It is not advisable, IGIT, to venture unsolicited opinions. You should spare yourself the embarrassing discovery of their exact value to your listener.
The evil of the world is made possible by nothing but the sanction you give it.
The spread of evil is the symptom of a vacuum. whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles.
The Argument from Intimidation is a confession of intellectual impotence.
I am, therefore I'll think.
An inventor is a man who asks 'Why?' of the universe and lets nothing stand between the answer and his mind.
Force and mind are opposites; morality ends where the gun begins.
Power-lust is a weed that grows only in the vacant lot of an empty mind.
To fear to face an issue is to believe the worst is true.
To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality.
There are only two means by which men can deal with one another: guns or logic. Force or persuasion. Those who know that they cannot win by means of logic, have always resorted to guns.
No concept man forms is valid unless he integrates it without contradiction into the sum of his knowledge.
The verdict you pronounce upon the source of your livelihood is the verdict you pronounce upon your life.
To deal with men by force is as impractical as to deal with nature by persuasion.
When personal judgement is inoperative (or forbidden), men's first concern is not how to choose, but how to justify their choice.
Thinking men cannot be ruled.
Aristotle may be regarded as the cultural barometer of Western history. Whenever his influence dominated the scene, it paved the way for one of history's brilliant eras; whenever it fell, so did mankind.
The action required to sustain human life is primarily intellectual: everything man needs has to be discovered by his mind and produced by his effort.
Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.
The only purpose of education is to teach a student how to live his life-by developing his mind and equipping him to deal with reality. The training he needs is theoretical, i.e., conceptual. He has to be taught to think, to understand, to integrate, to prove. He has to be taught the essentials of the knowledge discovered in the past-and he has to be equipped to acquire further knowledge by his own effort.
To know one's own desires, their meaning and their costs requires the highest human virtue: rationality.
Definitions are the guardians of rationality, the first line of defense against the chaos of mental disintegration.
One can not be a traitor to anything, except to oneself.
There can be no such thing, in law or in morality, as actions forbidden to an individual, but permitted to a mob.
Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.
Volumes can be and have been written about the issue of freedom versus dictatorship, but, in essence, it comes down to a single question: do you consider it moral to treat men as sacrificial animals and to rule them by physical force?
Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual).
The moral cannibalism of all hedonist and altruist doctrines lies in the premise that the happiness of one man necessitates the injury of another.
The right to agree with others is not a problem in any society; it is the right to disagree that is crucial. It is the institution of private property that protects and implements the right to disagree...
The smallest minority on earth is the individual. Those who deny individual rights, cannot claim to be defenders of minorities.
There is a level of cowardice lower than that of the conformist: the fashionable non-conformist.
Individual rights are the means of subordinating society to moral law.
There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers.
It is a grave error to suppose that a dictatorship rules a nation by means of strict, rigid laws which are obeyed and enforced with rigorous, military precision. Such a rule would be evil, but almost bearable; men could endure the harshest edicts, provided these edicts were known, specific and stable; it is not the known that breaks men's spirits, but the unpredictable. A dictatorship has to be capricious; it has to rule by means of the unexpected, the incomprehensible, the wantonly irrational; it has to deal not in death, but in sudden death; a state of chronic uncertainty is what men are psychologically unable to bear.
There's no way to rule innocent men. The only power government has is the power to crack down on criminals. When there aren't enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws.
Ask yourself why totalitarian dictatorships find it necessary to pour money and effort into propaganda for their own helpless, chained, gagged slaves, who have no means of protest or defense. The answer is that even the humblest peasant or the lowest savage would rise in blind rebellion, were he to realize that he is being immolated, not to some incomprehensible "noble purpose," but to plain, naked human evil.
There can be no such thing as a political crime under the American system of law. Since an individual has the right to hold and to propagate any ideas he chooses (obviously including political ideas), the government may not infringe his right; it may neither penalize nor reward him for his ideas; it may not take any judicial cognizance whatever of his ideology.
By the same principle, the government may not give special leniency to the perpetrator of a crime, on the grounds of the nature of his ideas.
There are four characteristics which brand a country unmistakably as a dictatorship: one-party rule- executions without trial or with a mock trial, for political offenses- the nationalization or expropriation of private property- and censorship. A country guilty of these outrages forfeits any moral prerogatives, any claim to national rights or sovereignty, and becomes an outlaw.
The right of a nation to determine its own form of government does not include the right to establish a slave society (that is, to legalize the enslavement of some men by others). There is no such thing as "the right to enslave." A nation can do it, just as a man can become a criminal- but neither can do it by right.
Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen.
It makes no difference whether government controls allegedly favor the interests of labor or business, of the poor or the rich, of a special class or a special race: the results are the same. The notion that a dictatorship can benefit any one social group at the expense of others is a worn remnant of the Marxist mythology of class warfare, refuted by half a century of factual evidence. All men are victims and losers under a dictatorship; nobody wins-except the ruling clique.
Today, when a concerted effort is made to obliterate this point, it cannot be repeated too often that the Constitution is a limitation on the government, not on private individuals- that it does not prescribe the conduct of private individuals, only the conduct of the government- that it is not a charter for government power, but a charter of the citizen's protection against the government.
