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Politics : Idea Of The Day -- Ignore unavailable to you. Want to Upgrade?


To: IQBAL LATIF who wrote (44663)9/22/2003 2:49:08 AM
From: IQBAL LATIF  Respond to of 50167
 
Op-ed: What’s in a flag?-Sarmila Bose <To return to the ‘offending’ Pakistani flag — I wonder what would happen if a person accused of terrorist offences in India were found to be in possession of the British flag, or the Japanese one, or how about the Saudi flag (along with those pictures of Osama). Does one have to keep one’s voice down to sing the beautiful song by Rabindranath Tagore, ‘Amar Sonar Bangla’ — ‘My golden Bengal’ — in the Bengali folk style called ‘baul’, because it is now the national anthem of Bangladesh? What about the flags of all the other countries of the world? Clearly none is estimated to have the impact of the Pakistani one. Is it an offence to possess an Indian flag in Pakistan?>

An Indian lady of my acquaintance who harbours profound prejudice against Muslims in general and Pakistanis in particular told her husband that her ideal man was Imran Khan — a common occurrence I suspect

This year around Independence Day public notices from the government of India instructed the populace on the ‘do’s’ and ‘don’ts’ of the national flag. Following litigation by a citizen, Indians are at last allowed to display their national flag, a common occurrence in the United States, but the world’s largest democracy clearly has no confidence in what its people might actually do with this national symbol.

The flag cannot be draped over anything, for example — except coffins of soldiers, I suppose. It cannot be worn as clothing — maybe this warning is due to the incident in which a female Indian designer wore the national flag as a skimpy dress. That was valiant of her, as the flag is so over-burdened with symbolism that it is difficult to make a tasteful dress out of it. I mean, what on earth does one do with the ‘Ashok chakra’! Yet white sarees with saffron and green borders have been around for years and no one objected. American and British flags are routinely worn on clothing. Would the guardians of proper patriotic conduct object to the increasingly common practice of the national flag being painted on the faces of its citizens? Or a patriotically positioned tattoo?

If so much is made to ride on the ‘right’ symbols of patriotism, inevitably, the ‘wrong’ symbols cannot be far behind. Terrorist outrage in Mumbai has been followed by the swift arrest of the alleged culprits and the death in a police ‘encounter’ of the alleged mastermind. It reminds one of an earlier incident when Indian security forces shot dead two dreaded militants allegedly involved in an attack on the American Center in Calcutta in which several policemen were killed. Both the dead men were described as Pakistani — dreaded and dead militants in India are presumed to be Pakistani these days, unless proven otherwise later, if anyone bothers to do that.

They also often carry diaries on their persons, which give details of their dastardly deeds. And they tend to carry mobile phones, those must-have accessories of modern life, seemingly inseparable from murderous extremists as well. These reveal incriminating calls to mysterious puppeteers across the border. At least such is the breathless reportage every time such an incident occurs, and they do seem to occur with disquieting frequency.

It makes one wonder if extremist frenzy makes dreaded militants lose sight of the most elementary steps to cover their tracks, or whether being a terrorist zealot goes hand in hand in the first place with being ‘analytically challenged’. In the American Center case, according to the authorities one of the dreaded and dead Pakistanis confessed his own name and address, his companion’s name and address and admitted to conducting the attack before succumbing to his grievous injuries.

The very next day a man was arrested in Calcutta and charged with being a key conspirator in the American Center attack. All manner of incriminating evidence was allegedly found in his home and in the apartment used by the militants. Media reports said the findings included photos of Osama bin Laden. Of course, by then it would have been difficult to find any household that was completely free of the image of Osama in some form. However, worse was to come. A week later a second search of the suspect’s home allegedly yielded — horror of horrors — a Pakistani flag, which was ‘seized’ by the police. It appeared to have been overlooked in the earlier ‘search and seizure’.

In the trial now in progress of all the apprehended suspects including this hoarder of incriminating ‘anti-national’ symbols, the ‘seized’ Pakistani flag has duly made its appearance as part of the evidence produced by the prosecution. At that point in the proceedings the accused protested from the dock that he had had no such thing in his possession. He charges the police with planting the flag in order to paint him a ‘traitor’ in the eyes of the public.

Be that as it may, the inclusion of an allegedly Pakistani flag found in a private home in India as evidence in a terrorism case poses an awkward dilemma for this writer. For if the police turned up at my house they would find a Pakistani flag there too! They would not have to ‘search’ for it really, as the Pakistani flag is prominently displayed on the mantelpiece in the living room! There it is among all the other South Asian flags, the stars and stripes, the Union Jack, the Irish tricolour and a clutch of other national flags diligently acquired from the United Nations. I had certainly had no idea that the possession of a neighbouring country’s flag might constitute a cognisable offence in India!

