held in Cairo or Teheran, and let a deserving Islamic Turkey into the EU.

WHAT’S NEXT?
Scholars attribute these tensions to the growth of inordinate American military power in the aftermath of the Cold War and the 20-year boom of the American economy. Yet, while it would be foolhardy to join Europe in its utopian, statist, authoritarian, and ultimately dangerous enterprises, we should not ignore their views either. They really do admire us when we act morally. For all their aspersions, they know the Taliban is evil and Mr. Karzai far better. They accept that our bombs, not their greater number of peacekeepers, saved lives and drove Mr. Milosevic out. If we seek to stay on and create a legitimate government in Iraq, they will quietly be pleased when it is all over. And they also acknowledge — albeit privately — that America has some cause to suspect U.N. actions when authoritarian governments like China are on the Security Council, and lunatic and criminal thugocracies like Libya, Syria, and Zimbabwe vote in the General Assembly on an equal basis with democratic states.

If we can ignore all the grating ankle biting and hypocrisy, the Europeans must remain our friends because they do see within us a shared moral heritage, and so admire American idealism when it is coupled with real power. In these dark days ahead, it is in our own interest that our efforts against Middle Eastern autocrats always be couched in the language of genuine concern for their captive peoples. Liberation, not aggression, must be our motto. Europe won't like publicly what we do, but privately they will agree that we did what we had to do.
nationalreview.com



To: Nadine Carroll who wrote (35266)7/29/2002 3:26:49 PM
From: JohnM  Read Replies (1) | Respond to of 281500
 
There are too misunderstandings here.

Good questions.

First, neither I nor philip (if I may take the liberty of interpreting him) insist that the goal of a news outlet be political rather than journalistic. Its goal should be journalistic; but it will also have a political point of view and effect, whether it intends it or not. Its goal should either to openly declare its p.o.v. and publish good reporting with advocacy, or to try to be aware of its own biases, correct for them, and to to elevate factual reporting over its politics. What's maddening is those papers that claim to do the second while doing the first. As an example of a magazine that seems self-aware about its biases, I would cite Time, which has always seemed to me to self-consciously strive for the center.

This is a much welcomed modification of the views I've seen you argue about. I have no quarrel with someone who says you can generally find a fairly broad political point of view in, for instance, the NYTimes or the WaPo. Attempts to label it as liberal or whatever get it wrong in my view, but it's presence is something I would agree about. My problem arises when we say that journalists should write from their points of view, when it becomes some sort of moral mandate. Then we get, in my view, to the politicalization of the news. And that's not healthy.

As for the discussion of what's a centrist and what's a lefty, you and I hardly need to agree on that one. The making of the lines always says as much about our own political positioning as anything else. The NYTimes, the WaPo, Time Magazine, etc. all occupy various points in the political center, as do all the major network TV news.

However, the right-left-centrist distinction can get us all into trouble. And that maybe part of our problem. Any given, decent, politician may occupy positions which are distinct. Several, for instance, dem pols are against gun control, strongly in favor of affirmative action, wobbly on issues of choice, and decent on redistributive measures. Where do you put them? If I knew the nuances of Rep types, I suspect I could do the same for them.



To: Nadine Carroll who wrote (35266)7/29/2002 4:44:13 PM
From: KLP  Respond to of 281500
 
This essay from the U of Toronto speaks to Journalism, and trying to write and find unbiased and accurate news....Sorry for all the question marks in the piece...it obviously was done in a MS WORD doc..they are really quote marks, and apostrophes. (I fixed the last sentence or two)


home.utm.utoronto.ca

home.utm.utoronto.ca

Throughout the relatively short history of news media communications and their technological counterparts, society has been witness to a myriad of various developments that have proven to alter and shape the future of this field. Though most of the advancements have been successfully integrated and reaped positive benefits, there have been many innovations and practices that have not caught on. Entering the ?global village? through mass media digitization, today we are able to access a limitless base of information and educate ourselves accordingly. Taking this into consideration we encounter one of the greatest problems afflicting the mass media, specifically the news, present day. Perhaps the largest obstacle that we must overcome is the issue of truth and accuracy.>/b> Although it has been readily accepted that, ?journalism is hasty, incomplete, sometimes inaccurate, occasionally misleading and frequently flawed? (Nash, 1987, p.7), globally as consumers we would like to have access to a source dedicated to journalistic ethics and integrities. Initially touted as one of the pillars of journalistic reporting, these values have been compromised with the rapid evolution of the medium and those who practice within it. It has said that, ?the power to determine each day what shall be seen important and what shall be neglected is a power unlike any that has been exercised since the Pope lost his hold on the secular mind? (Nash, 1987, p.7) Consequently, it is under the influences of high powered corporations, political institutions and the entertainment industry that the postulates of truth and accuracy have been confronted with many conflicts throughout the communications world. In a global communication context, this issue becomes exceedingly important when one attempts to sift through and make logical sense of the wealth of questionable information offered to us on a worldwide scale.



