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Politics : Stockman Scott's Political Debate Porch -- Ignore unavailable to you. Want to Upgrade?


To: T L Comiskey who wrote (15131)3/20/2003 6:15:17 PM
From: stockman_scott  Read Replies (1) | Respond to of 89467
 
Bowling For Columbine is a POWERFUL film and should be seen by everyone...

Ya don't have to agree with Michael Moore but it does force you to start to question things...here's the Chicago Tribune's review of the film...

Movie review, 'Bowling for Columbine'

By Michael Wilmington
The Chicago Tribune


Sometimes the best tool for probing a social malady is humor - which is exactly what Michael Moore does in "Bowling for Columbine."

At the last Cannes Film Festival, "Bowling for Columbine," a shattering and hilarious documentary about gun violence in America, received one of longest standing ovations in the fest's history - almost 20 minutes by my watch count - and that says something about both America and the ways we're perceived abroad.

The news isn't all bad. I don't think the hand Moore got was an outburst of anti-American sentiment. But it was obviously an expression of solidarity with his homespun radicalism, sardonic humor, underlying humanism and, most of all, with his unflinching portrayal of the epidemic of violence in our country - how bad it is and how we got there.

"If you want to tell people the truth," someone once said, "you better make them laugh or they'll kill you." "Bowling for Columbine," like all Moore's film and TV work since "Roger and Me," uses that strategy. It's a fiercely opinionated film. But it's also a fiercely funny one, and the humor is what makes it so effective.

Schlumping along in his customary nebbish outfit of chunky-guy clothes and baseball cap, the fearlessly deadpan Moore keeps mining hilarity from the absurdities and grotesqueries of modern culture: a bank that gives away free rifles with each new account; a tour of the farm of Terry Nichols' wild-eyed older brother, James; and a poolroom chat with a local teen and bomb maker who was second on a local list of terror suspects and grouses that he wasn't No. 1. ("It's an ego thing.")

It's not necessary that you share all Moore's notions to laugh here, or that you agree with his politics (in the classic American populist-radical-leftist vein) to be entertained. But it is necessary to perceive that there is a problem - something "Columbine" definitely helps. What Moore reveals is often appalling. We easily lead the civilized Western world in gun deaths, far surpassing even countries with similar gun laws (such as Canada). Our yearly total at the time of "Columbine's" filming: 11,217, compared with 381 for Germany, 68 for the United Kingdom and 39 for Japan. (Population alone doesn't account for this; the per-capita figures are just as bleak.)

If the facts are largely blood chilling, the analysis is scary as well. We horde guns and shoot to kill, Moore suggests, not out of strength, but out of fear. A history of gun violence and a drumbeat of media-fed anxiety has, in a way, turned our cities into battlegrounds and our suburbs into armed fortresses.

Moore uses the Columbine High School massacre in Littleton, Colorado, where teens Eric Harris and Dylan Klebold, armed to the max, slaughtered 13 of their schoolmates and injured dozens more, as a constant, deadly reference point. And though he doesn't poke any fun at this tragedy - the film's ability to quickly shift gears between humor, pathos and horror is almost unerring - he does find killing oddities. Before their bloodbath, Harris and Klebold went bowling. These assassins were, on some level, typical American suburban kids: TV-watching rock 'n' roll fans who absorbed the same culture that feeds us all. Where did they - or we - go wrong?

The answers aren't always what you'd expect. Moore indicts the National Rifle Association and the gun lobby, of course, zeroing in on their president, actor Charlton Heston, who here plays the role that G.M. chairman Roger Smith played in "Roger and Me": the elusive authority figure stalked by Moore and his camera. (Heston remains more sympathetic and more easily approachable.)

But Moore goes much further. He tries to show how culture feeds everything and how he himself is part of that culture - a former junior member of the NRA (in his Boy Scout days when the Scouts were, Moore says, more a gun safety and education group than a political lobby) who, as a joke, joins up again. He also suggests that more than simple gun availability must be involved. Canada, for example, has comparable gun ownership but only a fraction of the violence. Is it the slant of our news coverage? Something in our history or temper? All these possibilities are explored - with Moore as the unfailingly witty, Malice-in-Wonderland guide.

"Columbine" is Moore's best movie, and one of the most blisteringly effective polemics and documentaries ever. It's unnerving, stimulating, likely to provoke anger and sorrow on both political sides - and, above all, it's extremely funny. But we shouldn't dismiss it as an American picture for just Europeans to love. Moore's our boy, after all, and this is our country. As people love to point out, it's only in America that you could make a movie like "Bowling for Columbine."

