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To: Machaon who wrote (474810)10/11/2003 6:16:16 PM
From: sylvester80  Read Replies (10) | Respond to of 769670
 
Why Zionism Is Racism

Zionism is a racist and irredeemable movement, like Bolshevism, Nazism, and Apartheid.

(Note: This article is a direct response, using the same format, on a line by line basis, to an editorial that appeared in the Montreal Gazette on April 26, 2001, written by Gil Troy, a Professor of History at McGill University.)

On this, the 53rd anniversary of the Nakbe' (the Catastrophe of the Palestinian people), it is all too tempting for friend and foe alike to define Israel, and zionism, solely by the Americans' proclamations of its enlightened democracy. To do so is to miss the normal atrocities that occur in Israel daily, the millions who are under curfew and blockade, starving and brutalized, in the Middle East's only colonized state. To do so is to feign the reality of zionism, a racist and irredeemable movement, that survived the twentieth centuries' other genocidal and seemingly passing revolutions such as Bolshevism, Nazism, and Apartheid.

A century ago, zionism extended Western colonialism to Palestine.

The sad truth is that over a century after its founding, zionism seems to be grander and more honorable than its reality. Arabs have suffered from Zionism's belligerence and exclusivity, and many have blamed the United States, and the West, for this because of their unshakeable support of zionism. Israeli aggression over the past seven months has finally renewed international recognition that zionism is racism.

On this anniversary of the Nabke', it is now up to all Jews to follow in the footsteps of the brave few, and denounce the racist and separatist nature of zionism, while the world should encourage them to do so. The world should not allow the torchbearers of zionism to silence and quell the idealism of these few. No nationalism is pure, no movement is perfect, no state is ideal, but today, Zionism persists as a menace, a militaristic and dictatory movement to me and to most Palestinians. A century ago, zionism extended Western colonialism to Palestine; today, as in the rest of the world, colonialism must be ideologically purged from Palestine.

I believe that zionism is racism, because 53 years after being exiled from their homeland, in defiance of the four Geneva Conventions, UN Resolutions 181, 194, 242, 338, and others, and other multilateral and international human rights conventions, including the Universal Declaration of Human Rights, the disinherited refugees of Palestine, continue to endure merciless punishment from the Zionist entity, most recently in the bulldozing of makeshift homes in the Khan Younis refugee camp in Gaza.

I believe that zionism is racism, because I am a Palestinian, and without recognizing the colonialist component in zionism, I cannot explain its racist character, a western movement uprooting the native peoples of Palestine, Muslim, Christian, Jew, Samaritan alike, a people bound to their land, through centuries of raising orange groves, and herding sheep, lending grace to the Hills of God, historically, religiously and culturally.

I believe that zionism is racism, because it fails to appreciate or acknowledge the Palestinians' ties to their homeland, their love for their historical capital, Jerusalem, and the 53-yar plight they have endured as refugees worldwide, in Europe, in North America, in camps Dheishe, Shatila, Wehdaat and others, never giving up hope or struggle in yearning to return home.

I believe that zionism is racism, because it fails to admit the reality that the minority indigenous Jewish community in Palestine, that lived there for the last two thousand years, was an undistinguishable people from its Christian and Muslim Palestinian brethren, and that the leader of the Jewish community of the Jewish quarter of Old Jerusalem, Rabbi Lamram Blau, stood on the side of his Palestinian brothers and sisters being exiled in 1948.

I believe that zionism is racism because in modern times, the promise of liberal democracy and justice is a double-edged sword, preached by the Western powers, yet only paid lip-service to in the case of Israel, where Palestinian are continuously expelled, ethnically cleansed, and subjugated, and in the cases where they are assimilated, they are granted, limited, if any, civil rights.

I believe that zionism is racism, because in establishing the racially exclusive state of Israel, in 1948, and expelling the indigenous Palestinians from the land, the zionists severed a relationship that people had to the land for over 4,000 years, uninterrupted, since before Abraham.

I believe that zionism is racism, because in building Israel, the zionists were revising history, embracing the notion of racial superiority, an ideology that has empowered them to discriminate, with all of its associated social ills, injustices, and moral bankruptcy.