A crime is the violation of the right(s) of other men by force (or fraud). It is only the initiation of physical force against others- i.e., the recourse to violence- that can be classified as a crime in a free society (as distinguished from a civil wrong). Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime.
"Do you believe in God, Andrei?"
"No."
"Neither do I. But that's a favorite question of mine. An upside-down question, you know."
"What do you mean?"
"Well, if I asked people whether they believed in life, they'd never understand what I meant. It's a bad question. It can mean so much that it really means nothing. So I ask them if they believe in God. And if they say they do--then, I know they don't believe in life."
"Why?"
"Because, you see, God--whatever anyone chooses to call God--is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own."
may the God you invented forgive you!
The Middle Ages were an era of mysticism, ruled by blind faith and blind obedience to the dogma that faith is superior to reason. The Renaissance was specifically the rebirth of reason, the liberation of man's mind, the triumph of rationality over mysticism - a faltering, incomplete, but impassioned triumph that led to the birth of science, of individualism, of freedom.
Politics is based on three other philosophical disciplines: metaphysics, epistemology and ethics- on a theory of man's nature and of man's relationship to existence. It is only on such a base that one can formulate a consistent political theory and achieve it in practice. When, however, men attempt to rush into politics without such a base, the result is that embarrassing conglomeration of impotence, futility, inconsistency and superficiality which is loosely designated today as "conservatism."
To rest one's case on faith means to concede that reason is on the side of one's enemies- that one has no rational arguments to offer.
Loyalty is like rubber: one can stretch it so far and then -it snaps.
The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
The precept: "Judge not, that ye be not judged" ... is an abdication of moral responsibility: it is a moral blank check one gives to others in exchange for a moral blank check one expects for oneself.
There is no escape from the fact that men have to make choices; so long as men have to make choices, there is no escape from moral values; so long as moral values are at stake, no moral neutrality is possible. To abstain from condemning a torturer, is to become an accessory to the torture and murder of his victims.
The moral precept to adopt...is: "Judge, and be prepared to be judged."
A leash is only a rope with a noose on both ends.
I swear by my life, and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine.
In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit.
Man's character is the product of his premises.
Unjust laws have to be fought ideologically; they cannot be fought or corrected by means of mere disobedience and futile martyrdom.
I have come here to say that I do not recognize anyone's right to one minute of my life....It had to be said. The world is perishishing from an orgy of self-sacrificing.
So you think that money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal wlth one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim your product by tears or of the looters, who take it from you by force. Money is made possible only by the men who produce. Is this what you consider evil?
If you ask me to name the proudest distinction of Americans, I would choose- because it contains all the others- the fact that they were the people who created the phrase "to make money." No other language or nation had ever used these words before; men had always thought of wealth as a static quantity- to be seized, begged, inherited, shared, looted or obtained as a favor. Americans were the first to understand that wealth has to be created.
America's abundance was created not by public sacrifices to "the common good," but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance- and thus the whole country was moving forward and profiting, not suffering, every step of the way.
Every coercive monopoly was created by government intervention into the economy: by special privileges, such as franchises or subsidies, which closed the entry of competitors into a given field, by legislative action.
Businessmen are the one group that distinguishes capitalism and the American way of life from the totalitarian statism that is swallowing the rest of the world. All the other social groups- workers, farmers, professional men, scientists, soldiers- exist under dictatorships, even though they exist in chains, in terror, in misery, and in progressive self-destruction. But there is no such group as businessmen under a dictatorship. Their place is taken by armed thugs: by bureaucrats and commissars. Businessmen are the symbol of a free society- the symbol of America.
Even if smog were a risk to human life, we must remember that life in nature, without technology, is wholesale death.
Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear.
To love is to value. Only a rationally selfish man, a man of self-esteem, is capable of love - because he is the only man capable of holding firm, consistent, uncompromising, unbetrayed values. The man who does not value himself, cannot value anything or anyone"
Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life
The mind leads, the emotions follow.
In the name of the best within you, do not sacrifice this world to those who are its worst. In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man's proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads. Do not let your fire go out, spark by irreplaceable spark, in the hopeless swamps of the approximate, the not-quite, the not-yet, the not-at-all. Do not let the hero in your soul perish, in lonely frustration for the life you deserved, but have never been able to reach. Check your road and the nature of your battle. The world you desired can be won, it exists, it is real, it is possible, it's yours.
The basic need of the creator is independence. The reasoning mind cannot work under any form of compulsion. It cannot be curbed, sacrificed or subordinated to any consideration whatsoever. It demands total independence in function and in motive. To a creator, all relations with men are secondary.
Men have been taught that the highest virtue is not to achieve, but to give. Yet one cannot give that which has not been created. Creation comes before distribution- or there will be nothing to distribute. The need of the creator comes before the need of any possible beneficiary. Yet we are taught to admire the second-hander who dispenses gifts he has not produced above the man who made the gifts possible. We praise an act of charity. We shrug at an act of achievement.
Men have been taught that it is a virtue to agree with others. But the creator is the man who disagrees. Men have been taught that it is a virtue to swim with the current. But the creator is the man who goes against the current. Men have been taught that it is a virtue to stand together. But the creator is the man who stands alone.
Ayn Rand |