To make matters worse, my children are fans of ‘Junoon’. They are particularly keen on a catchy tune called ‘Jazba-e-junoon’ and have been known to dance riotously to blaring renditions of ‘Pakistan hai hamara, Pakistan hai tumhara, kabhi na bhulo’. This item, I found later, is missing in the ‘Junoon’ albums available in India. One concerned relative did suggest to me that I might want to keep the volume down, in case the neighbours shopped us and the children got hauled off under POTA. Mercifully the children have moved on to a folksong called ‘Pocha-kaka’ — ‘Rotten Uncle’ — in the East Bengali dialect by the Bengali band ‘Bhoomi’, about a man who would not come home from the river until he had caught a fish.

To return to the ‘offending’ Pakistani flag — I wonder what would happen if a person accused of terrorist offences in India were found to be in possession of the British flag, or the Japanese one, or how about the Saudi flag (along with those pictures of Osama). Does one have to keep one’s voice down to sing the beautiful song by Rabindranath Tagore, ‘Amar Sonar Bangla’ — ‘My golden Bengal’ — in the Bengali folk style called ‘baul’, because it is now the national anthem of Bangladesh? What about the flags of all the other countries of the world? Clearly none is estimated to have the impact of the Pakistani one. Is it an offence to possess an Indian flag in Pakistan?

India seems to be riven in contradictions regarding all symbols Pakistani. Indians appear to love Nusrat Fateh Ali Khan and Abida Parveen. An Indian lady of my acquaintance who harbours profound prejudice against Muslims in general and Pakistanis in particular told her husband on her wedding night that her ideal man was Imran Khan — a common occurrence I suspect for Indian men foolish enough to ask! I pointed out that Imran Khan was both Muslim and Pakistani, but the lady waved me away. Clearly Imran Khan was Imran Khan!

Nor is he the only Pakistani cricketer with subcontinental appeal. A few months back I was sitting in Dubai airport, exhausted, waiting for the connection to Lahore at an unearthly hour, when a tall man with a most spectacular torso came and sat down right opposite me. Glancing up I recognised the familiar face of Wasim Akram. I must confess that my travel-weariness vanished in an instant and I was able to get through the last leg of the journey in a refreshed state of mind! No wonder that while Wasim Akram cannot play cricket in India, his smiling image can be plastered all over Indian billboards in advertisements.

Still, in a ‘borderless world’ full of resurgent militant nationalism, narrow-minded little ‘patriot acts’ seem to be sprouting all over the place. Flags, emblems, colours, melodies; will they all be divided up and loaded with meanings in black and white, or will they be swept away by the cross-border currents of global citizenship? If the alleged possession of a Pakistani flag in India can be endowed with the connotation of treacherous villainy, what might be the infinite ways of falling afoul of the official guidelines on the Indian tricolour?

Sarmila Bose is Assistant Editor, Ananda Bazar Patrika, India & Visiting Scholar, Elliott School of International Affairs, George Washington University
dailytimes.com.pk



To: IQBAL LATIF who wrote (44663)9/22/2003 2:56:54 AM
From: IQBAL LATIF  Read Replies (1) | Respond to of 50167
 
Natural allies- exposed as nincompoops and anti-human lot that their students, the Taliban, were

<Then the Mullahs would have to govern. They would have to tackle the problems of the people. They would have to come up with a programme. And all that they have been able to show in the one province they control is that they are only capable of chasing the mirage of negativism that springs from the depths of their own minds.>

ABDUL BASIT HAQQANI

General Pervez Musharraf is necessary for the MMA. But for him and the common cause provided by a target for all components to hate, they might have fallen apart by now

The ‘Mullah-Mullah Alliance’ and the ‘democratic dictator’ make ideal bedfellows. This statement may seem strange in view of the opposition’s very public antagonism towards General Pervez Musharraf in the National Assembly, but the bellicosity of the maulvis is matched by the obdurate refusal of the General to remove his uniform.

The General has good reason not to shed his uniform and present himself for approval by the elected representatives of the people. As long as he sports four stars on his epaulets, he is recognisably the boss. Submit himself to the will of the people, as represented by the civilian politicians in the National Assembly, and who knows what will happen. The bearded ones may promise that once he ceases to be army chief, they will elect him as president, albeit with greatly reduced powers.

But who knows. If there is to be an election for the post, how can others be prevented from contesting. If that happens, the opponent may give him a hard time. The General would probably win even a hard-fought contest as long as Chaklala continues to support him, but he will not be in a position to command that support as an ex-General. And loyalty, as the General probably knows all too well, is assured only to a serving commander.