I believe that zionism is racism because it fails to distinguish between the nationalism of the American, based on multi-cultural harmony, and the racial exclusivity, separatism, ethnic cleansing, and brutality of zionism, that stands in clear violation of the most basic elements of international law and human rights practices, as most recently highlighted by reports issued by Amnesty International and Human Rights Watch.

I believe that zionism is racism because in our world of post-modern identities, I know that we do not have to be "either-ors", we can be "ands and buts" – a zionist and a settler, an American citizen of Polish heritage but a soldier in the Israeli army.

I believe that zionism is racism because it self-propagates itself as a democratic movement. However, a democracy, cannot, by definition, only be representative of one community in a bi-national and tri-religious contiguous geographic area. A democracy cannot exist for one people and not for another. This as called Apartheid in South Africa, and is now called zionism in Palestine.

I believe that zionism is racism, because it espouses an independent and sovereign Jewish state, in a land where there is no Jewish majority. It espouses that such a sovereign state be at peace and harmony with its neighbors without allowing the Palestinian refugees dwelling within their borders, who were expelled from their homes in Palestine by zionist militias, as is clearly documented by numerous sources including the memoirs of David-Ben Gurion himself, to return to their homes, which is a basic human right guaranteed by Article 13 of the Universal Declaration of Human Rights.

I believe that zionism is racism because it is presented by its champions, from Gil Troy to Elie Wiesel, as a romantic movement, which allowed zionists to reclaim the desert and build a model nation-state. This is racism at its most acute, since there was no desert in Palestine, other than the Negev in the South. This is simply a myth that has been propagated by racists who have supported Israel for the last 53 years, and economic data on agricultural exports to Europe from Palestine dating to medieval times easily rejects and exposes this as a blasphemous claim.

Yes, it sounds far-fetched today. But as Vladamir Jabotinsky, father of revisionist zionism said in a racist boast in 1923, "There can be no discussion of a voluntary reconciliation between us and the Arabs… Any native people…view their country as their national home… They will not voluntarily allow, not only a new master, but even a new partner… Colonization can have only one goal. For the Palestinian Arabs this goal is inadmissible. This is in the nature of things. To change that nature is impossible… colonization can, therefore, continue and develop only under the protection of a force independent of the local population - an iron wall which the native population cannot break through. This is, in toto, our policy towards the Arabs. To formulate it any other way would only be hypocrisy."

And thus, Gil Troy and zionists abound are exposed as nothing more than unabashed racists.



To: Machaon who wrote (474810)10/11/2003 6:17:55 PM
From: sylvester80  Respond to of 769670
 
Reflections on Zionism from a Dissident Jew

Tim Wise, ZNet
September 5, 2001

So it's official. The U.S. has withdrawn from the World Conference on Racism, being held in Durban, South Africa.

Though the cynical and historically observant might suspect that this decision was merely in keeping with our longstanding unwillingness to deal with the legacy of racism on a global scale, the official reason is more circumscribed. Namely, the mid-conference pullout was intended to register displeasure at various delegates who are pushing resolutions condemning Israeli treatment of Palestinians, and Zionism itself: the ideology of Jewish nationalism that led to the founding of Israel in 1948. As the conference speeds towards a no doubt controversial conclusion, perhaps it would be worthwhile to ask just what all the fuss is about?

Although one can argue with the claim made by some that Zionism and racism are synonymous -- especially given the amorphous definition of "race" which makes such a position forever and always a matter of semantics -- it is difficult to deny that Zionism, in practice if not theory, amounts to ethnic chauvinism, colonial ethnocentrism, and national oppression.

For saying this, I can expect to be called everything but a child of God by many in the Jewish community. "Self-hating" will be the term of choice for most, I suspect: the typical Pavlovian response to one who is Jewish, as I am, and yet dares to criticize Israel or the ideology underlying its national existence.

"Anti-Semite" will be the other label offered me, despite the fact that Zionism has led to the oppression of Semitic peoples -- namely the mostly Semitic Palestinians -- and is also rooted in a deep antipathy even for Jews. Though Zionism proclaims itself a movement of a strong and proud people, in fact it is an ideology that has been brimming with self-hatred from the beginning. Indeed, early Zionists believed, as a key premise of the movement, that Jews were responsible for the oppression we had faced over the years, and that such oppression was inevitable and impossible to overcome, thus, the need for our own country.

