That speech was given back in 1971 huh ? Almost the equivelant of the middle ages hehe ....
but even more backwards , splintered divided and fragmented .<g>
Here you might like to update your definition of modern world Pantheism a bit , it is both highly personal and expansive , to match the present sentiment of the revealed natural sciences and physics which the seeds of were found in the foundation of ancient philosophies as it was found also in many ancient primitive tribal cultures , long before Christianity.
One example of World Pantheist's Creed here ,
(no more priests and tele-evangelists , oh my ! )
hometown.aol.com
At the heart of pantheism is reverence of the universe as the ultimate focus of reverence.
and for the natural earth as sacred.
Natural pantheism - Pan for short - has a naturalistic approach which simply accepts and reveres the universe and nature just as they are, and promotes an ethic of respect for human and animal rights and for lifestyles that sustain rather than destroy the environment.
When scientific pantheists say WE REVERE THE UNIVERSE we are not talking about a supernatural being. We are talking about the way our senses and our emotions force us to respond to the overwhelming mystery and power that surrounds us.
We are part of the universe. Our earth was created from the universe and will one day be reabsorbed into the universe.
We are made of the same matter and energy as the universe. We are not in exile here: we are at home. It is only here that we will ever get the chance to see paradise face to face. If we believe our real home is not here but in a land that lies beyond death - if we believe that the numinous is found only in old books, or old buildings, or inside our head, or outside this reality - then we will see this real, vibrant, luminous world as if through a glass darkly.
The universe creates us, preserves us, destroys us. It is deep and old beyond our ability to reach with our senses. It is beautiful beyond our ability to describe in words. It is complex beyond our ability to fully grasp in science. We must relate to the universe with humility, awe, reverence, celebration and the search for deeper understanding - in many of the ways that believers relate to their God, minus the grovelling worship or the expectation that there is some being out there who can answer our prayers.
This overwhelming presence is everywhere inside you and outside you and you can never be separated from it.
Whatever else is taken from you, this can never be taken from you.
Wherever you are, it's there with you.
Wherever you go, it goes with you.
Whatever happens to you, it remains with you.
When pantheists say WE REVERE AND CARE FOR NATURE, we mean it with just as much commitment and reverence as believers speaking about their church or mosque, or the relics of their saints. But again we are not talking about supernatural beings. We are saying this:
We are part of nature. Nature made us and at our death we will be reabsorbed into nature. We are at home in nature and in our bodies. This is where we belong. This is the only place where we can find and make our paradise, not in some imaginary world on the other side of the grave. If nature is the only paradise, then separation from nature is the only hell. When we destroy nature, we create hell on earth for other species and for ourselves.
Nature is our mother, our home, our security, our peace, our past and our future. We should treat natural things and habitats as believers treat their temples and shrines, as sacred - to be revered and preserved in all their intricate and fragile beauty.
1. We revere and celebrate the Universe as the totality of being, past, present and future. It is self-organizing, ever-evolving and inexhaustibly diverse. Its overwhelming power, beauty and fundamental mystery compel the deepest human reverence and wonder.
2. All matter, energy, and life are an interconnected unity of which we are an inseparable part. We rejoice in our existence and seek to participate ever more deeply in this unity through knowledge, celebration, meditation, empathy, love, ethical action and art.
3. We are an integral part of Nature, which we should cherish, revere and preserve in all its magnificent beauty and diversity. We should strive to live in harmony with Nature locally and globally. We acknowledge the inherent value of all life, human and non-human, and strive to treat all living beings with compassion and respect.
4. All humans are equal centers of awareness of the Universe and nature, and all deserve a life of equal dignity and mutual respect. To this end we support and work towards freedom, democracy, justice, and non-discrimination, and a world community based on peace, sustainable ways of life, full respect for human rights and an end to poverty.
5. There is a single kind of substance, energy/matter, which is vibrant and infinitely creative in all its forms. Body and mind are indivisibly united.
6. We see death as the return to nature of our elements, and the end of our existence as individuals. The forms of "afterlife" available to humans are natural ones, in the natural world. Our actions, our ideas and memories of us live on, according to what we do in our lives. Our genes live on in our families, and our elements are endlessly recycled in nature.
7. We honor reality, and keep our minds open to the evidence of the senses and of science's unending quest for deeper understanding. These are our best means of coming to know the Universe, and on them we base our aesthetic and religious feelings about reality.
8. Every individual has direct access through perception, emotion and meditation to ultimate reality, which is the Universe and Nature. There is no need for mediation by priests, gurus or revealed scriptures.
9. We uphold the separation of religion and state, and the universal human right of freedom of religion. We recognize the freedom of all pantheists to express and celebrate their beliefs, as individuals or in groups, in any non-harmful ritual, symbol or vocabulary that is meaningful to them. |
