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Politics : America Under Siege: The End of Innocence -- Ignore unavailable to you. Want to Upgrade?


To: Nadine Carroll who wrote (19748)11/9/2002 2:50:40 PM
From: lorne  Respond to of 27666
 
Freedom for Sudan's Slaves?
'Our Work Isn't Done. It's Just Begun.'
November 8th, 2002 4:30 PM
There is perhaps no greater tragedy on the face of the earth today than the tragedy that is unfolding in the Sudan. —Secretary of State Colin Powell, May 7, 2001

When the president of the United States officially found Sudan's National Islamic Front government in Khartoum guilty of genocide on October 21, I naively expected there would be significant press play. The New York Times had a photograph of the signing of the Sudan Peace Act the next day on page A18 with only a two-line caption and no mention of the key word genocide.

The name of that internationally recognized crime was also omitted from The Washington Post's brief story on page A7 and in a longer Associated Press report. Jon Sawyer of the St. Louis Post-Dispatch got it right in a substantial story on October 22. From what I was able to see on television—broadcast and cable—that medium was clueless. But then, both television and much of the print press have also been clueless about state terrorism against Africans in Zimbabwe and Liberia, among other tyrannies on that continent.

Ted Koppel's Nightline did do an exemplary week-long series on the Congo last year. And this October, PBS broadcast WGBH-TV's Liberia: America's Stepchild, on that country's maximum leader, Charles Taylor, and the atrocities he and some of his predecessors have inflicted on the people of that blood-soaked land. Otherwise, Africa, to the media, is usually the heart of darkness.

As for the Sudan Peace Act, imagine how the media would have covered an American declaration of genocide on a white country that for years had enslaved many thousands of its white citizens, gang-raping the women during slave raids.

The provisions of the law, signed by George W. Bush after years of pressure, have been summarized by Nina Shea of Freedom House, who has long been one of the pivotal anti-slavery forces in Washington:

"[The law] immediately authorizes aid to the south, with or without Khartoum's approval, in the amount of $300 million over the next three years. . . . [It] requires the president to certify every six months that Khartoum and the rebel Sudanese People's Liberation Army are negotiating in good faith [and] specifies four sanctions against Khartoum if the president certifies that Khartoum is not negotiating in good faith, or has 'unreasonably interfered with humanitarian efforts.'

"The sanctions include: opposing international loans and credits to Khartoum; downgrading diplomatic relations; denying Khartoum access to oil revenues; and seeking a UN Security Council resolution to impose an arms embargo on Khartoum. [The act] also requires the administration to report on oil financing [of the government by foreign corporations], acts of genocide, and on the obstruction of aid delivery by Khartoum."

Not reported by the media was what George W. Bush said at the signing as he turned to the New Abolitionists around him: "There are times when the government has to be prodded. I know that if we don't do what we're supposed to [now], you'll be out there prodding us again."

A principal prodder of Bush, and of Clinton before him, is Joe Madison ("the Black Eagle"), host of a syndicated radio show out of WOL in Washington. For years a member of the NAACP's national board, Joe participated twice in the redeeming of black slaves in Sudan, and was also arrested while handcuffed to the door of the Sudanese consulate in Washington, along with longtime civil rights leader Walter Fauntroy and influential Washington insider Michael Horowitz of the Hudson Institute. (Their attorneys were Kenneth Starr and Johnnie Cochran.) Joe also prodded Jesse Jackson to break his long silence on slavery in Sudan.

After the signing of the Sudan Peace Act, Joe Madison told me that Colin Powell had played a major role in moving Congress and the White House to finally take action. (But as reported on the Fox Television News Channel on October 21, Jesse Jackson said, "Colin Powell is not on our team." Many former slaves in Sudan would not agree with the reverend, who traveled through Africa with President Bill Clinton without mentioning slavery in Sudan.)