Having never read the words of Theodore Herzl -- the founder of modern Zionism -- or other Zionist leaders, most will find this claim hard to believe. But before attacking me, perhaps they should ask who it was that said anti-Semitism, "is an understandable reaction to Jewish defects," or that, "each country can only absorb a limited number of Jews, if she doesn't want disorders in her stomach. Germany has already too many Jews."

While one might be inclined to attribute either or both statements to Adolph Hitler, as they are surely worthy of his venomous pen, they are actually comments made by Herzl and Chaim Weizmann, eventual president of Israel, and -- at the time he made the second statement -- head of the World Zionist Organization. So in the pantheon of self-hating Jews, it appears criticism, for Zionists, should perhaps begin at home.

Going back to my days in Hebrew school, I never understood the dialysis-machine-like bond that most of my peers felt for Israel. On the one hand, we were told God had given that land to our people, as part of His covenant with Abraham. This we knew because Scripture told us so. But this never carried much weight with me. After all, many Christians -- with whom I had more than a passing acquaintance growing up in the South -- were all-too-willing to point out that the Scriptures also said (in their opinions) that I was going to hell, Abraham notwithstanding.

As such, accepting Zionism because of what God did or didn't say seemed dicey from the get-go. What's more, this was the same God who ostensibly told the ancient Hebrews never to wear clothes woven with two different fabrics, and who insisted we burn the entrails of animals we consume on an alter to create a pleasing smell. Having been known to sport a wrinkle-free poly-cotton blend, and having not the fortitude to disembowel my supper and incinerate its lower intestines, I had long since resolved to withhold judgment on what God did and didn't want, until such time as the Almighty decided to whisper said desires in my ear personally. The Rabbi's word wasn't going to cut it.

On the other hand, we were told we needed a homeland so as to prevent another Holocaust. Only a strong, independent Jewish state could provide the kind of unity and protection required of a people who had suffered so much, and had lost six million souls to the Nazi terror.

Yet this too seemed suspect to me. After all, one could argue that getting all the Jews together in one place -- especially a piece of real estate as small as Palestine -- would be a Jew-hater's dream come true. It would make finishing the job Hitler started that much easier. Better, it seemed then and still does, to have vibrant Jewish communities throughout the world, than to put all our dreidels in one basket, by pulling up stakes and heading to a place where others already lived, hoping they wouldn't mind too terribly if we kicked them out of their homes.

In the final analysis, accepting Israel as a Jewish state for Biblical reasons made no more sense to me than to accept a self-identified Christian or Islamic nation: two configurations that understandably raise fears of theocracy in the heart of any Jew. And to in-gather the Jews to Israel for the sake of safety made no sense whatsoever. The only logic to Zionism then, seemed to be the "logic" of raw power: that of the settler, or colonizer. We wanted the land, and getting it would provide an ally for European and American foreign and economic policy. So with pressure applied and force unleashed, it became ours.

Nearly 800,000 Palestinians would be displaced so as to allow for the creation of Israel: around 600,000 of whom, according to internal documents of the Israeli Defense Force, were expelled forcibly from their homes. At the time, these Palestinians, most of whose families had been living on the land for centuries, constituted two-thirds of the population and owned 90% of the land. Though some Zionists claim Palestine was a largely uninhabited wilderness prior to Jewish arrival, early settlers were far more honest. As Ahad Ha'am acknowledged in 1891:

"We ... are used to believing that Israel is almost totally desolate. But ... this is not the case. Throughout the country it is difficult to find fields that are not sowed."

Indeed, the large presence of Palestinians led many Zionists to openly advocate their removal. The head of the Jewish Agency's colonization department stated: "there is no room for both peoples together in this country. There is no other way than to transfer the Arabs from here to neighboring countries, to transfer all of them: not one village, not one tribe, should be left."