In the western world, we would like to believe that our news media outlets provide us with unbiased, accurate and truthful accounts of the ?daily? that we can rely upon as being objective. As we have seen however, this is hardly ever the case as the institutions conducting the reporting are almost always adhering to their own agenda?s. While the journalists individually cannot be held responsible, ?far more subtle and dangerous are the conventions of journalism: the ways in which journalist?s go about dividing the world, framing public life for us and picturing the world of politics? (www.cs.caltech.edu). In the eastern world, specifically the middle eastern, where political institutions disallow for many of the freedoms enjoyed by us, truth and accuracy in reporting are almost never a priority and thus the people of those nations are virtually unable to access the ?top stories? that affect them the greatest without some type of manipulation and spin-doctoring.

The journalist?s role, once clearly defined, has been subject to change in the last few decades. From the all-encompassing ?watchdog? serving dutifully to the public, the corporately motivated ?guard dog? has arisen to replace the role of past. It is through their new role that journalists have been known to, ?engage in symbolic violence against reputations; manipulate information to achieve various ends; make covert alliances and offer the public forms of untruth that masquerade as truth? (www.transparencynow.com). This phenomenon can be witnessed globally and though codes and regulations are in place, they are rarely observed or adhered to. Essentially, as consumers of the news media, we must make ourselves aware of these practices and be sure to not take what is reported to us at face value without further exploring the background facts and taking into consideration different perspectives on the same issue before forming individual opinions. This is particularly ironic in the western world where democratic means are the norms of society; as ?independent, aggressive and critical media are essential to an informed democracy ? but, mainstream media are increasingly cozy with the economic and political powers they should be watchdogging? (www.fair.org)
Accordingly, with the journalist?s loyalties constantly changing, and their role continually being re-thought, the concepts of truth and accuracy on a global scale are in jeopardy.



Contributing greatly to the issues revolving around truth and accuracy in the news media are the high-powered, large-scale corporations that own the means of production. Although they are prescribed to perform certain duties to the public at large, journalists worldwide must first ensure that their methods of reporting are not in conflict with the interests of their ?employers?. Whether they be governmentally or corporately owned and operated, news media professionals often substitute truth and accuracy to look upon the ?conglomerate? with favor ensuring to never expose it or it?s affiliates for wrong-doing. Obviously, these practices are in direct conflict with the most basic principles of journalistic reporting overall. We can recognize that, ?those that fight for liberating truth cannot become enmeshed in the cycle of untruth and violence that they are trying to break? (www.transparency.com) Where the influence and power was once with the sole journalist and newspaper in itself, we can now recognize that the powers that be have been transformed; ?large scale decision making in America and other nations is, to a considerable extent, under the control of a kind of virtual ?oligarchy? made up of corporations, political groups and other media? (www.transparencynow.com) Therefore, it can be realized that globally, news media ownership, and the issues that accompany it, are a burgeoning problem.



With the evolution in the manner and style of journalistic reporting the conflicts between those who report to inform and those who report to sensationalize has been never-ending. It is possible to easily define the role of the journalist in idealistic terms, however, the practices of truth and accuracy do not always apply. We can recognize that, ?for centuries there has been a continuing battle within journalism between those who believe its role is to educate and those who believe it?s role is to entertain? (Nash, 1998, p.10). A prime example of this theory is the motivations behind tabloid journalism where the sheer volume of sales and ?rag? popularity speak for themselves. The public can be seen to be in direct conflict with itself in its dual demands for clear, concise, unbiased information and inaccurate, fabricated yet entertaining gossip. Through this inconsistency, ?the idea of journalist as teacher is clearly losing out to the journalist as entertainer? (Nash, 1998, p.19). These issues can be observed on a global scale as this paradigm can be recognized throughout. Problems arise when truth and accuracy are absent in favour of entertainment value when, ?without comprehensive, thorough, fair reportage on the events and issues of the day, the public is forced to make their own judgements? (Nash, 1998, p.52), possibly devoid of reason and fostering inaccuracy.



Journalistic news media is an imperfect necessity. To sum it up, ?the challenge for those in the news business is to strive continually to come as close as they can to providing a true reflection of reality so that people can understand and cope with that reality? (Nash, 1987, p.7). This goal has unfortunately been compromised by the current lack of truth and accuracy in reporting at the hands of corporate interests, entertainment value and the ever-changing role of the journalist. Therefore we can conclude that the "global village" is in danger by saying, "the media today is the story." But it's a story that those who control the media will not allow to be told (www.transparencynow.com)



To: Nadine Carroll who wrote (35266)7/31/2002 1:59:12 AM
From: D. Long  Respond to of 281500
 
First, neither I nor philip (if I may take the liberty of interpreting him) insist that the goal of a news outlet be political rather than journalistic. Its goal should be journalistic; but it will also have a political point of view and effect, whether it intends it or not. Its goal should either to openly declare its p.o.v. and publish good reporting with advocacy, or to try to be aware of its own biases, correct for them, and to to elevate factual reporting over its politics. What's maddening is those papers that claim to do the second while doing the first. As an example of a magazine that seems self-aware about its biases, I would cite Time, which has always seemed to me to self-consciously strive for the center.

Thank you, Nadine. That is precisely what I have been attempting to say, quite poorly I suppose.

Derek