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Politics : Foreign Affairs Discussion Group -- Ignore unavailable to you. Want to Upgrade?


To: Rollcast... who wrote (81661)3/13/2003 12:28:35 AM
From: LindyBill  Respond to of 281500
 
April 2003

Command Performances
The civilian-military conflict over the conduct of war.
By Michael Young

Supreme Command: Soldiers, Statesmen, and Leadership in Wartime, by Eliot A. Cohen, New York: Free Press, 288 pages, $25

"Good morning, good morning!" the General said,

When we met him last week on our way to the line.

Now the soldiers he smiled at are most of 'em dead,

And we're cursing his staff for incompetent swine.

Thus begins Siegfried Sassoon's seething 1917 poem "The General," on the bungling bloodletters commanding the British army during World War I.

"He's a cheery old card," grunted Harry to Jack

As they slogged up to Arras with rifle and pack.

But he did for them both by his plan of attack.

In July 1917, Sassoon's bitterness led him to issue a public denunciation of Britain's political authorities, one directed more specifically against "the political errors and insincerities for which the fighting men are being sacrificed." The rage was perhaps inevitable: In times of war, the quality of the armed forces is -- or is perceived as -- a reflection of the worth of their civilian overseers. And after two injuries and two medals for bravery, Sassoon was entitled to denounce a war whose objectives, he felt, had been distorted.

Eliot A. Cohen, a professor at the Paul H. Nitze School of Advanced International Affairs in Washington, D.C., and member of the Defense Advisory Board, might well understand. He argues in his latest book, Supreme Command, what might seem an obvious point: that during wars civilian leaders have a right, even a duty, to intervene in military affairs. This is opposed to what Cohen calls the "normal theory of civilian-military relations," which, he underlines, pervades thinking on military affairs today. That theory holds that politicians define grand policy in wars, but that it is up to the military to implement policy without civilian interference.

Cohen writes that "political leaders must immerse themselves in the conduct of their wars no less than in their great projects of domestic legislation....They must demand and expect from their military subordinates a candor as bruising as it is necessary....Both groups must expect a running conversation in which, although civilian opinion will not usually dictate, it must dominate....That conversation will cover not only ends and policies, but ways and means."

Cohen then devotes most of his book to laudatory profiles of four statesmen who took an active role in the particulars of war and thus brought about victory: Georges Clemenceau, Abraham Lincoln, Winston Churchill, and David Ben-Gurion. Cohen admits that this "great man" approach might open him up to accusations of hero worship. But when he quotes Henry Kissinger (who doubtless was speaking in the first person) saying, "Great men are so rare that they take some getting used to," Cohen unintentionally raises a serious question about his own thesis. If great men are so rare, then how relevant are their performances to defending the principle of civilian control in military affairs? How do their lessons apply to the bevy of less extraordinary leaders, if not downright mediocrities, who generally govern?

Cohen is right that sensible societies shouldn?t trust generals to navigate the myriad curvatures of war without civilian oversight. But since he provides no absolute canon to guide ordinary leaders (nor can such a canon really exist), his argument in favor of civilian dominance can easily backfire when politicians fail to grasp their limitations. Cohen effectively leaves his readers with one of two approaches when assessing the wartime legacy of civilian leaders. Readers can either assume that the outcome of a war justified the means used or argue, as Tolstoy did in War and Peace, that since war is a game of infinite variables, leaders are mere cogs in an unfathomable machine. The utilitarian argument is hopelessly biased in favor of the victors; the Tolstoyan outlook explains why strict guidelines of behavior are impossible.

Nor does one get much illumination in a chapter titled "Leadership Without Genius." Cohen uses the sorry outcome in Vietnam to conclude that the Johnson administration?s management of that war was an example of how civilian leadership shouldn?t have acted. He concludes that the problem in Vietnam was not that the civilians tied the military down -- a spurious indictment resurrected by conservatives to rationalize America?s defeat -- but that they didn?t tie the military down enough to provide the bewildered armed forces with a clear sense of direction and priorities.

REST AT:http://www.reason.com/0304/cr.my.command.shtml