Herzl himself conceded that Zionism was "something colonial," indicating again that we were not discovering or founding anything. We were taking it, and for reasons we would never accept from others. As Shimon Peres -- seen as one of the most peace-loving Israeli leaders in memory -- said in 1985: "The Bible is the decisive document in determining the fate of our land." Such is the stuff of fanaticism, and we would say as much were a fundamentalist Christian to make the same statement about the fate of the U.S., or anywhere else for that matter.

That most Jews have never examined the founding principles of this ideology to which they cleave is unfortunate. For if they were to do so, they might be shocked at how anti-Jewish Zionism really is. Time and again, Zionists have even collaborated with open Jew-haters for the sake of political power.

Consider Herzl: a man who believed Jews were to blame for anti-Semitism, and thus, only by fleeing for Palestine could we be safe. In The Jewish State, he wrote:

"Every nation in whose midst Jews live is, either covertly or openly, anti-Semitic ... its immediate cause is our excessive production of mediocre intellects, who cannot find an outlet downwards or upwards. When we sink, we become a revolutionary proletariat. When we rise, there also rises our terrible power of the purse."

He went on to say, "The Jews are carrying the seeds of anti-Semitism into England; they have already introduced it into America." Were a non-Jew to suggest that Jews were to blame for anti-Semitism, our community would be rightly outraged. But the same words from the father of Zionism pass without comment.

Worse still, early in Hitler's reign the Zionist Federation of Germany wrote the new Chancellor, noting their willingness to "adapt our community to these new structures" (namely, the Nuremberg Laws that limited Jewish freedom), as they "give the Jewish minority ... its own cultural life, its own national life."

Far from resisting Nazi genocide, some Zionists collaborated with it. When the British devised a plan to allow thousands of German Jewish children to enter the U.K. and be saved from the Holocaust, David Ben-Gurion, who would become Israel's first Prime Minister balked, explaining:

"If I knew that it would be possible to save all the children in Germany by bringing them over to England, and only half of them by transporting them to (Israel) then I would opt for the second alternative."

Later, Israeli Zionists would again make alliances with anti-Jewish extremists. In the 1970's, Israel hosted South African Prime Minister John Vorster, and cultivated economic and military ties with the apartheid state, even though Vorster had been locked up as a Nazi collaborator during World War II. And Israel supplied military aid to the Galtieri regime in Argentina, even while the Generals were known to harbor ex-Nazis in the country, and had targeted Argentine Jews for torture and death.

Indeed, the argument that Zionism is racism finds some support in statements of Zionists themselves, many of whom have long concurred with the Hitlerian doctrine that Judaism is a racial identity as much as a religious and cultural one. In 1934, German Zionist Joachim Prinz, who would later head the American Jewish Congress, noted:

"We want assimilation to be replaced by a new law: the declaration of belonging to the Jewish nation and Jewish race. A state built upon the principle of the purity of nation and race can only be honored and respected by a Jew who declares his belonging to his own kind."

Years later, David Ben-Gurion acknowledged that Israeli leader Menachem Begin could be branded racist, but that doing so would require one to "put on trial the entire Zionist movement, which is founded on the principle of a purely Jewish entity in Palestine."

Laws granting special privileges to Jewish immigrants from anywhere in the world, over Palestinians whose families had been on the land for generations, and measures that set aside most land for exclusive Jewish ownership and use, are but two examples of discriminatory legislation underlying the Zionist experiment. As the International Convention on the Elimination of All Forms of Racial Discrimination makes clear, racial discrimination is:

"any distinction, exclusion, restriction or preference based on race, color, descent, or national and ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life."

Given this internationally recognized definition, we ought not be surprised that at a World Conference on Racism, some might suggest that the policies of our people in the land of Palestine had earned a place on the agenda. As such, we should take this opportunity to begin an honest dialogue, not only with Palestinians, but also with ourselves. Neither the chauvinism so integral to Zionism, nor the ironic self-hatred that has gone along with it are becoming of a strong and vital people. Just as a dialysis machine is no substitute for a healthy and functioning kidney, neither is Zionism an adequate substitute for a healthy and vibrant Judaism. Surely it is not for this ignoble end, that six million died.

Tim Wise is an antiracist activist, writer and lecturer.

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