4 stars (out of 4)
"Bowling for Columbine"
Directed, written and produced by Michael Moore; photographed by Brian Danitz, Michael McDonough; edited by Kurt Engfehr; sound by Frabcisco Latorre, James Demer; Animation by Harold Moss; music by Jeff Gibbs; co-produced by Engfehr. With Charlton Heston; narrated by Moore. A United Artists/Alliance Atlantis release; opens Friday, Oct. 18. Running time: 1:59. MPAA rating: R (some violent images and language).

Michael Wilmington is the Chicago Tribune Movie Critic.



To: T L Comiskey who wrote (15131)3/20/2003 6:20:10 PM
From: stockman_scott  Respond to of 89467
 
Casualties of War -- First Truth, Then Conscience

by Norman Solomon
Published on Thursday, March 20, 2003 by CommonDreams.org
commondreams.org


The national media echo chamber is not receptive to conscience. On television, the voices are usually loud and facile. People often seem to be shouting. In contrast, the human conscience is close to a whisper. Easily unheard.

Now, the biggest media outlets are in a frenzy. The networks are at war. Every cable news channel has enlisted. At the bottom of FM radio dials, NPR has been morphing into National Pentagon Radio.

With American tax dollars financing the war on Iraq, the urgent need for us to get in touch with our consciences has never been more acute. The rationales for this war have been thoroughly shredded. (To see how the sordid deceptions and outright lies from the Bush team have been demolished by my colleagues at the Institute for Public Accuracy, take a look at the www.accuracy.org website.) The propaganda edifice of the war rests on a foundation no more substantial than voluminous hot air.

"Anyone who has the power to make you believe absurdities has the power to make you commit injustices," Voltaire wrote in 1767. The quotation is sometimes rendered with different wording: "As long as people believe in absurdities they will continue to commit atrocities."

Either way, a quarter of a millennium later, Voltaire's statement is all too relevant to this moment. The Bush administration is proud to turn urban areas of Iraq into hell -- defying most of the U.N. Security Council and violating the U.N. Charter -- all with the righteous claim that the United States is enforcing U.N. Security Council resolutions.

As the apt cliche says, truth is the first casualty of war. But another early casualty is conscience.

Rarely explored in news media, the capacity for conscience is what makes us human. Out of all the differences between people and other animals, Darwin wrote, "the moral sense of conscience is by far the most important."

Voltaire contended that "the safest course is to do nothing against one's conscience" and added: "With this secret, we can enjoy life and have no fear of death." Franz Kafka was alluding to a similar truth when he wrote: "You can hold back from the suffering of the world, you have free permission to do so and it is in accordance with your nature, but perhaps this very holding back is the one suffering that you could have avoided."

Conscience is smaller than a single pixel, and much less visible. You can't see it on a TV screen. Or hear it. Or smell it. Or taste it. You can only feel it.

That's not a marketable sensation. The huge news outlets have swung behind slaughter in Iraq, and the dissent propelled by conscience is not deemed to be very newsworthy. The mass media are filled with bright lights and sizzle, with high production values and degraded human values, boosting the war effort while the U.S. government implements a massive crime against humanity.

In May 1952, the playwright Lillian Hellman wrote in a letter to the House Un-American Activities Committee: "I cannot and will not cut my conscience to fit this year's fashions."

In 2003, this year's media fashions are increasingly adorning the conformist models of pseudo-patriotism. For many Americans, the gap between what they believe and what's on their TV sets is the distance between their truer selves and their fearful passivity.

In the domestic media siege being maintained by top-notch spinners and shrewd political advisers at the White House, conscience is in the cross hairs. They aim to intimidate, stampede and suppress the many millions of Americans who recognize the deranged and murderous character of the war makers in Washington.

Half a century ago, Albert Einstein urged: "Never do anything against conscience even if the state demands it." Today, one way or another, the mass media are going along with the Bush administration's demands that we not challenge the U.S. military actions now taking uncounted lives in Iraq.

Conscience is not on the military's radar screen, and it's not on our TV screen. But media messages do not define the limits and possibilities of conscience. We do.

___________________________________________

Norman Solomon is co-author of the new book "Target Iraq: What the News Media Didn't Tell You." For an excerpt and other information, go to: www.contextbooks.com/new.html#target

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