"Our work isn't done," Joe says. "It's just begun. We must keep pressure on the State Department and on Bush, and may need to go to civil disobedience and mass demonstrations to ensure that they do what they say they'll do." (Joe was deeply involved in ending apartheid in South Africa.)

I have been informed by one of my fellow members of the Sudan Coalition that the assistant secretary of state for Africa, Walter Kansteiner, has "unambivalently advised me that State intends to fully comply with the terms of the act, and asked me to convey this message to all members of the coalition."

Kansteiner and the president can be assured that we are watching. So is Bishop Paride Taban, whose Catholic diocese in Sudan is bordered by Uganda, Kenya, and Ethiopia. When he was in New York recently, the bishop told me of how close he came to being obliterated by the Khartoum government: "On July 5 of this year, there was talk of peace, of negotiations, and I was in Kapoeta, a big town in my diocese. Suddenly, the government's army helicopters came. As I went for the bomb shelter, nine people were killed in front of me."

The bishop and I spoke after the signing of the Sudan Peace Act. "Up to now," he said, "we in Sudan have been forgotten. At least now something is on paper. But we need more than words. Many agreements have been broken. We must see that the pledges are carried out and that we are no longer treated as property by the Arabs of the north."

And Professor Eric Reeves of Smith College—a major prodder of Bush and Clinton about Sudan—emphasizes: "There is no need to wait to seek a United Nations Security Council resolution to impose an arms embargo on the government of Sudan. . . . Such a resolution should be sought immediately, since we know all too well how the Khartoum regime relentlessly uses oil-funded weapons against civilians in southern Sudan."

But don't wait for The New York Times, The Washington Post, or the broadcast and cable television networks to report the need for that Security Council resolution. The call for further action will come, and keep coming, from Joe Madison, Michael Horowitz, Eric Reeves, and other members of the Sudan Coalition—along with Bishop Taban on the front lines.
villagevoice.com



To: Nadine Carroll who wrote (19748)11/9/2002 9:50:51 PM
From: Investor Clouseau  Respond to of 27666
 
Unfortunately Islam has more of them, and they are killing people much more energetically.

Muslims are required by God to fight for justice. Just that now many are using violence out of frustration, which is not as effective as non-violent means, and is actually counter-productive.

IC



To: Nadine Carroll who wrote (19748)11/10/2002 12:34:51 PM
From: lorne  Read Replies (1) | Respond to of 27666
 
'Anti-Islam' books spark fatwa
Author speaks out despite warning from bin Laden
November 9, 2002

By Art Moore
To say that Kola Boof is the target of a fatwa sentencing her to death for blaspheming Islam only begins to tell the story of this controversial Sudanese-born author

Boof, who is now under the protection of U.S. government agents, told WorldNetDaily that her first book about women who live under Islam prompted a phone call from Osama bin Laden, with whom she had become acquainted in Marrakesh, Morocco.

"If I had the time, I would come there and slit your throat myself," she recalls bin Laden saying in February 1998.

Along with bin Laden, Boof's poetry collection in 1997 angered many Muslims in North Africa, but her writing did not meet the full wrath of militant Muslims until Sept. 26, when Sudanese diplomat Gamal Ibrahim issued the fatwa.

The decree, calling for her to be beheaded, was given after a Shariah court in London's Islamic community declared her guilty of "deliberately and maliciously bearing false witness against religious sentiment and of willing treason against her Arab Muslim father's people and against her nation, the Sudan."

Supporters of Boof maintain her real offense is to speak out against oppression of women by Muslims and to cast a spotlight on the slavery and genocide carried out by Sudan's Islamist regime.

'I don't believe bin Laden's behind the fatwa,' she said. 'But I have no doubt that he would support it. He would be saying, 'They should have killed her years ago.'"

Intimidation

On Thursday, a handful of demonstrators gathered on Boof's behalf in front of the Sudanese Embassy in Washington, D.C., and outside the United Nations building in New York City. Publicists for the event included Sudan activist Maria Sliwa, who said only about a dozen showed up.

