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Politics : Sharks in the Septic Tank -- Ignore unavailable to you. Want to Upgrade?


To: Neocon who wrote (78160)10/22/2003 3:30:16 PM
From: Solon  Read Replies (1) | Respond to of 82486
 
"First, the scriptures did not address everything, which left a lot to discuss in other forums."

Which was not being disputed or discussed. Sigh...

"This gave scope for promulgating ideas openly, such as Copernicanism......"

Yeah, right!! :-) ...Really OPEN!! LOL!

"Copernicus had been a professor at Rome, and even as early as 1500 had announced his doctrine there, but more in the way of a scientific curiosity or paradox, as it had been previously held by Cardinal de Cusa, than as the statement of a system representing a great fact in Nature. About thirty years later one of his disciples, Widmanstadt, had explained it to Clement VII; but it still remained a mere hypothesis, and soon, like so many others, disappeared from the public view. But to Copernicus, steadily studying the subject, it became more and more a reality, and as this truth grew within him he seemed to feel that at Rome he was no longer safe. To announce his discovery there as a theory or a paradox might amuse the papal court, but to announce it as a truth--as _the_ truth--was a far different matter. He therefore returned to his little town in Poland.

To publish his thought as it had now developed was evidently dangerous even there, and for more than thirty years it lay slumbering in the mind of Copernicus and of the friends to whom he had privately intrusted it.

At last he prepared his great work on the _Revolutions of the Heavenly Bodies_, and dedicated it to the Pope himself. He next sought a place of publication. He dared not send it to Rome, for there were the rulers of the older Church ready to seize it; he dared not send it to Wittenberg, for there were the leaders of Protestantism no less hostile; he therefore intrusted it to Osiander, at Nuremberg.[122]

But Osiander's courage failed him: he dared not launch the new thought boldly. He wrote a grovelling preface, endeavouring to excuse Copernicus for his novel idea, and in this he inserted the apologetic lie that Copernicus had propounded the doctrine of the earth's movement not as a fact, but as a hypothesis. He declared that it was lawful for an astronomer to indulge his imagination, and that this was what Copernicus had done.

Thus was the greatest and most ennobling, perhaps, of scientific truths--a truth not less ennobling to religion than to science--forced, in coming before the world, to sneak and crawl.[123]

On the 24th of May, 1543, the newly printed book arrived at the house of Copernicus. It was put into his hands; but he was on his deathbed. A few hours later he was beyond the reach of the conscientious men who would have blotted his reputation and perhaps have destroyed his life.

Yet not wholly beyond their reach. Even death could not be trusted to shield him. There seems to have been fear of vengeance upon his corpse, for on his tombstone was placed no record of his lifelong labours, no mention of his great discovery; but there was graven upon it simply a prayer: "I ask not the grace accorded to Paul; not that given to Peter; give me only the favour which Thou didst show to the thief on the cross." Not till thirty years after did a friend dare write on his tombstone a memorial of his discovery."[124]