To: philv who wrote (18278 ) 5/15/2003 9:53:11 PM From: sea_urchin Respond to of 81411 Phil > Religion is a matter of faith, and as such cannot be argued. I didn't want to reply to your post which, in fact, was directed to Gary but this sentence deserves an immediate response. Hence my two cents' worth. What concerns me is not the belief of the adherent but the demands of the religion particularly in a society involving those who do not "believe" in that religion. Let me start with an example. In the Middle East we notice various forms of religious fundamentalism which, in a nutshell, means the adherent obeys the word of his God (Bible, Koran) before he is prepared to abide by any secular law. Thus we find religious Muslims are prepared to die in a suicide attack or Jihad against those whom they believe are evil according to their religion. Simultaneously, Jewish extremists, many of whom have settled in what was intended as Palestinian land, are also not prepared to listen to "reason" and consider that, according to their view of their bible, Judea and Samaria are theirs and they will kill anyone who tries to take the land. Thus, religion is not merely a faith but is the basis of the secular life of the adherent.Clearly, religion is also the basis of conflict and contempt for others and it thus becomes very much other people's business. This conflict is not confined just to the interaction between religious extremists themselves but, indeed, between religious extremists and normal Western or any other secular society. To expand on this, secular law which governs various societies is based on reason whereas religious law is based on dogma and this, in fact, may be quite unreasonable. Hence, it becomes clear that someone attempting to conduct his life according to religious dogma can find it impossible to live in a society regulated by another, indeed a man-made, code of laws. Thus, what will happen is what we often see which is that there is a fundamental incompatibility between the values of many seriously religious people and the mores of society. Indeed, when carried to the extreme, as it frequently is, one can even regard various aspects of "religious" behaviour as sociopathic or psychopathic. In this regard, the religious adherent also "believes" that society and those in it, other than him and his group, are abominations and are "damned".