Solzhenitsyn and Israel Shamir tackle the PROTOCOLS:
Traditional Jewish community had a structure of “upturned pyramid”, in words of Zionist theoreticians: it contained many persons of wealth, learning and management, and very few workers. It appears an odd thing, until one understands that the Zionists artificially view the Jews in divorce of the society they live in. The Jewish ‘upturned pyramid’ couldn’t exist without a real down-turned pyramid of Gentile low classes. The Jews compete with the native elites of the Gentile society for the right to exploit the Gentile worker and peasant. The modus operandi of the two competitors differs. While native elites shared some values with their lower classes and usually provided for some upward mobility, the Jewish community had its own structure and values.
Economically it stood for capitalist or quasi-capitalist exploitation of the natives, while ideologically the community declared loyalty to its leaders, rejection of common humanity with the natives, extreme ethnocentrism, feeling of racial and religious superiority towards the natives. It was a marginal community, forming no bonds of marriage and friendship with the natives. As a marginal community, it was free of long-standing considerations the native elites had had.
For instance, the Jewish community of 17th century Ukraine has been a collective tax-farmer and leaseholder, extracting from the natives SIX times more taxes and dues per person than a gentile landlord did, wrote a prominent Jewish Ukrainian historian Saul Borovoy in a recently published in Jerusalem book. The Jewish communities of Maghreb supported the colonial power against their gentile neighbours, etc. Their traditions forbade normal relations with the natives.
Let us presume that such a community acts in its egoistic interests. Forget conspiracy; forget the Elders of Zion, learned or otherwise. The community’s only aim is to promote its own well-being. For a marginal group it means to make the social gap between its members and the native population as broad as possible, while minimising the backlash potential.
The group would naturally, for its self-interest, support every movement against native elites, whether initiated by the King (as the Jews did before the French Revolution) or by the rebelling low classes. It would not be done for the Jewish love of democracy or rebellious nature, but for improvement of their own positions. Ideal situation would be created by massacre or expulsion of the native elites, as the group members would be able to appropriate their positions. Indeed, it happened in Soviet Russia and Soviet Hungary in the aftermath of World War One. Massacre and exile of the native elites made the positions of power and influence available to the competing Jews.
Self-interest explains the Jewish involvement with the dreaded Cheka, the Soviet security services. Until 1937, the Jews occupied the top echelon of the KGB predecessor body, while millions of Russians lost their life or liberty. Objectively, these executioners made jobs and houses available for their fellow Jews. After the massacre and exile of Russian elites, the Jews were ready for equality, as a son of a Rabbi could easily compete with a son of Russian worker or peasant, though he wouldn’t be able to compete with a son of Russian noble.
In a similar way, the Jews in Israel granted limited equality to the Palestinians in 1966, after confiscation of 90% of native lands and expulsion of 90% of natives. Now, the settlers promise to extend equality to the rest of Palestinians, after they will expel the majority of them elsewhere. In the light of great Jewish support for Israel, there is no reason to presume that the Jewish modus operandi in Palestine is intrinsically different from the Jewish intentions abroad.
Solzhenitsyn writes: “Executed <during the revolution> army officers were Russians, the noblemen, priests, monks, deputies were Russians… In 1920s, the pre-revolutionary engineers and scientists were exiled or killed. They were Russians, while their place was taken by Jews. The best Russian Psychiatric institute in Moscow, its Russian members were arrested or exiled, while their place was taken by the Jews. Important Jewish doctors blocked the advancement of Russian medical scientists… The best intellectual and artistic elites of Russian people were killed, while the Jews grew and flourished in these (deadly for Russians) years”.
The new Jewish elite did not fully identify with Russia but carried out separate policy. It had a fateful effect in 1991, when over 50 p.c. of Jews (as opposed to 13 p.c. of Russians) supported pro-Western coup of President Yeltsin. In 1995, 81% of Jews voted for pro-Western parties, and only 3% for the Communists (as opposed to 46% of Russians), according to the publication by the Jewish sociologist Dr Ryvkina in her book Jews in Post-Soviet Russia (1996).
In ever-expanding America, the Jews did not have to kill or remove the native elites; they became its important part, controlling discourse and wielding considerable financial clout. They still do not identify with the goyish America: every year, they force the Congress and the Administration to send five billion dollars to their Israeli offshoot and now try to let America fight their war in Iraq. They do discriminate other Americans, otherwise 60% of the leading positions in the media would not become Jewish[8].
Jews of France do not identify with France, either. “Their identification with Israel is so strong; it overshadows their ties to the country they live in”. – writes Daniel Ben Simon in Haaretz. - “This dual loyalty was made very clear to me by a Jewish doctor in Nice.”If the choice is between Israel and France, there's no question I feel closer to Israel," he said, without a moment's hesitation. He was born and bred in France; he went to medical school in France; his patients are French; he speaks French with his wife and children. But in the depths of his heart, he feels a greater affinity with the Jewish state”.
In Palestine, the Jews have no compassion for the natives. They travel by segregated roads, study in segregated schools, while a Jew consumes ten times more water resources than a goy, and has seven times higher income. Thus, the Jewish separateness remains a fact of life for many Jewish communities.
For their own well-being the Jews have to obscure their unique position, wealth and power by the following means:
- Holocaust discourse helps to fight envy.
- In a mono-ethnic society, the Jews as the only foreign body do stick out and attract attention, while in multicultural society they are hardly seen. For this purpose, the Jews support immigration from non-European countries, as their presence would remove the stamp of Jewish exclusiveness.
- The Political Correctness is another device forbidding the discussion of Jewish influence.
- Fight against Christianity and the Church makes sense for a non-Christian community: if the Church would be strong, the Christians would prefer their own, Christian elite.
- Globalisation is a natural development for the people spread all over the globe, if they attach but little importance to the local ways.
- Impoverishment of the natives is but another side of growing wealth of the Jewish community.
Summing it up, a big share (though not all) of the ideas ascribed to the Jews by the Protocols are indeed the ideas useful or necessary for the Jewish communal well-being, without any need for great hatred towards Gentiles and/or the guidance of mythic Elders of Zion. That is the reason of the Protocols’ long life. Paradoxically, without Israeli apartheid these facts would remain invisible for the host communities.."
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