Intimidation by the Sudanese Embassy and by people claiming to be members of Louis Farrakhan's Nation of Islam scared away others who wanted to protest, organizers insist.

One week ago, the vice president of the Washington, D.C., chapter of the United Negro Improvement Association was told by a representative of the Sudan Embassy to not participate in the demonstration. The UNIA said it urged the embassy to issue a statement rescinding the fatwa, but was refused.

Another demonstration, in Los Angeles, had to be canceled, Boof said, "because the organizer was so terrified about Farrakhan's people calling her that she pulled out."

The author also said people claiming to represent Jesse Jackson called her, insisting that she cancel an appearance at Loveland Baptist Church in Fontana, Calif., pastored by Sudan activist Chuck Singleton.

They were saying "don't move on this, just shut up and be quiet for a minute, and let things be ironed out," she said.

Boof noted, however, that when a fatwa is put on one's life, there is no sense in being quiet.

"If I'm going to be dead soon, I might as well just go and scream," she told WND.

Jihad and genocide

Boof says that since February, she has personally received warnings from Sudanese government officials to be silent.

Sudan's National Islamic Front leader Hasan Turabi, who ostensibly is under house arrest, called Boof on Sept. 26, after the fatwa was issued.

"He said, 'Kola, you're dead,'" she recounted. "He told me point blank, 'You're going to be killed, we can't do anything with you; you don't want to shut up.'"

Some observers of the NIF government say the house arrest is mostly a show for the U.N., and that Turabi still is giving orders to the front lines of Sudan's war with the south.

Boof said she had become acquainted with Turabi, who told her, "Kola, I tried to go to bat for you, I've been warning you for almost a year now that you are causing a lot of trouble by being flamboyant."

The Khartoum regime has declared a jihad against the mostly Christian and animist south that has resulted in more than 2 million deaths and 4.5 million displaced people in the past two decades. The U.S. Congress has termed the government's actions genocide and recently passed a bill, the Sudan Peace Act, that punishes the Islamist regime for its atrocities. Secretary of State Colin Powell called the kidnappings, killings, rape and enslavement "the worst human rights nightmare on the planet."

"As a black African woman, I cannot and will not be silent as black men in Arab nations are chained up like dogs to the back doors of Muslim households and fed, literally, from doggie bowls," Boof said in a statement she issued regarding the fatwa. "I will not be silent as African women are raped, mutilated and mentally demeaned by sadistic human beings calling themselves children of Allah. I will not be silent as the number of little black boys who are sodomized by their Arab masters continues to soar, while even worse atrocities attend the lives of little black girls."

Atrocities too close to home

Boof said she was about 10 to 12 years of age – there are no records of her birth – when her Egyptian father and Somali mother were slaughtered in their backyard in 1978 by Arab Murahleen bandits for speaking out too openly about the coming Arab regime.

She was then put up for adoption by her Egyptian grandmother, who felt that because Kola was "too dark," she would not fit into the family and only be subject to ridicule.

Through UNICEF, she went to London and was adopted by an Ethiopian family, who eventually gave her up. The family thought she might be a witch, according to Boof, because she was "so talkative and intelligent for a girl child."

UNICEF eventually placed her in a black family in Washington, D.C., in 1980.

In an interview yesterday on Pacifica radio, Boof was challenged by a representative of the Sudan Embassy in Washington, who insisted that she was not Sudanese.

Boof says, however, that she was born in Omdurman, which is part of north Khartoum, a fact that has been substantiated by many members of the rebel Sudan People's Liberation Movement, who knew her father, including leader John Garang. Boof said she remembers being in Garang's home as a girl.

She said she is familiar with the kind of atrocities recounted by ex-slave Frances Bok, who stood with President Bush as he signed the Sudan Peace Act on Oct. 21.