There are other dangers too. It is well known that since General Zia ul Haq and the days of the frontline state, some of his fellow officers have been favourably inclined towards the obscurantists. It may well be that once they are freed from the discipline of obeying the senior officer, they will indulge their natural inclinations and support the Mullah brigade instead of their erstwhile chief. And once the contest begins, his successor in the Army House could decide that it is his turn to rule the roost. No, for the General, there are definite risks involved in abandoning his real and most powerful argument.

There is the question of the people’s will which has to be expressed through the observance of laws, and above all, the Basic Law. Shenanigans by Sharifudin Pirzada, whose contempt for the spirit of the law is probably greater than John Ashcroft’s, cannot legitimise the sleight-of-hand by which he assumed the presidency. But the people are the farthest thing from the minds of our successive rulers. The General may well think, “What do the people have to do with it!” As Chief of Army Staff, he is far above the hoi polloi and is not answerable to them for anything he decides to do. So he will take off his uniform when he wants, usually just before going to bed; and he will wear it when he wants, usually when he wishes to emphasise the fact that he is a ‘democratic dictator’.

Do not, he seems to be saying, take the ‘democratic’ in the title too seriously. The operative word is ‘dictator’ and dictators never bother with due process, provisions of the Constitution or the will of the people. If one of them gets ‘elected’ through a referendum (for which there is no provision in the Constitution), it is only because such a trick has been sanctified by the tradition established by a similar, high and mighty — and uniformed — predecessor. And that, too, because winning by as much as 99 per cent of the ballot was a certainty, even if no one bothered to turn up to vote. Nor should the ignorant lot set much store by legitimacy. Who cares about legitimacy if all the guns are on the side of the uniformed one. Then the mullahs seem to be in the right. But only accidentally and because they are opposed to what is manifestly wrong.

However, we must not forget that these same democrats were quite happy to serve the interests of a previous and much more despotic product of the coercive apparatus. Members of the bearded fraternity were great supporters of General Zia. They never asked him to shed his uniform. They never questioned his right to assume the office of president while continuing to ‘serve’ in the Army. They never expressed any doubt about the legitimacy of that dictator’s referendum and never asked him to submit himself to an election by the electoral college as stipulated in the constitution.

So if they are opposed to the present man in office, it is only an accident that they happen to be on the side of right and constitutional propriety. They oppose the man because, right at the beginning of his political career, they saw two poodles peeking from under his arms. Being the obscurantist zealots that they are, they think that his love for the canine is evidence of the General’s liberal outlook, though the rest of us know that he has practically done little to further the liberal cause or to stem the tide of suicidal fundamentalism that threatens to engulf us all.

If he and his political party have, belatedly, decided to join forces against the Taliban, it is not because of that fanatical gang’s activities. It is only because joining in the international outrage could give his unconstitutional rule a degree of acceptability if not legitimacy. But in seeking the approval of the international community, the General has been forced into opposing the protégés and pupils of the fundamentalist lobby. No wonder the bearded ones refuse to see the parallel between the present regime and that of their late benefactor.

The General is said to have watched as the results of the elections arranged by him were coming in. It is said that someone expressed concern at the strong showing being made by the religious extremists. I am told that the General was unperturbed. “They are our natural allies,” he is said to have remarked. Perhaps he meant that they could be bought off. If so, he failed to realise that you can buy someone off if he is willing to be content with a little and leave the lion’s share to you. Even so, as our successive governments should have learnt, pandering to such people only encourages them to make more demands. But even that is not relevant any more.

The Mullahs will not be appeased, even if the General takes off his uniform and comes to them naked, much like Henry II, to be scourged. When everything is within your grasp, you do not settle for anything less than all. And that is a vision shown to the fanatics by the General’s principal backers and their ‘intelligent’ covert guard.

Nevertheless, the Mullahs are important for the General. For all these years, he has tried to win over the democratic, liberal community by whispering in their ears that the alternative to him is religious mayhem. And the General is even more necessary for the MMA. But for him and the common cause provided by a target for all components to hate, they might have fallen apart by now. In that case, it would be in the MMA’s interest to keep him there as an external foe providing a cement for internal cohesion. Even more, what if the MMA won a complete victory and the General became history?

Then the Mullahs would have to govern. They would have to tackle the problems of the people. They would have to come up with a programme. And all that they have been able to show in the one province they control is that they are only capable of chasing the mirage of negativism that springs from the depths of their own minds. With the General there, they can pose as champions of democracy. With him gone, they will be exposed as the kind of nincompoops and anti-human lot that their students, the Taliban, were.

Basit Haqqani is a former ambassador

dailytimes.com.pk