To: 49thMIMOMander who wrote (17542 ) 3/8/2003 9:17:32 PM From: KLP Read Replies (1) | Respond to of 25898 Jimmy Carter-Nobel Peace Prize-North Korea -Sun-Shine and Frog in a Well...and Human Rights that EVERYONE in the world has ignored for the last 50+ years.... 1) I've mentioned the 1999 and 2000 NK Report to the House of Representatives here MANY MANY times. Have you read it?? And at least looked to see the 140+ references...? 2) The report covers the previous 5 years (1994) and the next 5 years (2004).... The report was compiled by mostly Republican Sub Committee and given to the entire House. What did the House or Senate do about it? 3) What did the WORLD do about it? Country by Country? and What did the UN do about it? 4) Didn't Jimmy Carter get a Nobel Prize for his what-ever-he-did in North Korea.....What did he say about this?www2.gol.com "Sunshine" as a term for the engagement policy with North Korea has taken on the connotation of feelings of brightness and warmth -- such as in the popular song "You are my sunshine." But the allusion to warm feeling is only the tertiary meaning of "sunshine." A quick check of the dictionary reveals that the original, literary meaning of the word is "the direct light of the sun" with implications of illumination, revelation, even enlightenment. This, rather than a warm and fuzzy coziness, will be the focus of my comments today. To me, the song from the counterculture Broadway play "Hair" -- "Let the Sunshine In" -- seems the more appropriate anthem for a Sunshine policy. The Koreans have an ancient proverb "Frog in a well." The Frog sits contentedly in its ignorance, unaware both of the bright world beyond the dank, dark well and equally blind to the more seamy, slimy contents of its pitch black home. So, it seems, is the human rights situation regarding North Korea. Let us begin to let the sun shine in upon the frog in its well.The North Korea Advisory Group, a group of House staffers on the Majority side, submitted a report to the Speaker in the fall of 1999 where they drew the conclusion that North Korea has "the worst human rights record in the world." While one might point, after the events of September 11th, to the Taleban regime in Afghanistan as the world's premier human rights abuser, the Pyongyang regime certainly remains unsurpassed in duration -- over fifty years since at least 1948 -- in subjecting its people and those who fell into its control to the most horrendous forms of abuse. The 2000 State Department report, unlike some of its predecessors, gives detailed documentation of reports of the extensiveness and variety of these abuses. One statistic, however, stands out. It is the report of approximately two hundred thousand North Korean political prisoners detained in labor camps. That, more or less, represents one percent of North Korea's population of twenty-two to twenty-four million people. Think about it. One out of one hundred, the equivalent of three million Americans interned. Locked in camps where, according to escapees, people are regularly starved, tortured and beaten, crushed with rocks, strung up on wire, shot in the head. Their only crime is upholding a political or religious belief that even slightly questions the unswerving, unthinking loyalty demanded by a megalomaniac regime. Has anyone of the world leaders now engaged in negotiating sessions or normalization talks with Pyongyang even raised the existence of these Korean gulags, these DPRK Dachaus -- not to mention the need for their abolition? Australia and Canada are nations with roughly the same populations as North Korea. What if two hundred thousand Australians were interned in such camps? Would the world be so silent? When Chun Doo Hwan, labeled in Korean history as "the butcher of Kwangju," interned a few thousand students and intellectuals in "re-education camps" for a few months following the events of May 1980, there was a hew and cry from human rights leaders in Korea, in Asia, and throughout the world. I remember. I was then living in Seoul. I had a Korean friend who was interned that summer. And I can tell you this: Whatever Chun Doo Hwan did to his own people -- and I do not in any way condone it -- his actions cannot begin to compare with what the Kim Jong Il regime did and continues to do every day. Are we to wait, as silent spectators, as with the "Killing Fields of Cambodia," until regime collapse reveals the gruesome extent of the atrocities, or are we to begin to speak up now as part of our dialogue with the North Koreans? Let the sun shine in.