"I witnessed the kind of raids he's talking about, where Arab men will come in on horses in the little villages, and they'll shoot all the men in the head, and then they'll kidnap the children and women, and you never see those people again."

The Khartoum government is paying for these militia she maintains, "no matter what they say. Everybody there knows."

As a child, she said she witnessed a woman with six daughters who could not bear a son be rolled up in her dowry carpet and burned alive after gasoline was poured on her.

Critics charge Boof is not qualified to speak about Sudan's current situation because she has not lived there for 20 years, and her most recent visit was in the mid-1990s.

"I'm saying, Sudan was just declared a terrorist nation [by the U.S.], so why should I have to have been there lately?" she asked. "It's the same thing going on."

Anti-Islam tone

Boof said she writes about black women's lives, but quotes that are negative toward Islam invariably appear throughout her work.

" I can't deny it, there is a definite anti-Islam tone to all my books," she said. "And, in fact there is an anti-Arab [tone]. That, I can't deny."

The end of her latest book includes an interview in which she confesses her prejudice against Arab people.

"I've admitted I need to work on getting over some of these traumas," she said, "But what else am I to think when Arabs have only murdered my father and mother and harassed people, burned up women in carpets? I mean, that's my view of Arab people."

She said she recognizes that there are many peace-loving Arabs who are trapped under the Khartoum regime, which she calls a "mafia government."

Though Boof considers herself a "pagan rebel" who would not vote for George W. Bush, she admires the president's stand against Iraq and warns Americans to not trust Arab nations.

"I love this country; I think this is the best country on earth, " she said, noting that while she cannot give details of the U.S. protection she is under, "they're treating me like a queen."

Selling some books

Boof admits that some of the controversy surrounding her work has to do with a contract that requires her to appear topless on the back of her books.

This is a representation of her animist African beliefs, she said.

"Even many Africans complain, [saying], 'Kola, we could use you so much better if you weren't doing that.'"

Her previous books have never sold more than 8,000 copies, but amid the current controversy, her latest title, "Long Train to the Redeeming Sin: Stories About African Women," is rocketing up the Amazon.com sales chart.

She notes that this has given some cheer to her publisher in Rabat, Morocco, which suffered the firebombing of its building because of her work.

"They're like, 'Well at least she's selling some books for a change.'"

Boof insists that she did not want to make public her acquaintance with bin Laden, but was forced to reply to recent claims in the Spanish press by a former roommate, Lourdes Harris, that she had an affair with bin Laden in Marrakesh. That claim was picked up by a "diary" column in the London Guardian on Oct. 24.

The Sudanese writer denies the story, but admits that bin Laden tried to pick up on her at a restaurant and later came to her hotel room.

"I can't deny he was in the room," she said. "He was only there because I was trying to get out of being around him without getting hurt."

Bin Laden is known to have lived in Sudan for several years after being expelled from Saudi Arabia in 1991. Boof said she came across bin Laden in North Africa while trying to establish a career as an actress.
worldnetdaily.com



To: Nadine Carroll who wrote (19748)11/12/2002 5:25:23 AM
From: zonder  Read Replies (2) | Respond to of 27666
 
Hi Nadine - You know what I am going to say now, of course.

>>Unfortunately Islam has more of them, and they are killing people much more energetically.

You know better than that. It is all too easy to classify all Muslims around the world as some sort of pyromaniac cavemen with a psychotic twist and an aversion to skyscrapers, but this is just not true.

The rise of Islamic fundamentalism over the past decade or so is due at large to the conditions Muslims around the world are living in - they are deliberately kept undereducated and in line through religion so they will not rise against their autocratic regimes. Besides, they see other Muslims around the world living in similar conditions of oppression. Unfortunately, the total aggregate of these conditions plays too well into the hands of religious fundamentalists.

You don't like religious fanaticism, and neither do I. What to do about it? Is there anyone out there who really believes they can eradicate all followers of Islam from the face of this planet, as Darren seems to think?

Someone must have a more workable solution.